1 Kings 12:30
And this thing became a sin; the people walked as far as Dan to worship before one of the calves.
And this thing became a sin
The phrase "this thing" refers to the establishment of golden calves by Jeroboam in Bethel and Dan, as described earlier in 1 Kings 12. The Hebrew word for "sin" here is "חַטָּאת" (chatta'ah), which often denotes an offense against God. In the context of Israel's covenant relationship with Yahweh, this act of idolatry was a direct violation of the first two commandments. Historically, this sin set a precedent for the Northern Kingdom's persistent idolatry, leading to its eventual downfall. Theologically, it underscores the gravity of turning away from God's prescribed worship.

the people walked as far as Dan
The phrase "walked as far as Dan" indicates the extent to which the Israelites were willing to go to participate in this idolatrous worship. Dan was located in the northernmost part of the kingdom, suggesting that people from all over Israel were complicit in this sin. The Hebrew verb "walked" (הָלַךְ, halak) implies a deliberate action, highlighting the people's active choice to engage in this false worship. Archaeologically, the site of Dan has revealed a high place that aligns with biblical descriptions, providing tangible evidence of the historical context.

to worship the one there
The "one" refers to the golden calf set up by Jeroboam. The Hebrew word for "worship" is "שָׁחָה" (shachah), meaning to bow down or prostrate oneself, indicating an act of reverence or submission. This act of worship was a direct affront to Yahweh, who had explicitly forbidden the making of graven images. Scripturally, this event echoes the sin of the golden calf at Mount Sinai (Exodus 32), illustrating a recurring pattern of disobedience among the Israelites. From a conservative Christian perspective, this serves as a cautionary tale about the dangers of idolatry and the importance of adhering to God's commandments.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He established alternative worship centers to prevent his people from going to Jerusalem.

2. Dan
A city in the northern part of the kingdom of Israel. It became one of the centers of idol worship established by Jeroboam.

3. Bethel
Another city where Jeroboam set up a golden calf for worship, located in the southern part of the northern kingdom.

4. Golden Calves
Idols made by Jeroboam to prevent the Israelites from going to Jerusalem to worship, which led them into sin.

5. The People of Israel
The ten tribes that followed Jeroboam and were led into idolatry by his actions.
Teaching Points
The Danger of Idolatry
Idolatry is a recurring sin that leads people away from true worship of God. It is important to identify and remove any modern-day idols in our lives.

Leadership Responsibility
Leaders have a profound influence on the spiritual direction of their people. Jeroboam's actions led an entire nation into sin, reminding us of the weight of leadership.

Consequences of Sin
Sin has long-term consequences, not only for individuals but for entire communities. We must be vigilant in our obedience to God to avoid such outcomes.

Faithfulness to God's Commands
Despite cultural or political pressures, faithfulness to God's commands must remain paramount. Compromising on God's instructions can lead to spiritual downfall.

The Importance of True Worship
Worship must be directed towards God alone, in the manner He prescribes. Any deviation can lead to false worship and idolatry.
Bible Study Questions
1. What motivated Jeroboam to set up the golden calves, and how can we guard against similar motivations in our own lives?

2. How does the sin of idolatry in 1 Kings 12:30 compare to the incident in Exodus 32, and what lessons can we learn from these events?

3. In what ways can modern Christians fall into the trap of idolatry, and how can we ensure our worship remains true to God?

4. How does the leadership of Jeroboam contrast with the leadership God desires, and what qualities should we seek in our leaders today?

5. Reflect on a time when you faced pressure to compromise your faith. How did you respond, and what biblical principles can help you stand firm in the future?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf at Mount Sinai, which parallels Jeroboam's sin and highlights the recurring temptation of idolatry among the Israelites.

2 Kings 17
The eventual downfall of the northern kingdom due to persistent idolatry, showing the long-term consequences of Jeroboam's actions.

Hosea 8:5-6
The prophet Hosea condemns the calf worship in Samaria, directly linking it to the sin initiated by Jeroboam.
An Error that Could not be RepairedJ. Urquhart 1 Kings 12:21-33
The Golden CalvesJ. Waite 1 Kings 12:26-30
A Man-Made ReligionHomiletic Review1 Kings 12:26-33
Ecclesiastical Policy of JeroboamW. G. Horder.1 Kings 12:26-33
Idolatry EstablishedA. W. Pitzer, D. D.1 Kings 12:26-33
Idolatry EstablishedMonday Club Sermons1 Kings 12:26-33
Idolatry in IsraelF. W. Ryder.1 Kings 12:26-33
Idolatry in IsraelW. F. McDowell.1 Kings 12:26-33
Jeroboam's SinJ.A. Macdonald 1 Kings 12:28-33
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Becometh, Bethel, Beth-el, Dan, Sin, Worship
Dictionary of Bible Themes
1 Kings 12:26-30

     5442   pilgrimage
     7324   calf worship

1 Kings 12:26-33

     5811   compromise
     7233   Israel, northern kingdom

1 Kings 12:28-30

     5780   advisers

1 Kings 12:28-31

     7442   shrine

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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