1 Chronicles 16:29
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
Ascribe to the LORD the glory due His name;
This phrase emphasizes the importance of recognizing and declaring the greatness and majesty of God. In the biblical context, "ascribe" means to attribute or give credit. The name of the LORD represents His character and deeds, which are worthy of honor and praise. This call to ascribe glory is a recurring theme in the Psalms (e.g., Psalm 29:2) and reflects the understanding that God alone is deserving of worship. The concept of God's name being due glory is rooted in the covenant relationship between God and Israel, where His acts of deliverance and provision are celebrated.

bring an offering and come before Him.
In ancient Israel, offerings were a central part of worship and were seen as a tangible expression of devotion and gratitude to God. The act of bringing an offering signifies acknowledgment of God's sovereignty and provision. Historically, offerings included sacrifices of animals, grain, and other goods, which were presented at the Tabernacle or Temple. This practice is connected to the sacrificial system outlined in Leviticus, which foreshadows the ultimate sacrifice of Jesus Christ. Coming before God with an offering also implies entering His presence with reverence and humility.

Worship the LORD in the splendor of His holiness;
Worship in this context is an act of reverence and adoration directed towards God. The "splendor of His holiness" highlights the purity, majesty, and otherness of God. Holiness is a defining attribute of God, setting Him apart from all creation. This phrase calls believers to recognize and respond to God's holiness with awe and respect. The idea of worshiping in holiness is echoed in other scriptures, such as Psalm 96:9, and points to the need for worshipers to approach God with clean hands and pure hearts, as seen in Psalm 24:3-4. The splendor of God's holiness is ultimately revealed in Jesus Christ, who embodies divine holiness and invites believers into a holy relationship with God.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

3. Jerusalem
The city where the Ark was brought, symbolizing the central place of worship for the Israelites.

4. Levites
The tribe assigned to care for the Ark and lead the people in worship, playing a crucial role in the religious life of Israel.

5. Tabernacle
The temporary dwelling place for the Ark before the construction of the Temple, representing God's dwelling among His people.
Teaching Points
Ascribing Glory to God
Recognize that giving glory to God is acknowledging His supreme worth and majesty. This involves both our words and actions, reflecting His character in our daily lives.

Bringing an Offering
Understand that offerings are not just material but include our time, talents, and resources. We are called to give sacrificially and joyfully as an act of worship.

Worship in Holiness
Worship should be conducted with reverence and purity, recognizing the holiness of God. This calls for a heart that is set apart and dedicated to Him.

The Splendor of Holiness
Appreciate the beauty and majesty of God's holiness, which should inspire awe and reverence in our worship practices.

Corporate Worship
Engage in communal worship, recognizing the importance of gathering with other believers to honor God collectively, as seen in the assembly led by David.
Bible Study Questions
1. How can we practically "ascribe to the LORD the glory due His name" in our daily lives?

2. What are some ways we can bring offerings to God beyond financial giving?

3. How does understanding God's holiness impact the way we approach worship?

4. In what ways can we ensure that our worship is conducted in "the splendor of His holiness"?

5. How does corporate worship enhance our personal relationship with God, and what role does it play in our spiritual growth?
Connections to Other Scriptures
Psalm 96:8
This verse echoes the call to ascribe glory to the Lord, emphasizing the universal call to worship God.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, connecting the idea of bringing an offering to God with living a life of worship.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, linking the concept of worship with verbal expressions of gratitude and honor to God.
Sincerity and Fervour in Worship Shown by GiftsR. Tuck 1 Chronicles 16:29
The Claims of God to the Worship and Homage of His CreaturesR. Tuck 1 Chronicles 16:29
The Clothing of True WorshippersR. Tuck 1 Chronicles 16:29
The Right, the Acceptable, and the Beautiful ThingW. Clarkson 1 Chronicles 16:29
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
Abiding Strength and GladnessRichard S. Storrs, D. D.1 Chronicles 16:27-29
Religious WorshipJ. Wolfendale.1 Chronicles 16:27-29
The Beautiful PlaceJ. Wolfendale.1 Chronicles 16:27-29
Hearing and WorshippingJ. R. Vernon, M. A.1 Chronicles 16:28-29
The Beauty of HolinessLegh Richardson.1 Chronicles 16:28-29
The Claims of God to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Claims of the Supreme Being to the Worship and Homage of His CreaturesJ. Robinson.1 Chronicles 16:28-29
The Glory Which is Due to JehovahE. Payson, D. D.1 Chronicles 16:28-29
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Array, Ascribe, Beauty, Bow, Bring, Due, Glory, Holiness, Holy, Honour, Lift, Oblation, Offering, Present, Robes, Splendor, Splendour, Worship, Yourselves
Dictionary of Bible Themes
1 Chronicles 16:29

     1065   God, holiness of
     1090   God, majesty of
     1235   God, the LORD
     4040   beauty
     8462   priority, of God
     8624   worship, reasons
     8625   worship, acceptable attitudes
     8632   adoration

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:23-29

     8440   glorifying God

1 Chronicles 16:28-29

     8315   orthodoxy, in OT

1 Chronicles 16:28-31

     5003   human race, and God

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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