1 Kings 13:25
And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.
And there were men passing by
This phrase indicates the presence of witnesses to the event, which is significant in biblical narratives for establishing the credibility of the account. In ancient Israel, the testimony of multiple witnesses was crucial for verifying events (Deuteronomy 19:15). The presence of these men underscores the public nature of the incident, ensuring that the miraculous and unusual circumstances would be widely known.

who saw the body lying in the road
The body lying in the road is that of the man of God who disobeyed the Lord's command. This serves as a stark visual reminder of the consequences of disobedience to God's word. In the cultural context of ancient Israel, a body left unburied was considered a sign of disgrace and divine judgment (Deuteronomy 21:22-23). This imagery would have been powerful to the original audience, emphasizing the seriousness of the prophet's actions.

with the lion standing beside it
The lion's presence is miraculous, as it did not devour the body or attack the donkey, which would be expected behavior. This indicates divine intervention, showing that the lion acted as an instrument of God's judgment rather than a natural predator. Lions are often symbols of strength and judgment in the Bible (Amos 3:8), and here it serves to highlight the authority and power of God's word.

and they went and reported this in the city
The act of reporting the incident suggests the importance of the event and its impact on the community. In biblical times, news of such a miraculous occurrence would spread quickly, serving as a warning and a lesson to others. This reflects the communal nature of ancient Israelite society, where significant events were shared and discussed within the community.

where the old prophet lived
The mention of the old prophet ties the narrative back to the earlier part of the chapter, where he deceived the man of God. This connection highlights themes of accountability and the consequences of misleading others. The old prophet's involvement in the story serves as a reminder of the complexity of human motives and the need for discernment in spiritual matters. The city itself becomes a backdrop for the unfolding of divine justice and the fulfillment of God's word.

Persons / Places / Events
1. The Man of God
A prophet from Judah who disobeyed God's command not to eat or drink in Bethel and was subsequently killed by a lion as a consequence of his disobedience.

2. The Lion
An instrument of God's judgment, standing by the body of the man of God, symbolizing divine intervention and the seriousness of disobedience.

3. The Donkey
The animal the man of God rode, which remained unharmed and stood by the lion and the body, highlighting the miraculous nature of the event.

4. The Passersby
Men who witnessed the scene and reported it, serving as messengers to spread the news of the man of God's fate.

5. The Old Prophet
A prophet from Bethel who deceived the man of God into disobeying God's command, indirectly leading to his death.
Teaching Points
The Seriousness of Obedience
Disobedience to God's commands can have severe consequences. The man of God's fate serves as a stark reminder of the importance of adhering to God's instructions.

God's Sovereignty in Judgment
The presence of the lion and the unharmed donkey illustrates God's control over creation and His ability to use it to fulfill His purposes.

The Role of Witnesses
The passersby who reported the incident highlight the importance of bearing witness to God's actions and sharing them with others.

The Danger of Deception
The old prophet's deception serves as a warning to be discerning and to test the spirits, ensuring that guidance aligns with God's word.

Miraculous Signs as Messages
The unusual scene of the lion and donkey standing by the body is a divine sign meant to convey a message, encouraging us to seek understanding in God's actions.
Bible Study Questions
1. How does the fate of the man of God in 1 Kings 13:25 illustrate the consequences of disobedience to God's commands?

2. In what ways does the presence of the lion and the donkey serve as a testament to God's sovereignty and power?

3. How can we apply the lesson of the old prophet's deception to our own lives in terms of discerning truth and guidance?

4. What role do witnesses play in the unfolding of God's plans, and how can we be effective witnesses in our own communities?

5. How does the account of the man of God in 1 Kings 13 connect with other biblical accounts of divine intervention and miraculous signs, such as Balaam's donkey in Numbers 22?
Connections to Other Scriptures
1 Kings 13:1-24
Provides the context of the man of God's mission and his disobedience, leading to the events of verse 25.

Numbers 22:21-35
The account of Balaam and the donkey, where God uses an animal to convey a message, similar to the miraculous presence of the lion and donkey in 1 Kings 13:25.

2 Kings 23:17-18
Refers to the fulfillment of the prophecy concerning the man of God, showing the long-term impact of his actions and God's word.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Behold, Beside, Body, Carcase, Carcass, Cast, Corpse, Dwelling, Dwelt, Lion, News, Passed, Passing, Prophet, Reported, Road, Speak, Standing, Stretched, Thrown, Town
Dictionary of Bible Themes
1 Kings 13:23-29

     4633   donkey

1 Kings 13:24-26

     1429   prophecy, OT fulfilment

1 Kings 13:24-28

     4666   lion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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