1 Chronicles 20:1
In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained in Jerusalem. And Joab attacked Rabbah and demolished it.
In the spring
The phrase "in the spring" refers to the time of year when military campaigns were traditionally undertaken in the ancient Near East. The Hebrew word for "spring" is "teshuvah," which can also mean "return" or "turning." This time was chosen due to favorable weather conditions and the availability of food supplies after the winter. Spiritually, spring symbolizes renewal and new beginnings, reminding believers of the resurrection and the new life found in Christ.

at the time when kings go out to war
This phrase highlights the customary practice of kings leading their armies into battle during this season. The Hebrew word for "kings" is "melech," which signifies authority and leadership. This context underscores the responsibility of leaders to protect and expand their territories. For Christians, it serves as a reminder of the spiritual battles we face and the need for godly leadership in confronting challenges.

Joab led out the army
Joab, whose name means "Yahweh is father," was a prominent military commander under King David. His leadership in this campaign reflects his strategic prowess and loyalty to the king. The act of leading the army signifies taking initiative and responsibility. In a spiritual sense, it calls believers to be proactive in their faith, leading others by example and standing firm in the face of adversity.

and ravaged the land of the Ammonites
The term "ravaged" indicates a thorough and destructive military campaign. The Ammonites were descendants of Lot and often in conflict with Israel. This action represents the judgment and consequences of opposing God's people. Historically, it reflects the ongoing territorial disputes in the region. Spiritually, it serves as a warning against sin and rebellion, emphasizing the need for repentance and alignment with God's will.

He went to Rabbah and besieged it
Rabbah was the capital city of the Ammonites, located in modern-day Jordan. The act of besieging a city involved surrounding it to cut off supplies and force surrender. This strategic move demonstrates the importance of perseverance and determination in achieving victory. For believers, it symbolizes the need to persist in prayer and faith, trusting God to overcome obstacles and bring about His purposes.

but David remained in Jerusalem
This phrase marks a significant turning point, as David's decision to stay behind contrasts with the customary role of kings leading their armies. The Hebrew word for "remained" is "yashab," meaning to sit or dwell. This decision ultimately led to David's moral failure with Bathsheba, highlighting the dangers of complacency and neglecting one's duties. It serves as a cautionary tale for Christians to remain vigilant and engaged in their spiritual responsibilities.

Joab attacked Rabbah and demolished it
Joab's successful attack and demolition of Rabbah demonstrate the fulfillment of military objectives. The Hebrew word for "demolished" is "haras," meaning to tear down or destroy. This victory underscores the importance of completing the tasks God sets before us. Spiritually, it represents the triumph of righteousness over evil and the ultimate victory believers have in Christ, who empowers us to overcome the strongholds of sin and darkness.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and loyalty to David, though sometimes acting independently.

2. David
The King of Israel, who, in this instance, stayed behind in Jerusalem instead of leading his troops into battle.

3. Ammonites
A neighboring nation often in conflict with Israel, descendants of Lot, and frequently mentioned as adversaries in the Old Testament.

4. Rabbah
The capital city of the Ammonites, located in present-day Jordan, which was besieged and conquered by Joab.

5. Jerusalem
The capital city of Israel, where David remained during this military campaign.
Teaching Points
The Role of Leadership
David's decision to remain in Jerusalem while his army went to war highlights the importance of leadership presence. Leaders are called to be with their people, especially in times of conflict.

The Dangers of Complacency
David's absence from the battlefield can be seen as a precursor to his moral failure with Bathsheba, reminding us of the dangers of complacency and idleness.

The Importance of Obedience
Joab's actions, though successful, remind us of the need for obedience to God's commands and the king's directives, as independent actions can lead to unintended consequences.

Spiritual Warfare
Just as physical battles were fought in the Old Testament, Christians are called to engage in spiritual warfare, relying on God's strength and guidance.

Seasons of Action
The phrase "at the time when kings go out to war" suggests that there are appropriate times for action and engagement. Discernment is needed to understand the seasons of our lives and act accordingly.
Bible Study Questions
1. What can we learn from Joab's leadership and military strategy in this passage, and how can these lessons be applied to spiritual leadership today?

2. How does David's decision to stay in Jerusalem contrast with his usual role as a warrior king, and what implications does this have for understanding the responsibilities of leadership?

3. In what ways does the account of the siege of Rabbah connect with the broader account of David's reign, particularly in relation to his personal life and spiritual journey?

4. How can the concept of "the time when kings go out to war" be applied to understanding the seasons of life and the appropriate times for action in our own spiritual journeys?

5. Reflecting on the parallel account in 2 Samuel 11, what lessons can we draw about the consequences of neglecting our duties and the importance of accountability in our personal and spiritual lives?
Connections to Other Scriptures
2 Samuel 11
This chapter provides a parallel account of the same event, offering additional context, particularly regarding David's actions while Joab was at war.

Deuteronomy 20
Offers laws and guidelines for warfare, which can provide insight into the practices and expectations of Israelite kings during times of war.

Psalm 20
A psalm attributed to David, often interpreted as a prayer for victory in battle, reflecting the spiritual aspect of warfare in Israel.
Further Consequences of Folly, EtcW. Clarkson 1 Chronicles 20:1-3
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8
People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Abiding, Abode, Ammon, Ammonites, Armed, Army, Attacked, Battle, Beseigeth, Besieged, Breaketh, David, Destroyed, Destroyeth, Expired, Force, Forces, Forth, Host, Jerusalem, Joab, Jo'ab, Kings, Laid, Leadeth, Led, Messengers, Overthrew, Pass, Position, Power, Rabbah, Ravaged, Return, Ruins, Shutting, Smiteth, Smote, Sons, Spring, Stayed, Struck, Tarried, Turn, War, Waste, Wasted
Dictionary of Bible Themes
1 Chronicles 20:1

     4970   seasons, of year
     5508   ruins

1 Chronicles 20:1-3

     7240   Jerusalem, history

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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