Ezer the chief, Obadiah the second in command, Eliab the third, Ezer the chiefEzer is identified as the chief among the warriors who joined David at Ziklag. This indicates a position of leadership and respect among his peers. The name "Ezer" means "help" or "aid," which is fitting for someone in a leadership role. In the context of David's rise to power, Ezer's leadership would have been crucial in organizing and directing the men who supported David against Saul. This reflects the biblical theme of God raising leaders to fulfill His purposes, as seen in other leaders like Moses and Joshua. Ezer's role as chief also highlights the importance of strong, godly leadership in times of transition and conflict. Obadiah the second in command Obadiah, meaning "servant of Yahweh," is noted as the second in command. This position suggests a role of significant responsibility and trust, acting as a deputy to Ezer. The name itself indicates a dedication to God, which would have been essential for someone in a leadership position among David's men. The mention of Obadiah here connects to the broader biblical narrative of faithful service to God, as seen in other figures like the prophet Obadiah. His role as second in command underscores the importance of a supportive leadership structure, which is a recurring theme in Scripture, such as the relationship between Moses and Aaron. Eliab the third Eliab, meaning "God is Father," is listed as the third in command. This ranking within the group of warriors suggests a hierarchical structure that was necessary for maintaining order and effectiveness in military operations. Eliab's name reflects a recognition of God's sovereignty and fatherhood, which is a central theme throughout the Bible. The mention of Eliab as the third in command highlights the importance of teamwork and cooperation among leaders, a principle that is echoed in the New Testament with the apostles and early church leaders. This structure among David's men can be seen as a type of the organized body of Christ, where each member has a specific role and function. Persons / Places / Events 1. EzerIdentified as the chief among the warriors who joined David at Ziklag. His name means "help" or "aid" in Hebrew, indicating his role as a leader and supporter. 2. ObadiahThe second in command among these warriors. His name means "servant of Yahweh," reflecting a life dedicated to serving God. 3. EliabThe third leader mentioned. His name means "God is my Father," suggesting a strong spiritual heritage and identity. 4. DavidThe anointed king of Israel, who was gathering a loyal following while being pursued by King Saul. This period was crucial for establishing his future reign. 5. ZiklagA Philistine town given to David by Achish, king of Gath, where David stayed during his flight from Saul. It became a base for David's operations and a gathering place for his supporters. Teaching Points Leadership and SupportEzer, Obadiah, and Eliab exemplify the importance of strong leadership and support in fulfilling God's purposes. Leaders need faithful followers who are committed to the mission. Names Reflecting CharacterThe meanings of the names Ezer, Obadiah, and Eliab remind us that our identity in God can shape our roles and actions. Reflect on how your name or identity in Christ influences your life. Unity in PurposeThe gathering of these men to David illustrates the power of unity in a common purpose. In the church, unity strengthens our mission and witness. Preparation for Future RolesJust as these men were preparing for David's future reign, God often prepares us in advance for roles we will play in His kingdom. Be faithful in the present, trusting God's future plans. Bible Study Questions 1. How do the roles of Ezer, Obadiah, and Eliab as leaders among David's men inspire you in your own leadership or support roles within your community or church? 2. Reflect on the meaning of your name or your identity in Christ. How does this influence your actions and decisions in daily life? 3. In what ways can you contribute to unity and support within your church or community, similar to how David's men rallied around him? 4. Consider a time when God prepared you for a future role or responsibility. How did that preparation impact your faith and trust in God's timing? 5. How can the example of David's loyal followers encourage you to remain faithful and committed to God's purposes, even in challenging circumstances? Connections to Other Scriptures 1 Samuel 22:1-2Describes the gathering of men to David at the cave of Adullam, highlighting the beginning of David's support network. 2 Samuel 23:8-39Lists David's mighty men, providing a broader context of the warriors who supported David throughout his reign. Psalm 18:29-50A psalm of David that reflects on God's deliverance and the strength given to him through his loyal followers. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics Chief, Command, Eliab, Eli'ab, Ezer, Obadiah, Obadi'ah, ThirdDictionary of Bible Themes 1 Chronicles 12:8 5208 armies 5261 commander 5840 eagerness Library Drill and Enthusiasm '[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters … Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power God's Answers GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. … Clara M. S. Lowe—God's Answers Beneath his Banner "Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop . To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that … Saint Gregory the Great—the Epistles of Saint Gregory the Great The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David Watching the Horizon "Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:9 NIV1 Chronicles 12:9 NLT1 Chronicles 12:9 ESV1 Chronicles 12:9 NASB1 Chronicles 12:9 KJV
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