1 Chronicles 12:31
From the half-tribe of Manasseh: 18,000 designated by name to come and make David king.
From the half-tribe of Manasseh:
The tribe of Manasseh was one of the twelve tribes of Israel, descended from Joseph's son Manasseh. This tribe was unique in that it was divided, with half settling on the east side of the Jordan River and the other half on the west. The mention of the "half-tribe" here refers to those on the western side. This division is significant as it highlights the unity among the tribes despite geographical separation. The involvement of Manasseh in supporting David signifies a broader acceptance of his kingship across Israel, transcending regional divisions.

18,000 designated by name:
The specific number of 18,000 men indicates a substantial commitment from the half-tribe of Manasseh. Being "designated by name" suggests a formal and deliberate selection process, emphasizing the organized and intentional support for David. This reflects the seriousness with which the tribes approached the establishment of David's rule, ensuring that those who came were committed and recognized leaders or warriors.

To come and make David king:
This phrase underscores the purpose of their gathering: to establish David as king. David's rise to kingship was a fulfillment of God's promise and anointing through the prophet Samuel (1 Samuel 16:1-13). The support from various tribes, including Manasseh, was crucial in consolidating his rule over all Israel. This act of making David king is a pivotal moment in biblical history, as David's reign is often seen as a type of Christ's eternal kingship, with David's kingdom foreshadowing the coming of the Messiah, who would establish an everlasting kingdom.

Persons / Places / Events
1. Half-Tribe of Manasseh
This refers to one of the tribes of Israel, specifically the half that settled on the west side of the Jordan River. The tribe of Manasseh was one of the two sons of Joseph, and it played a significant role in the history of Israel.

2. David
The anointed king of Israel, chosen by God to lead His people. David is a central figure in the Old Testament, known for his heart for God and his leadership.

3. Coronation of David
This event marks the unification of the tribes of Israel under David's kingship. It signifies a pivotal moment in Israel's history where God's chosen leader is recognized by the people.
Teaching Points
Unity in Leadership
The gathering of the tribes to make David king illustrates the importance of unity under God-appointed leadership. In our lives, we should seek to unify under Christ, our ultimate King.

God's Sovereignty
The recognition of David as king by the tribes, including the half-tribe of Manasseh, demonstrates God's sovereign plan unfolding. Trust in God's timing and His plans for leadership in our lives.

Commitment to God's Anointed
The 18,000 men from Manasseh were designated by name, showing their commitment to God's chosen leader. We are called to commit ourselves to Christ and His mission with the same dedication.

Role of Each Tribe
Each tribe had a role in establishing David's kingship, reminding us that every believer has a part to play in God's kingdom. Seek to understand and fulfill your role in the body of Christ.
Bible Study Questions
1. What does the commitment of the half-tribe of Manasseh to David teach us about the importance of supporting God-appointed leaders in our communities?

2. How can we apply the principle of unity under leadership in our church or family settings today?

3. In what ways does the account of David's anointing and eventual kingship encourage us to trust in God's timing and plans for our lives?

4. How can we identify and commit to our roles within the body of Christ, similar to how the tribes of Israel supported David?

5. Reflect on a time when you had to wait for God's promise to be fulfilled. How does David's account inspire patience and faith in God's sovereignty?
Connections to Other Scriptures
2 Samuel 5:1-3
This passage describes the elders of Israel coming to David at Hebron to anoint him as king over Israel, fulfilling God's promise to David.

1 Samuel 16:1-13
This passage recounts the anointing of David by Samuel, highlighting God's choice of David as king due to his heart, not his outward appearance.

Joshua 17:1-6
This passage provides background on the tribe of Manasseh, detailing their inheritance and significance among the tribes of Israel.
David's Mighty Men: Description and CharacterF. Whitfield 1 Chronicles 12:23-40
Joy in (The) Israel (Of God)W. Clarkson 1 Chronicles 12:23-31, 33-40
The Hearts of All Men are in God's HandsR. Tuck 1 Chronicles 12:23-40
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
18000, David, Defined, Designated, Eighteen, Expressed, Expressly, Half, Half-tribe, Listed, Manasseh, Manas'seh, Mentioned, Named, Reign, Thousand, Tribe
Dictionary of Bible Themes
1 Chronicles 12:23-37

     8329   readiness

1 Chronicles 12:23-38

     5544   soldiers

1 Chronicles 12:24-37

     5208   armies

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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