1 Corinthians 13:5
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
It is not rude
The Greek word for "rude" is "ἀσχημονεῖ" (aschēmonei), which implies behaving in an unbecoming or disgraceful manner. In the context of Corinthian society, where social status and public honor were highly valued, this phrase challenges believers to act with decorum and respect towards others, regardless of their social standing. The call to avoid rudeness is a call to embody the humility and gentleness of Christ, who treated all individuals with dignity and love. This aligns with the broader biblical teaching that love is considerate and seeks to uplift others rather than demean them.

it is not self-seeking
The phrase "self-seeking" translates from the Greek "ζητεῖ τὰ ἑαυτῆς" (zētei ta heautēs), meaning to seek one's own interests. In a culture that often prioritized personal gain and ambition, Paul emphasizes that true love is selfless. This reflects the sacrificial nature of Christ's love, as seen in Philippians 2:3-4, where believers are encouraged to consider others above themselves. The Christian life is marked by a pursuit of the common good, echoing the self-giving love of Jesus, who came not to be served but to serve.

it is not easily angered
The Greek term "παροξύνεται" (paroxynetai) suggests a quickness to irritation or provocation. In the historical context of Corinth, a bustling and diverse city, tensions and conflicts were common. Paul instructs the church to embody patience and restraint, reflecting the character of God, who is "slow to anger" (Psalm 103:8). This aspect of love calls believers to exercise emotional maturity and control, fostering peace and unity within the community.

it keeps no account of wrongs
The phrase "keeps no account of wrongs" comes from the Greek "οὐ λογίζεται τὸ κακόν" (ou logizetai to kakon), meaning not to reckon or count evil. This is an accounting term, suggesting the idea of not keeping a ledger of offenses. In a society where retribution and holding grudges were common, Paul presents a radical view of forgiveness. This mirrors the forgiveness offered by God through Christ, who does not count our sins against us (2 Corinthians 5:19). Love, therefore, is characterized by a willingness to forgive and forget, promoting reconciliation and healing within relationships.

Persons / Places / Events
1. Apostle Paul
The author of 1 Corinthians, Paul was writing to the church in Corinth to address various issues and to teach them about love.

2. Corinth
A major city in ancient Greece, known for its wealth and moral challenges, where the early Christian church faced many cultural and spiritual issues.

3. Corinthian Church
The recipients of Paul's letter, a diverse group of believers struggling with divisions, immorality, and spiritual gifts.
Teaching Points
Love is Courteous
The Greek word for "rude" implies behaving in an unbecoming manner. Love requires us to treat others with respect and dignity.

Selflessness in Love
The phrase "not self-seeking" calls us to prioritize others' needs over our own desires, reflecting Christ's example of selflessness.

Patience and Temperance
"Not easily angered" challenges us to exercise patience and control over our emotions, fostering peace in our relationships.

Forgiveness and Grace
"Keeps no account of wrongs" encourages us to forgive and let go of past grievances, promoting reconciliation and unity.
Bible Study Questions
1. How can we practice being courteous and respectful in our daily interactions, especially when faced with challenging situations?

2. In what ways can we prioritize the needs of others over our own desires, and how does this reflect the love of Christ?

3. What strategies can we use to manage our anger and respond with patience, even when provoked?

4. How does forgiving others and letting go of past wrongs impact our spiritual growth and relationships?

5. Can you identify a situation in your life where applying these principles of love could transform the outcome? How might you approach it differently now?
Connections to Other Scriptures
Philippians 2:3-4
This passage emphasizes humility and selflessness, aligning with the idea of not being self-seeking.

Ephesians 4:26-27
These verses discuss anger and the importance of not letting it lead to sin, connecting with the concept of not being easily angered.

Matthew 6:14-15
Jesus teaches about forgiveness, which relates to keeping no account of wrongs.
Examine Yourself Whether Ye be in the Faith; Prove Your Own SelvesCharles G. Finney 1 Corinthians 13:5
Seeketh not Her OwnCharles G. Finney 1 Corinthians 13:5
CharityF. W. Robertson, M.A.1 Corinthians 13:1-13
CharityA. F. Barfield.1 Corinthians 13:1-13
CharityJ. Garbett, M.A.1 Corinthians 13:1-13
Charity Difficult of AttainmentDr. Duff.1 Corinthians 13:1-13
Charity, Emblem Of1 Corinthians 13:1-13
Charity, Regard ForJ. Thomson.1 Corinthians 13:1-13
Charity, Want Of, not Confined to Theological CirclesJ. Parker1 Corinthians 13:1-13
Charity, Worthlessness of Gifts WithoutJ. B. Wilkinson, M.A.1 Corinthians 13:1-13
Christian CharityJ. Parsons.1 Corinthians 13:1-13
Christian Charity1 Corinthians 13:1-13
Christian LoveD. C. Hughes, A.M.1 Corinthians 13:1-13
Christian LoveW. M. Blackburn, D.D.1 Corinthians 13:1-13
Eloquence Without CharityD. Thomas, D.D.1 Corinthians 13:1-13
Far, But not Far EnoughBp. Ryle.1 Corinthians 13:1-13
Love is God-LikeE. H. Bradby, M. A.1 Corinthians 13:1-13
Love, Charm OfW. Jay.1 Corinthians 13:1-13
Love, Comprehensiveness OfJ. Cross, D.D.1 Corinthians 13:1-13
Love, the Essence of Christianity1 Corinthians 13:1-13
Love, the Essence of ReligionJohn Wesley.1 Corinthians 13:1-13
Love: Extent OfBaldwin Brown, B.A.1 Corinthians 13:1-13
Love: from God the SourceJ. Cross, D.D.1 Corinthians 13:1-13
Love: Gifts Compared WithJ. Lyth, D.D.1 Corinthians 13:1-13
Love: Growth and Power OfH. W. Beecher.1 Corinthians 13:1-13
Love: Importance OfJ. Lyth, D.D.1 Corinthians 13:1-13
Love: Indispensableness OfU. R. Thomas.1 Corinthians 13:1-13
Love: no Gift Like ItM. Dods, D.D.1 Corinthians 13:1-13
Love: Power and Office OfPrincipal Edwards.1 Corinthians 13:1-13
Love: the Gauge of True ManhoodH. W. Beecher.1 Corinthians 13:1-13
Love: the Importance OfTryon Edwards, D.D.1 Corinthians 13:1-13
Love: the Life of the SoulR. South, D.D.1 Corinthians 13:1-13
Love: the Sum of All VirtueJonathan Edwards1 Corinthians 13:1-13
Love: the Test of ReligionJ. Lyth, D.D.1 Corinthians 13:1-13
The Apostolic Doctrine of LoveDean Stanley.1 Corinthians 13:1-13
The Importance of CharityR. Watson.1 Corinthians 13:1-13
The Unreality of Religion Without LoveF. St. John Corbett.1 Corinthians 13:1-13
Love and Our Fellow MenJ.R. Thomson 1 Corinthians 13:4, 5
Love and Self AbnegationJ.R. Thomson 1 Corinthians 13:4, 5
Some Characteristics of LoveE. Hurndall 1 Corinthians 13:4-7
The Nature and Operation of LoveC. Lipscomb 1 Corinthians 13:4-7
Censorious JudgmentJ. Cross, D.D.1 Corinthians 13:4-8
Censorious Judgments -- Their Evil EffectsH. Blair, D.D.1 Corinthians 13:4-8
CensoriousnessJ. Cross, D.D.1 Corinthians 13:4-8
Charity BenignantJ. Angell James.1 Corinthians 13:4-8
Charity Disposes Us Meekly to Bear InjuriesJon. Edwards.1 Corinthians 13:4-8
Charity Disposes Us to Do GoodJon. Edwards.1 Corinthians 13:4-8
Charity Doth not Behave Itself UnseemlyA. Donnan.1 Corinthians 13:4-8
Charity Inconsistent with an Envious SpiritJ. Edwards.1 Corinthians 13:4-8
Charity is ConsiderateW. Baxendale.1 Corinthians 13:4-8
Charity not BoastfulA. Donnan.1 Corinthians 13:4-8
Charity not Easily ProvokedBp. Burnet.1 Corinthians 13:4-8
Charity not Easily Provoked1 Corinthians 13:4-8
Charity not EnviousJ. Cross, D.D.1 Corinthians 13:4-8
Charity not EnviousA. Donnan.1 Corinthians 13:4-8
Charity not ProudJ. Cross, D.D.1 Corinthians 13:4-8
Charity not UncourteousJ. Cross, D.D.1 Corinthians 13:4-8
Charity not VainJ. Cross, D.D.1 Corinthians 13:4-8
Charity Opposed to CensoriousnessJon. Edwards.1 Corinthians 13:4-8
Charity Opposed to Vanity and PrideJ. Cross, D.D.1 Corinthians 13:4-8
Charity Seeketh not Her OwnE. D. Griffin, D.D.1 Corinthians 13:4-8
Charity the Opposite of a Selfish Spirit1 Corinthians 13:4-8
Charity the Opposite of an Angry SpiritJon. Edwards.1 Corinthians 13:4-8
Charity Thinketh no EvilJ. Lyth, D.D.1 Corinthians 13:4-8
Charity Thinketh no EvilJ. A. James.1 Corinthians 13:4-8
Charity Thinketh no EvilD. J. Burrell, D.D.1 Corinthians 13:4-8
Charity Vaunteth not ItselfFamily Circle1 Corinthians 13:4-8
Christ Sought not His OwnJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
Christian LoveIsaac Taylor.1 Corinthians 13:4-8
Christian LoveCanon D. J. Vaughan.1 Corinthians 13:4-8
Christian Self-SacrificeW. W. Woodworth.1 Corinthians 13:4-8
DetractionJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
Diffidence of LoveH. W. Beecher.1 Corinthians 13:4-8
Disinterestedness1 Corinthians 13:4-8
Features of LoveU. R. Thomas.1 Corinthians 13:4-8
IrritabilityJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
Irritable Temper: Unrestrained, and Restrained by GraceDean Hook.1 Corinthians 13:4-8
Longsuffering and Kindness1 Corinthians 13:4-8
Love as a RegulatorD. W. Pratt, M.A.1 Corinthians 13:4-8
Love Doth not Behave Itself, UnseemlyJ. Lyth, D.D.1 Corinthians 13:4-8
Love is KindJ. Lyth, D.D.1 Corinthians 13:4-8
Love is not Easily ProvokedJ. Lyth, D.D.1 Corinthians 13:4-8
Love Seeketh not Her OwnJ. Lyth, D.D.1 Corinthians 13:4-8
Love Seeketh not Her OwnJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
Love SufferethJ. Lyth, D.D.1 Corinthians 13:4-8
Love Suffereth LongC. Garrett.1 Corinthians 13:4-8
Love Thinketh no EvilH. J. W. Buxton.1 Corinthians 13:4-8
Love Vaunteth not Itself, is not Puffed UpJ. Lyth, D.D.1 Corinthians 13:4-8
Love; Seeketh not Her Own1 Corinthians 13:4-8
On CandourH. Blair, D.D.1 Corinthians 13:4-8
On EnvyH. Blair, D.D.1 Corinthians 13:4-8
On the Government of the TemperA. R. Beard.1 Corinthians 13:4-8
Pleasant BehaviourBrooke Herford.1 Corinthians 13:4-8
The Grace of CharityR. Tuck 1 Corinthians 13:4-8
The Kindness of Christian CharityJ. Cross, D.D.1 Corinthians 13:4-8
The Kindness of LoveU. R. Thomas.1 Corinthians 13:4-8
The Long-Suffering of ChastityJ. Cross, D.D.1 Corinthians 13:4-8
The Patience of Christ's Love1 Corinthians 13:4-8
The Patience of LoveU. R. Thomas.1 Corinthians 13:4-8
The Seemliness of the Charity of ChristJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
The Spirit of Charity an Humble Spirit1 Corinthians 13:4-8
Thinketh no EvilThe Brooklet.1 Corinthians 13:4-8
UnseemlinessJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
Unselfish PeopleT. L. Cuyler.1 Corinthians 13:4-8
Unselfishness Makes Happiness1 Corinthians 13:4-8
Vaunting Inconsistent with LoveJ. B. Wilkinson, M.A.1 Corinthians 13:4-8
People
Corinthians, Paul
Places
Corinth
Topics
Account, Act, Aggrandize, Anger, Angered, Angry, Arrogant, Behave, Blaze, Brood, Doesn't, Easily, Evil, Fair, Herself, Impute, Inappropriately, Insist, Irritable, Itself, Keeps, Love, Love's, Manner, Passionate, Provoked, Quickly, Record, Resentful, Rude, Seek, Seeketh, Self-seeking, Suffered, Takes, Taketh, Thinketh, Unbecomingly, Unseemly, Wrong, Wrongs
Dictionary of Bible Themes
1 Corinthians 13:5

     5289   debt
     5791   anger, human

1 Corinthians 13:1-13

     3209   Holy Spirit, and love
     5765   attitudes, to people

1 Corinthians 13:4-5

     5495   revenge, and retaliation
     8844   unforgiveness

1 Corinthians 13:4-7

     8773   jealousy

1 Corinthians 13:4-8

     8296   love, nature of

Library
What Lasts
'Whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 13. And now abideth faith, hope, charity, these three....'--1 COR. xiii. 8, 13. We discern the run of the Apostle's thought best by thus omitting the intervening verses and connecting these two. The part omitted is but a buttress of what has been stated in the former of our two verses; and when we thus unite them there is disclosed plainly the Apostle's intention
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Great Duty of Charity Recommended
1 Corinthians 13:8, "Charity never faileth." Nothing is more valuable and commendable, and yet, not one duty is less practiced, than that of charity. We often pretend concern and pity for the misery and distress of our fellow-creatures, but yet we seldom commiserate their condition so much as to relieve them according to our abilities; but unless we assist them with what they may stand in need of, for the body, as well as for the soul, all our wishes are no more than words of no value or regard,
George Whitefield—Selected Sermons of George Whitefield

The Future State a Self-Conscious State.
1 Cor. xiii. 12.--"Now I know in part; but then shall I know even as also I am known." The apostle Paul made this remark with reference to the blessedness of the Christian in eternity. Such assertions are frequent in the Scriptures. This same apostle, whose soul was so constantly dilated with the expectation of the beatific vision, assures the Corinthians, in another passage in this epistle, that "eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath
William G.T. Shedd—Sermons to the Natural Man

Now, and Then
There are some things which we count very precious now, which will soon be of no value to us whatever. There are some things that we know or think we know, and we pride ourselves a good deal upon our knowledge; but when we shall become men we shall set no more value upon that knowledge than a child does upon his toys when he grows up to be a man. Our spiritual manhood in heaven will discard many things which we now count precious, as a full grown man discards the treasures of his childhood. And there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Love's Labours
What does this teach us at the outset, but that a salvation which leads to this must be of God, and must be wrought in us by his power? Such a comely grace can never grow out of our fallen nature. Shall such a clean thing as this be brought out of an unclean? This glorious salvation unto pure love must be grasped by faith, and wrought in us by the operation of the Spirit of God. If we consider salvation to be a little thing, we bring it, as it were, within the sphere of human possibility, but if
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

1 Corinthians xiii. 11
When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. Taking the Apostle's words literally, it might appear that no words in the whole range of Scripture were less applicable to the circumstances of this particular congregation: for they speak of childhood and of manhood; and as all of us have passed the one, so a very large proportion of us have not yet arrived at the other. But when we consider the passage
Thomas Arnold—The Christian Life

The Greatest Thing in the World And Other Addresses
THE GREATEST THING IN THE WORLD AND OTHER ADDRESSES BY HENRY DRUMMOND (LONDON - HODDER & STOUGHTON LTD) Undated Edition c1920, 390,000 prior copies. First Published c1880. THE GREATEST THING IN THE WORLD THOUGH I speak with the tongues of men and of angels, and have not love, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not LOVE
Henry Drummond—The Greatest Thing in the World And Other Addresses

Drummond -- the Greatest Thing in the World
Henry Drummond, author and evangelist, was born at Stirling, Scotland, in 1851. His book, "Natural Law in the Spiritual World," caused much discussion and is still widely read. His "Ascent of Man" is regarded by many as his greatest work. The address reprinted here has appeared in hundreds of editions, and has been an inspiration to thousands of peoples all over the world. There is an interesting biography of Drummond by Professor George Adam Smith, his close friend and colaborer. He died in 1897.
Various—The World's Great Sermons, Volume 10

Charity.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. It must be a precious thing to be greater than faith, and greater than hope--it must, indeed, be precious!--and, just in proportion as things are valuable and precious amongst men, so much trouble and risk will human speculators take to counterfeit them. I suppose that in no department of roguery in this roguish world, has there been more time and ingenuity expended, than in making counterfeit
Catherine Booth—Godliness

Charity and Rebuke.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. The second main point of difference between a true and a false Charity, we want to remark, is, Divine Charity is not only consistent with, but it very often necessitates, reproof and rebuke by its possessor. It renders it incumbent on those who possess it to reprove and rebuke whatever is evil--whatever does not tend to the highest interests of its object. This Charity conforms in this, as
Catherine Booth—Godliness

Charity and Conflict.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. Another characteristic of this Divine Charity is, that it OFTEN INVOLVES CONFLICT. It was so with our Lord. He was the very personification of it. He was love itself, and grace and truth poured from His lips incessantly. His blessed feet went about doing good, and His hands ministering to the necessities and happiness of His creatures, yet His whole course through this degenerate world was one
Catherine Booth—Godliness

Charity and Loneliness.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.-I COR. xiii. 13. The possession of this Divine Charity often necessitates walking in a lonely path. Not merely in opposition and persecution, but alone in it, and here, again, Jesus, who was the personification of Divine lore, stands out as our great example. He was emphatically alone, and of the people there was none with Him. Even the disciples whom He had drawn nearest to Him, and to whom He had tried
Catherine Booth—Godliness

Revival in the Home
Thousands of years ago, in the most beautiful Garden the world has ever known, lived a man and a woman. Formed in the likeness of their Creator, they lived solely to reveal Him to His creation and to each other and thus to glorify Him every moment of the day. Humbly they accepted the position of a creature with the Creator--that of complete submission and yieldedness to His will. Because they always submitted their wills to His, because they lived for Him and not for themselves, they were also completely
Roy Hession and Revel Hession—The Calvary Road

A Word to Workers
Some time ago I read this expression in an old author: --"The first duty of a clergyman is humbly to ask of God that all that he wants done in his hearers should first be truly and fully done in himself." These words have stuck to me ever since. What a solemn application this is to the subject that occupied our attention in previous chapters--the living and working under the fullness of the Holy Spirit! And yet, if we understand our calling aright, every one of us will have to say, That is the one
Andrew Murray—The Deeper Christian Life

The Greatest of These is Love.
"The greatest of these is Love."-- 1 Cor. xiii. 13. That the shedding abroad of Love and the glowing of its fire through the heart is the eternal work of the Holy Spirit, is stated by no one so pithily as by St. Paul in the closing verse of his hymn of Love. Faith, Hope, and Love are God's most precious gifts; but Love far surpasses the others in preciousness. Compared with all heavenly gifts, Faith, Hope, and Love stand highest, but of these three Love is the greatest. All spiritual gifts are precious,
Abraham Kuyper—The Work of the Holy Spirit

Christ or Satan.
"But the greatest of these is Love." --1 Cor. xiii. 13. However fearful the Scripture's revelation of the hardening of heart, yet it is the only price at which the Almighty offers man the blessed promise of Love's infinite wealth. Light without shadow is inconceivable; and the purer and the more brilliant the light, the darker and the more distinctly delineated the shadows must be. In like manner, faith is inconceivable without the opposite of doubt; hope without the distressful tension of despair;
Abraham Kuyper—The Work of the Holy Spirit

Whence the Greatness of this Service, unto the Undertaking of which we have According...
31. Whence the greatness of this service, [2101] unto the undertaking of which we have according to our strength exhorted, the more excellent and divine it is, the more doth it warn our anxiety, to say something not only concerning most glorious chastity, but also concerning safest humility. When then such as make profession of perpetual chastity, comparing themselves with married persons, shall have discovered, that, according to the Scriptures, the others are below both in work and wages, both
St. Augustine—Of Holy Virginity.

The Climax of Ecclesiastes' Exercises Seems to have Been Reached in the Previous Chapter. ...
The climax of Ecclesiastes' exercises seems to have been reached in the previous chapter. The passionate storm is over, and now his thoughts ripple quietly along in proverb and wise saying. It is as if he said "I was altogether beyond my depth. Now I will confine myself only to the present life, without touching on the things unseen, and here I can pronounce with assurance the conclusion of wisdom, and sum up both its advantages and yet inadequacy." The proverbs that follow are apparently disjointed,
F. C. Jennings—Old Groans and New Songs

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

Wherefore it Now Remains to Consider, in what Manner we Ought not to Follow...
25. Wherefore it now remains to consider, in what manner we ought not to follow these, who profess that they will lead by reason. For how we may without fault follow those who bid us to believe, hath been already said: but unto these who make promises of reason certain think that they come, not only without blame, but also with some praise: but it is not so. For there are two (classes of) persons, praiseworthy in religion; one of those who have already found, whom also we must needs judge most blessed;
St. Augustine—On the Profit of Believing.

The Christian Graces. --1 Cor. xiii. 13
The Christian Graces.--1 Cor. xiii. 13. Faith, Hope, and Charity,--these three, Yet is the greatest Charity! Father of lights, those gifts impart To mine and every human heart:-- Faith, that in prayer can never fail, Hope, that o'er doubting must prevail, And Charity, whose name above Is God's own name, for "God is love." The morning star is lost in light, Faith vanishes at perfect sight; The rainbow passes with the storm, And Hope with sorrow's fading form:-- But Charity, serene, sublime, Beyond
James Montgomery—Sacred Poems and Hymns

Could I Command with Voice or Pen
Gifts.--I Cor. xiii. Could I command with voice or pen The tongues of Angels and of men, A tinkling cymbal, sounding brass My speech and preaching would surpass; Vain were such eloquence to me Without the grace of Charity. Could I the martyr's flame endure, Give all my goods to feed the poor; Had I the faith from Alpine steep To hurl the mountain to the deep, What were such zeal, such power to me Without the grace of Charity? Could I behold with prescient eye Things future as the things gone by;
James Montgomery—Sacred Poems and Hymns

Obedience Entire.
The government of God accepts nothing as virtue but obedience to the law of God. But it may be asked, Why state this proposition? Was this truth ever called in question? I answer, that the truth of this proposition, though apparently so self-evident that to raise the question may reasonably excite astonishment, is generally denied. Indeed, probably nine-tenths of the nominal church deny it. They tenaciously hold sentiments that are entirely contrary to it, and amount to a direct denial of it. They
Charles Grandison Finney—Systematic Theology

Introductory Notice
By the Editor. St. Augustin speaks of this book in his Retractations, l. ii. c. 63, as follows: "I also wrote a book on Faith, Hope, and Charity, at the request of the person to whom I addressed it, that he might have a work of mine which should never be out of his hands, such as the Greeks call an Enchiridion (Hand-Book). There I think I have pretty carefully treated of the manner in which God is to be worshipped, which knowledge divine Scripture defines to be the true wisdom of man. The book begins:
St. Augustine—The Enchiridion

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