Strong's Lexicon Woe Οὐαὶ (Ouai) Interjection Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. blind τυφλοὶ (typhloi) Adjective - Vocative Masculine Plural Strong's Greek 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind. guides ! ὁδηγοὶ (hodēgoi) Noun - Vocative Masculine Singular Strong's Greek 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher). [You] οἱ (hoi) Article - Vocative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. say, λέγοντες (legontes) Verb - Present Participle Active - Vocative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ‘If anyone Ὃς (Hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple, ναῷ (naō) Noun - Dative Masculine Singular Strong's Greek 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. it means ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. nothing; οὐδέν (ouden) Adjective - Nominative Neuter Singular Strong's Greek 3762: No one, none, nothing. but δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if anyone ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. swears ὀμόσῃ (omosē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gold χρυσῷ (chrysō) Noun - Dative Masculine Singular Strong's Greek 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple, ναοῦ (naou) Noun - Genitive Masculine Singular Strong's Greek 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. he is bound by his oath. ὀφείλει (opheilei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. Parallel Strong's Berean Study BibleWoe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath. Young's Literal Translation ‘Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary—is debtor! Holman Christian Standard Bible “Woe to you, blind guides, who say, ‘Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.’ New American Standard Bible "Woe to you, blind guides, who say, Whoever swears by the temple, [that] is nothing; but whoever swears by the gold of the temple is obligated.' King James Bible Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Parallel Verses New International Version "Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.' New Living Translation "Blind guides! What sorrow awaits you! For you say that it means nothing to swear 'by God's Temple,' but that it is binding to swear 'by the gold in the Temple.' English Standard Version “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ New American Standard Bible "Woe to you, blind guides, who say, 'Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.' King James Bible Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Holman Christian Standard Bible "Woe to you, blind guides, who say, Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.' International Standard Version "How terrible it will be for you, blind guides! You say, 'Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.' NET Bible "Woe to you, blind guides, who say, 'Whoever swears by the temple is bound by nothing. But whoever swears by the gold of the temple is bound by the oath.' American Standard Version Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. English Revised Version Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Young's Literal Translation 'Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Cross References Isaiah 9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed. Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Matthew 23:24 Ye blind guides, which strain at a gnat, and swallow a camel. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. Matthew 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Matthew 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 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