Strong's Lexicon Afterward δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Μετὰ (Meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. Joseph Ἰωσὴφ (Iōsēph) Noun - Nominative Masculine Singular Strong's Greek 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites. of ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Arimathea, Ἁριμαθαίας (Harimathaias) Noun - Genitive Feminine Singular Strong's Greek 707: Arimathea, a place in Palestine. Of Hebrew origin; Arimathaea, a place in Palestine. who was ὢν (ōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a disciple μαθητὴς (mathētēs) Noun - Nominative Masculine Singular Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. of Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. (but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. secretly κεκρυμμένος (kekrymmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 2928: To hide, conceal, lay up. A primary verb; to conceal. for διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. fear φόβον (phobon) Noun - Accusative Masculine Singular Strong's Greek 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews), Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. asked ἠρώτησεν (ērōtēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2065: Apparently from ereo; to interrogate; by implication, to request. Pilate Πιλᾶτον (Pilaton) Noun - Accusative Masculine Singular Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. let him remove ἄρῃ (arē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 142: To raise, lift up, take away, remove. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. body σῶμα (sōma) Noun - Accusative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. of Jesus. Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Pilate Πιλᾶτος (Pilatos) Noun - Nominative Masculine Singular Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. gave him permission, ἐπέτρεψεν (epetrepsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2010: To turn to, commit, entrust; I allow, yield, permit. From epi and the base of trope; to turn over, i.e. Allow. so οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. he came ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2064: To come, go. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. removed ἦρεν (ēren) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 142: To raise, lift up, take away, remove. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. body. σῶμα (sōma) Noun - Accusative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. Parallel Strong's Berean Study BibleAfterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. Young's Literal Translation And after these things did Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, Holman Christian Standard Bible After this, Joseph of Arimathea, who was a disciple of Jesus — but secretly because of his fear of the Jews — asked Pilate that he might remove Jesus’ body. Pilate gave him permission, so he came and took His body away. New American Standard Bible After these things Joseph of Arimathea, being a disciple of Jesus, but a secret [one] for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. King James Bible And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus. Parallel Verses New International Version Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. New Living Translation Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus' body. When Pilate gave permission, Joseph came and took the body away. English Standard Version After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. New American Standard Bible After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. King James Bible And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. Holman Christian Standard Bible After this, Joseph of Arimathea, who was a disciple of Jesus--but secretly because of his fear of the Jews--asked Pilate that he might remove Jesus' body. Pilate gave him permission, so he came and took His body away. International Standard Version Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. NET Bible After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he went and took the body away. American Standard Version And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body. English Revised Version And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body. Young's Literal Translation And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, Cross References Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: Mark 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath, Mark 15:43 Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. Luke 23:50 And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just: John 7:13 Howbeit no man spake openly of him for fear of the Jews. Acts 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 19:37 And again another scripture saith, They shall look on him whom they pierced. John 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. John 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 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