And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning I will provide a placeThe Hebrew root for "provide" is "שׂוּם" (sum), which means to set, appoint, or establish. This indicates God's intentional and sovereign action in securing a designated place for His people. Historically, this reflects God's covenantal promise to Israel, emphasizing His role as a divine provider and protector. The "place" refers to the Promised Land, a tangible symbol of God's faithfulness and a foreshadowing of the eternal rest believers find in Christ. for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more Violent men will not oppress them again as they did at the beginning Persons / Places / Events 1. GodThe speaker of the promise, emphasizing His sovereignty and faithfulness to His covenant with Israel. 2. Israel The chosen people of God, whom He promises to establish and protect. 3. David The king of Israel at the time, to whom God is speaking through the prophet Nathan. 4. Nathan The prophet who delivers God's message to David. 5. Sons of Wickedness Represents the enemies and oppressors of Israel, whom God promises to subdue. Teaching Points God's FaithfulnessGod is faithful to His promises, and His covenant with Israel is a testament to His unchanging nature. Divine Protection Believers can trust in God's protection against spiritual and physical adversaries, just as He promised to protect Israel. Spiritual Establishment Just as God promised to plant Israel securely, He desires to establish believers in their faith, providing stability and peace. Covenant Relationship The relationship between God and Israel is a model of the covenant relationship believers have with God through Christ. Hope for the Oppressed God's promise to end oppression offers hope to those facing trials, reminding them of His ultimate justice and deliverance. Bible Study Questions 1. How does God's promise to establish and protect Israel in 1 Chronicles 17:9 reflect His character and faithfulness?2. In what ways can believers today experience the "planting" and establishment that God promised to Israel? 3. How does the promise of protection from the "sons of wickedness" apply to spiritual battles faced by Christians today? 4. What parallels can be drawn between God's covenant with David and the new covenant established through Jesus Christ? 5. How can the assurance of God's protection and establishment in 1 Chronicles 17:9 encourage believers facing oppression or uncertainty? Connections to Other Scriptures 2 Samuel 7:10This verse parallels 1 Chronicles 17:9, as it is part of the same account where God makes a covenant with David, promising to establish Israel securely. Psalm 89:22-23 These verses echo the promise of protection from oppressors, highlighting God's commitment to defend His people. Jeremiah 24:6 This verse speaks of God’s intention to plant His people securely, reinforcing the theme of divine establishment and protection. Hebrews 4:9-10 The concept of rest for God's people, as promised in 1 Chronicles 17:9, is expanded in the New Testament, pointing to a spiritual rest in Christ.
People David, Israelites, NathanPlaces Egypt, JerusalemTopics Add, Anymore, Appoint, Beginning, Disquieted, Disturbed, Dwell, Dwelt, Evil, Formerly, Home, Longer, Moved, Oppress, Ordain, Perverseness, Plant, Planted, Planting, Prepared, Resting-place, Sons, Theirs, Troubled, Violent, Waste, Wear, Wicked, WickednessDictionary of Bible Themes 1 Chronicles 17:9 1330 God, the provider 5339 home Library Amasiah'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally … Alexander Maclaren—Expositions of Holy Scripture The Promise in 2 Samuel, Chap. vii. The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' The Divine Jesus. Chronicles Links 1 Chronicles 17:9 NIV1 Chronicles 17:9 NLT 1 Chronicles 17:9 ESV 1 Chronicles 17:9 NASB 1 Chronicles 17:9 KJV 1 Chronicles 17:9 Commentaries Bible Hub |