Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. Now JeroboamThe introduction of Jeroboam is significant in the narrative of Israel's history. His name, meaning "the people will contend" or "he increases the people," foreshadows his future role in leading a significant portion of Israel. Jeroboam's emergence at this point in the text signals a shift in the kingdom's dynamics, as he becomes a central figure in the division of Israel. Historically, Jeroboam's rise is set against the backdrop of Solomon's reign, a time of great prosperity but also of underlying discontent due to heavy taxation and forced labor. was a mighty man of valor
This phrase highlights Jeroboam's strength and capability. The Hebrew term "gibbor chayil" is often used to describe warriors or individuals of great courage and ability. In the context of ancient Israel, being a "mighty man of valor" would imply not only physical strength but also leadership qualities and a reputation for bravery. This description sets Jeroboam apart as a man of potential and influence, qualities that Solomon recognizes and values. and when Solomon saw
Solomon's perception and recognition of Jeroboam's abilities are crucial. As a wise king, Solomon was known for his discernment, and his acknowledgment of Jeroboam's talents indicates that Jeroboam was indeed exceptional. This moment of recognition is pivotal, as it sets the stage for Jeroboam's future rise to power. It also reflects Solomon's administrative acumen in identifying and utilizing capable individuals for the kingdom's benefit. that the young man was industrious
The term "industrious" underscores Jeroboam's work ethic and diligence. In Hebrew, the word conveys a sense of being active, energetic, and hardworking. This characteristic would have been particularly valuable in the context of managing labor forces and overseeing large projects. Jeroboam's industrious nature not only earns him Solomon's favor but also positions him as a leader who can inspire and mobilize others. he put him in charge
Solomon's decision to appoint Jeroboam to a position of authority demonstrates trust and confidence in his abilities. This act of delegation is significant, as it provides Jeroboam with experience and influence within the kingdom. It also reflects a common practice in ancient monarchies, where capable individuals were often elevated to positions of power to ensure efficient governance and project management. of the whole labor force
The labor force mentioned here refers to the workers involved in Solomon's extensive building projects, including the construction of the temple and other infrastructure. This was a massive undertaking, requiring careful organization and leadership. Jeroboam's role in overseeing this labor force indicates his managerial skills and ability to handle complex tasks, further establishing his credentials as a leader. of the house of Joseph
The reference to the "house of Joseph" is significant, as it denotes the tribes of Ephraim and Manasseh, descendants of Joseph. These tribes were among the most prominent in Israel, and their labor force would have been substantial. Jeroboam's connection to the house of Joseph, particularly as an Ephraimite, is crucial in understanding his later support and the tribal dynamics that contribute to the eventual division of the kingdom. This phrase also highlights the regional and tribal affiliations that played a significant role in Israel's political landscape. Persons / Places / Events 1. JeroboamA young man described as a "mighty man of valor" and industrious. He was later chosen by God to lead the ten tribes of Israel after the kingdom was divided. 2. SolomonThe king of Israel at the time, known for his wisdom and wealth. He recognized Jeroboam's capabilities and appointed him to a significant position. 3. House of JosephRefers to the tribes of Ephraim and Manasseh, descendants of Joseph, who were part of the northern kingdom of Israel. 4. Labor ForceThe workforce responsible for the construction and maintenance projects under King Solomon's reign, including the building of the temple and other infrastructure. 5. Israel's DivisionThe event that followed Solomon's reign, where the kingdom was divided into the northern kingdom (Israel) and the southern kingdom (Judah). Teaching Points Recognizing Potential in OthersSolomon's ability to see Jeroboam's industrious nature teaches us the importance of recognizing and nurturing potential in others for the growth of God's kingdom. Diligence Leads to OpportunityJeroboam's industriousness opened doors for leadership. As believers, we should strive to be diligent in our work, trusting that God will provide opportunities for us to serve Him. God's Sovereignty in LeadershipDespite Solomon's appointment, it was ultimately God's plan for Jeroboam to lead. This reminds us that God is sovereign over all leadership and authority. The Consequences of DivisionThe division of Israel serves as a cautionary tale about the consequences of disobedience and turning away from God, as seen in Solomon's later years. Bible Study Questions 1. How does Jeroboam's industrious nature reflect the qualities that God values in His servants, and how can we cultivate these qualities in our own lives? 2. In what ways can we, like Solomon, identify and encourage the potential in others within our church or community? 3. How does the account of Jeroboam and the division of Israel serve as a warning against the dangers of idolatry and disobedience to God? 4. What are some practical ways we can demonstrate diligence in our daily work, and how might this open doors for us to serve God more effectively? 5. How can we trust in God's sovereignty when it comes to leadership and authority, both in our personal lives and in the broader context of our nation or church? Connections to Other Scriptures 1 Kings 11:29-31This passage describes the prophecy given to Jeroboam by the prophet Ahijah, foretelling the division of the kingdom and Jeroboam's future leadership over ten tribes. 1 Samuel 16:18Similar to Jeroboam, David was recognized for his valor and skills, leading to his rise in leadership under King Saul. Proverbs 22:29This verse speaks to the value of diligence and skill, which aligns with Jeroboam's industrious nature recognized by Solomon. People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Able, Appointed, Appointeth, Burden, Business, Charge, Force, Forced, Industrious, Jeroboam, Jerobo'am, Joseph, Labor, Labour, Mighty, Overseer, Responsible, Ruler, Seeing, Solomon, Sons, Standing, Strong, Valiant, Valor, Valour, Warrior, WorkerDictionary of Bible Themes 1 Kings 11:28 5523 servants, good
5833 diligence 1 Kings 11:26-33 7233 Israel, northern kingdom Library The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And …
Alexander Maclaren—Expositions of Holy ScriptureThe Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the …
Alexander Maclaren—Expositions of Holy Scripture What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. …
Charles Wesley Naylor—Heart Talks "When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And …
Thomas Champness—Broken Bread Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares …
E. P. Barrows—Companion to the Bible The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than …
Arthur W. Pink—The Redeemer's Return How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy Scripture Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of …
Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 11:28 NIV1 Kings 11:28 NLT1 Kings 11:28 ESV1 Kings 11:28 NASB1 Kings 11:28 KJV
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