1 Chronicles 17:9
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
I will provide a place
The Hebrew root for "provide" is "שׂוּם" (sum), which means to set, appoint, or establish. This indicates God's intentional and sovereign action in securing a designated place for His people. Historically, this reflects God's covenantal promise to Israel, emphasizing His role as a divine provider and protector. The "place" refers to the Promised Land, a tangible symbol of God's faithfulness and a foreshadowing of the eternal rest believers find in Christ.

for My people Israel
The phrase "My people Israel" underscores the special relationship between God and the nation of Israel. "Israel" is derived from the Hebrew "יִשְׂרָאֵל" (Yisra'el), meaning "God contends" or "one who struggles with God." This name, given to Jacob after wrestling with God, signifies the enduring covenant relationship and the identity of the Israelites as God's chosen people. It highlights the continuity of God's promises from the patriarchs to the nation.

and will plant them
The imagery of planting suggests stability, growth, and permanence. The Hebrew word "נָטַע" (nata) conveys the act of planting or establishing firmly. This metaphor reflects God's intention to root His people securely in the land, ensuring their prosperity and spiritual growth. It also alludes to the Messianic hope, where believers are spiritually planted in Christ, the true vine.

so that they may dwell
"Dwell" comes from the Hebrew "שָׁכַן" (shakan), meaning to settle or abide. This term is often associated with God's presence, as seen in the "Shekinah" glory. The promise of dwelling signifies not just physical habitation but also a spiritual communion with God. It points to the ultimate fulfillment in the New Jerusalem, where God's people will dwell eternally with Him.

in a place of their own
This phrase emphasizes ownership and belonging. The land is not just a temporary residence but a permanent inheritance. It reflects God's promise to Abraham and his descendants, affirming their identity and destiny. Spiritually, it symbolizes the believer's inheritance in Christ, a place of eternal security and rest.

and be disturbed no more
The promise of peace and security is central to God's covenant. The Hebrew "בָּהַל" (bahal) means to be dismayed or terrified. God's assurance is that His people will no longer live in fear or anxiety. This peace is ultimately fulfilled in Christ, who offers believers peace that surpasses understanding, free from the disturbances of sin and oppression.

Violent men will not oppress them again
The term "violent men" refers to those who act with injustice and cruelty. Historically, Israel faced numerous oppressors, but God's promise is one of deliverance and protection. The Hebrew "לָחַץ" (lachats) means to press or oppress, indicating the end of such afflictions. This points to the eschatological hope where Christ will reign in justice, and all oppression will cease.

as they did at the beginning
This phrase recalls Israel's early history of slavery in Egypt and subsequent oppressions. It serves as a reminder of God's past deliverance and His faithfulness to fulfill His promises. The "beginning" signifies the starting point of God's redemptive plan, culminating in the ultimate deliverance through Jesus Christ, who frees believers from the bondage of sin and death.

Persons / Places / Events
1. God
The speaker of the promise, emphasizing His sovereignty and faithfulness to His covenant with Israel.

2. Israel
The chosen people of God, whom He promises to establish and protect.

3. David
The king of Israel at the time, to whom God is speaking through the prophet Nathan.

4. Nathan
The prophet who delivers God's message to David.

5. Sons of Wickedness
Represents the enemies and oppressors of Israel, whom God promises to subdue.
Teaching Points
God's Faithfulness
God is faithful to His promises, and His covenant with Israel is a testament to His unchanging nature.

Divine Protection
Believers can trust in God's protection against spiritual and physical adversaries, just as He promised to protect Israel.

Spiritual Establishment
Just as God promised to plant Israel securely, He desires to establish believers in their faith, providing stability and peace.

Covenant Relationship
The relationship between God and Israel is a model of the covenant relationship believers have with God through Christ.

Hope for the Oppressed
God's promise to end oppression offers hope to those facing trials, reminding them of His ultimate justice and deliverance.
Bible Study Questions
1. How does God's promise to establish and protect Israel in 1 Chronicles 17:9 reflect His character and faithfulness?

2. In what ways can believers today experience the "planting" and establishment that God promised to Israel?

3. How does the promise of protection from the "sons of wickedness" apply to spiritual battles faced by Christians today?

4. What parallels can be drawn between God's covenant with David and the new covenant established through Jesus Christ?

5. How can the assurance of God's protection and establishment in 1 Chronicles 17:9 encourage believers facing oppression or uncertainty?
Connections to Other Scriptures
2 Samuel 7:10
This verse parallels 1 Chronicles 17:9, as it is part of the same account where God makes a covenant with David, promising to establish Israel securely.

Psalm 89:22-23
These verses echo the promise of protection from oppressors, highlighting God's commitment to defend His people.

Jeremiah 24:6
This verse speaks of God’s intention to plant His people securely, reinforcing the theme of divine establishment and protection.

Hebrews 4:9-10
The concept of rest for God's people, as promised in 1 Chronicles 17:9, is expanded in the New Testament, pointing to a spiritual rest in Christ.
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
God's Grace Magnified in David's HistoryR. Tuck 1 Chronicles 17:7-10
Assurance of FavourJ.R. Thomson 1 Chronicles 17:7-11
From the Sheepfold to the ThroneC. H. Payne, D. D.1 Chronicles 17:7-11
God in Personal LifeJames Wolfendale.1 Chronicles 17:7-11
The Remembrance of Our Early History Should be a Stimulus to GratitudeDaily Paper.1 Chronicles 17:7-11
Three Spiritual NecessitiesW. Clarkson 1 Chronicles 17:7-15
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Add, Anymore, Appoint, Beginning, Disquieted, Disturbed, Dwell, Dwelt, Evil, Formerly, Home, Longer, Moved, Oppress, Ordain, Perverseness, Plant, Planted, Planting, Prepared, Resting-place, Sons, Theirs, Troubled, Violent, Waste, Wear, Wicked, Wickedness
Dictionary of Bible Themes
1 Chronicles 17:9

     1330   God, the provider
     4909   beginning

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:7-14

     5366   king

1 Chronicles 17:9-10

     5339   home
     7259   promised land, later history

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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