1 Corinthians 3:17
If anyone destroys God's temple, God will destroy him; for God's temple is holy, and you are that temple.
If anyone destroys
The Greek word for "destroys" is "φθείρει" (phtheirei), which implies corruption, defilement, or ruin. In the context of the Corinthian church, this destruction can be understood as any action that harms the unity and purity of the church body. Historically, the early church faced numerous challenges, including false teachings and internal divisions. This phrase serves as a stern warning against actions that would lead to spiritual decay or division within the community of believers.

God’s temple
The term "temple" in Greek is "ναός" (naos), referring to the inner sanctuary, the most sacred part of the temple where God's presence dwells. In the New Testament context, this signifies the collective body of believers, the church, as the dwelling place of the Holy Spirit. Archaeologically, the temple in Jerusalem was the center of Jewish worship, symbolizing God's presence among His people. Paul uses this imagery to emphasize the sanctity and importance of the church as God's dwelling place on earth.

God will destroy him
The repetition of the word "destroy" underscores the seriousness of the warning. The Greek verb "φθείρει" (phtheirei) is used again, indicating a divine retribution for those who harm the church. This reflects the biblical principle of divine justice, where God protects His people and holds accountable those who cause harm. Historically, this can be seen as a reassurance to the early Christians that God is actively involved in preserving the integrity of His church.

for God’s temple is holy
The word "holy" in Greek is "ἅγιος" (hagios), meaning set apart, sacred, or consecrated. This highlights the distinctiveness and purity expected of the church. In the Old Testament, holiness was a key attribute of God and His dwelling place, requiring those who approached Him to be consecrated. Paul applies this concept to the church, emphasizing that as God's temple, it must remain pure and undefiled.

and you are that temple
The pronoun "you" is plural in Greek, indicating that Paul is addressing the entire community of believers in Corinth. This collective identity as God's temple underscores the unity and interdependence of the church members. Scripturally, this aligns with the New Testament teaching that believers, both individually and corporately, are indwelt by the Holy Spirit. This profound truth serves as both an encouragement and a call to live in a manner worthy of this divine indwelling, fostering unity and holiness within the church.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth with authority and pastoral concern.

2. The Church in Corinth
A diverse and often divided early Christian community facing issues of immorality, division, and misunderstanding of spiritual truths.

3. God’s Temple
Refers to the collective body of believers, emphasizing the sacredness and unity of the church as the dwelling place of the Holy Spirit.
Teaching Points
The Sacredness of the Church
The church is not just a gathering of individuals but a holy temple where God dwells. This understanding should foster a deep respect and reverence for the community of believers.

The Call to Holiness
As God’s temple, believers are called to live lives that reflect God’s holiness. This involves both personal purity and communal integrity.

The Seriousness of Division and Destruction
Causing division or harm within the church is a grave matter. Believers should strive for unity and peace, recognizing the severe consequences of destroying God’s temple.

The Role of the Holy Spirit
The presence of the Holy Spirit in the church and in individual believers empowers them to live holy lives and maintain the sanctity of God’s temple.

Accountability and Stewardship
Believers are stewards of God’s temple, responsible for nurturing and protecting the spiritual health of the church community.
Bible Study Questions
1. How does understanding the church as God’s temple change the way you view your role within your local church community?

2. In what ways can you contribute to the unity and holiness of your church, avoiding actions that might "destroy" God’s temple?

3. Reflect on your personal life: How are you honoring God as His temple, and what changes might be necessary to align more closely with this calling?

4. How does the concept of being God’s temple influence your interactions with other believers and your approach to resolving conflicts?

5. Considering the connection to other scriptures, how does the idea of the church as a temple inform your understanding of the church’s mission in the world?
Connections to Other Scriptures
1 Corinthians 6:19-20
This passage reinforces the idea that believers' bodies are temples of the Holy Spirit, emphasizing personal holiness and the need to honor God with our bodies.

Ephesians 2:21-22
Describes the church as a holy temple in the Lord, built together as a dwelling place for God by the Spirit, highlighting the communal aspect of being God's temple.

2 Corinthians 6:16
Stresses the incompatibility of believers with idolatry, as they are the temple of the living God, underscoring the call to holiness and separation from sin.
The Cure for the Party SpiritR. Tuck 1 Corinthians 3:13-23
God's TempleE. Hurndall 1 Corinthians 3:16, 17
The Church a TempleR. Tuck 1 Corinthians 3:16, 17
The New Testament TempleD. Fraser 1 Corinthians 3:16, 17
The Temple of GodJ.R. Thomson 1 Corinthians 3:16, 17
The Temple of GodH. Bremner 1 Corinthians 3:16, 17
Believers as the Temple of GodC. Lipscomb 1 Corinthians 3:16-23
Defiling the Temple of GodA. Burgess.1 Corinthians 3:16-23
God's Spiritual TempleA. Burgess.1 Corinthians 3:16-23
Humanity the Temple of GodD. Thomas, D. D.1 Corinthians 3:16-23
Temples of GodA. Maclaren, D. D.1 Corinthians 3:16-23
The Believer a Temple of GodC. New.1 Corinthians 3:16-23
The Christian Church the Temple of God the Holy SpiritJ. G. Angley, M. A.1 Corinthians 3:16-23
The Divine Spirit Dwelling in the ChurchA. Burgess.1 Corinthians 3:16-23
The Holiness of God's Temple1 Corinthians 3:16-23
The House BeautifulHomiletic Monthly1 Corinthians 3:16-23
The Human Soul God's Truest TempleE. L. Hull, B. A.1 Corinthians 3:16-23
The Indwelling of the Holy SpiritF. J. Chevasse, M. A.1 Corinthians 3:16-23
The Indwelling of the SpiritE. B. Pusey, D. D.1 Corinthians 3:16-23
The Mystical Temple1 Corinthians 3:16-23
The Nature and Offices of the Holy SpiritH. Melvill, B. D.1 Corinthians 3:16-23
The Spirit's DwellingD. Thomas, D. D.1 Corinthians 3:16-23
The Two TemplesD. Y. Currie.1 Corinthians 3:16-23
People
Apollos, Cephas, Corinthians, Paul, Peter
Places
Corinth
Topics
Anyone, Corrupt, Defile, Defileth, Destroy, Destroyeth, Destroys, God's, Holy, Makes, Mar, Marring, Sacred, Sanctuary, Temple, Unclean, Waste
Dictionary of Bible Themes
1 Corinthians 3:16-17

     7024   church, nature of
     7470   temple, significance
     8271   holiness, purpose

Library
Twenty-Third Day. Holiness and the Body.
The temple of God is holy, which temple ye are. The body is for the Lord, and the Lord for the body. Know ye not that your body is the temple of the Holy Ghost which is in you; therefore glorify God in your body.'--1 Cor. iii. 16, vi. 13, 19. 'She that is unmarried is careful for the things of the Lord, that she may be holy both in body and spirit.'--1 Cor. vii. 34. 'Present your bodies a living sacrifice, holy, acceptable to God.'--Rom. xii. 1. Coming into the world, our Blessed
Andrew Murray—Holy in Christ

November the Ninth the Holy Spirit as Emancipator
2 CORINTHIANS iii. 4-18. In the Holy Spirit I experience a large emancipation. "Where the Spirit of the Lord is, there is liberty." I am delivered from all enslaving bondage--from the bondage of literalism, and legalism, and ritualism. I am not hampered by excessive harness, by multitudinous rules. The harness is fitting and congenial, and I have freedom of movement, and "my yoke is easy and my burden is light." And I am to use my emancipation of spirit in the ministry of contemplation. I am to
John Henry Jowett—My Daily Meditation for the Circling Year

Temples of God
'Know ye not that ye are the temple of God?'--1 COR. iii. 16 The great purpose of Christianity is to make men like Jesus Christ. As He is the image of the invisible God we are to be the images of the unseen Christ. The Scripture is very bold and emphatic in attributing to Christ's followers likeness to Him, in nature, in character, in relation to the world, in office, and in ultimate destiny. Is He the anointed of God? We are anointed--Christs in Him. Is He the Son of God? We in Him receive the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

God's Fellow-Workers
'Labourers together with God.'--1 COR. iii. 9. The characteristic Greek tendency to factions was threatening to rend the Corinthian Church, and each faction was swearing by a favourite teacher. Paul and his companion, Apollos, had been taken as the figureheads of two of these parties, and so he sets himself in the context, first of all to show that neither of the two was of any real importance in regard to the Church's life. They were like a couple of gardeners, one of whom did the planting, and
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Death, the Friend
'... All things are yours ... death.'--1 COR. iii. 21, 22. What Jesus Christ is to a man settles what everything else is to Him. Our relation to Jesus determines our relation to the universe. If we belong to Him, everything belongs to us. If we are His servants, all things are our servants. The household of Jesus, which is the whole Creation, is not divided against itself, and the fellow-servants do not beat one another. Two bodies moving in the same direction, and under the impulse of the same
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Servants and Lords
'All things are yours; 22. Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23. And ye are Christ's.'--1 COR. iii. 21-23. The Corinthian Christians seem to have carried into the Church some of the worst vices of Greek--and English--political life. They were split up into wrangling factions, each swearing by the name of some person. Paul was the battle-cry of one set; Apollos of another. Paul and Apollos were very good friends,
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sanctified for Service.
"We are labourers together with God; ye are God's husbandry; ye are God's building."--1 COR. iii. 9. In this passage St. Paul is rebuking the Corinthians for that spirit of party which was dividing them into followers of this or that teacher and so destroying their unity in Christ. You do not belong, he says, to Paul or to Apollos; we have no claim upon you; ye are not to be called by our name: you are God's husbandry, and God's building, not ours; we are but labourers in His service and
John Percival—Sermons at Rugby

On the Wisdom of this World
"The wisdom of this world is foolishness with God."--I Cor. iii. 19. It is remarkable that about the time of our Saviour's coming into the world all kinds of learning flourished to a very great degree, insomuch that nothing is more frequent in the mouths of many men, even such who pretend to read and to know, than an extravagant praise and opinion of the wisdom and virtue of the Gentile sages of those days, and likewise of those ancient philosophers who went before them, whose doctrines are left
Jonathan Swift—Three Sermons, Three Prayers

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Existence of Merit
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--a) The medieval Beguins and Beghards held that man is able to attain such a perfect state of holiness here below as no longer to require an increase of grace or good works.(1226) Luther, holding that justification consists in the covering up of sin and the external imputation of the justice of Christ, consistently though falsely asserted that "the just man sins in every good work,"(1227) that "a good work, no matter how well performed, is a venial
Joseph Pohle—Grace, Actual and Habitual

The Objects of Merit
After defining the existence of merit the Tridentine Council enumerates its objects as follows: "If anyone saith that the justified, by the good works which he performs, ... does not truly merit increase of grace, eternal life, and the attainment of that eternal life,--if it be so, however, that he depart in grace,--and also an increase of glory: let him be anathema."(1320) Hence merit calls for a threefold reward: (1) an increase of sanctifying grace; (2) heavenly glory; and (3) an increase of that
Joseph Pohle—Grace, Actual and Habitual

The Christian Church
Scriptures references: 1 Corinthians 3:11; 3:6-9; Colossians 1:18; Acts 2:47; Ephesians 5:23-27; Matthew 16:16,18; 18:17; Acts 5:11,12; 13:1,2; 14:23; 16:5; 1 Corinthians 11:18-34; 12:28-31; 1 Thessalonians 1:1; 2:14; 1 Timothy 3:15; Hebrews 12:22,23; Revelation 1:4,11,20; 2:7,11; 22:16; 22:12-15,17. THE FOUNDATION OF THE CHURCH What is the Christian Church?--One of the best definitions is as follows: "The church consists of all who acknowledge the Divine Lord, Jesus Christ, the blessed Saviour
Henry T. Sell—Studies in the Life of the Christian

Carnal Christians.
1 Corinthians 3:1.--And I, brethren, could not speak unto you as unto spiritual, but as unto carnal. The apostle here speaks of two stages of the Christian life, two types of Christians: "I could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ." They were Christians, in Christ, but instead of being spiritual Christians, they were carnal. "I have fed you with milk, and not with meat, for hitherto ye were not able to bear it, neither yet are ye able, for ye are
Andrew Murray—The Master's Indwelling

The Indwelling Spirit Fully and Forever Satisfying.
The Holy Spirit takes up His abode in the one who is born of the Spirit. The Apostle Paul says to the believers in Corinth in 1 Cor. iii. 16, R. V., "Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?" This passage refers, not so much to the individual believer, as to the whole body of believers, the Church. The Church as a body is indwelt by the Spirit of God. But in 1 Cor. vi. 19, R. V., we read, "Know ye not that your body is a temple of the Holy Ghost which is
R. A. Torrey—The Person and Work of The Holy Spirit

Dedicatory Letter.
To the respected and worthy NICOLAUS VON AMSDORF, Licentiate in the Holy Scriptures and Canon of Wittenberg, [14] My particular and affectionate friend. Dr. MARTIN LUTHER. The Grace and Peace of God be with you! Respected, worthy Sir and dear friend. The time for silence is gone and the time to speak has come, as we read in Ecclesiastes (iii. 7.) I have in conformity with our resolve put together some few points concerning the Reformation of the Christian Estate, with the intent of placing the same
Martin Luther—First Principles of the Reformation

Alcuin on True Missionary Labours.
THE cause of the first failure of the mission amongst the Saxons, may serve as a lesson and a warning to all times. It was this: that they sought to introduce from without what can only be effected from within; that worldly aims were blended with the diffusion of Christianity; that men did not follow the example of the Apostle Paul, who, in preaching the Gospel, allowed the Jews to remain Jews, and the Greeks, Greeks, and knew how to become to the Jews as a Jew, and to the Greeks as a Greek. The
Augustus Neander—Light in the Dark Places

Certain it Is, Albeit all this Disputation Go from Side to Side...
38. Certain it is, albeit all this disputation go from side to side, some asserting that it is never right to lie, and to this effect reciting divine testimonies: others gainsaying, and even in the midst of the very words of the divine testimonies seeking place for a lie; yet no man can say, that he finds this either in example or in word of the Scriptures, that any lie should seem a thing to be loved, or not had in hatred; howbeit sometimes by telling a lie thou must do that thou hatest, that what
St. Augustine—On Lying

It Follows after Commendation of the Trinity, "The Holy Church. ...
14. It follows after commendation of the Trinity, "The Holy Church." God is pointed out, and His temple. "For the temple of God is holy," says the Apostle, "which (temple) are ye." [1801] This same is the holy Church, the one Church, the true Church, the catholic Church, fighting against all heresies: fight, it can: be fought down, it cannot. As for heresies, they went all out of it, like as unprofitable branches pruned from the vine: but itself abideth in its root, in its Vine, in its charity. "The
St. Augustine—On the Creeds

Now it Has Been My Wish on this Account to Say Something on This...
22. Now it has been my wish on this account to say something on this subject, by reason of certain of our brethren most friendly and dear to us, and without willful guilt indeed entangled in this error, but yet entangled; who think, that, when they exhort any to righteousness and piety, their exhortation will not have force, unless the whole of that, wherein they would work upon man that man should work, they set in the power of man, not helped by the grace of God, but put forth by the alone choice
St. Augustine—On the Good of Widowhood.

Homilies on the Statues.
Abel, beloved of God, yet slain, [466]342; more blessed in his death than Cain, [467]374; died the first to instruct Adam, [468]414; his sacrifice good, [469]422. Abraham, rich but not covetous: entertaining angels, [470]349; tent of, stronger than Sodom, [471]456. Absolution, [472]356; at the altar, [473]443. Accused at Antioch, tortured, [474]474. Acrobats, [475]470. Actions, few, for their own sake, [476]379; end of, [477]459, n.; the proof of philosophy, [478]465. Adam, fell when idle, [479]353,
St. Chrysostom—On the Priesthood

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlix. To Anastasius, Bishop of Antioch .
To Anastasius, Bishop of Antioch [35] . Gregory to Anastasius, &c. I received the letters of thy Fraternity, rightly holding fast the profession of the faith; and I returned great thanks to Almighty God, who, when the shepherds of His flock are changed, still, even after such change, guards the faith which He once delivered to the holy Fathers. Now the excellent preacher says, Other foundation can no man lay than that is laid, which is Christ Jesus (1 Cor. iii. 2). Whosoever, then, with love of
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Wise and the Dull are to be Admonished.
(Admonition 7). Differently to be admonished are the wise of this world and the dull. For the wise are to be admonished that they leave off knowing what they know: the dull also are to be admonished that they seek to know what they know not. In the former this thing first, that they think themselves wise, is to be thrown down; in the latter whatsoever is already known of heavenly wisdom is to be built up; since, being in no wise proud, they have, as it were, prepared their hearts for supporting
Leo the Great—Writings of Leo the Great

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

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