Strong's Lexicon So now, וְעַתָּ֡ה (wə·‘at·tāh) Conjunctive waw | Adverb Strong's Hebrew 6258: 1) now 1a) now 1b) in phrases this is what כֹּֽה־ (kōh-) Adverb Strong's Hebrew 3541: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile the LORD יְהוָה֩ (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 God אֱלֹהֵ֨י (’ĕ·lō·hê) Noun - masculine plural construct Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God of Hosts, צְבָא֜וֹת (ṣə·ḇā·’ō·wṯ) Noun - common plural Strong's Hebrew 6635: 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service the God אֱלֹהֵ֣י (’ĕ·lō·hê) Noun - masculine plural construct Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God of Israel, יִשְׂרָאֵ֗ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile says: אָמַ֣ר (’ā·mar) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Why לָמָה֩ (lā·māh) Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may are you אַתֶּ֨ם (’at·tem) Pronoun - second person masculine plural Strong's Hebrew 859: 1) you (second pers. sing. masc.) doing עֹשִׂ֜ים (‘ō·śîm) Verb - Qal - Participle - masculine plural Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze such great גְדוֹלָה֙ (ḡə·ḏō·w·lāh) Adjective - feminine singular Strong's Hebrew 1419: adj 1) great 1a) large (in magnitude and extent) 1b) in number 1c) in intensity 1d) loud (in sound) 1e) older (in age) 1f) in importance 1f1) important things 1f2) great, distinguished (of men) 1f3) God Himself (of God) subst 1g) great things 1h) haughty things 1i) greatness n pr m 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel harm רָעָ֤ה (rā·‘āh) Adjective - feminine singular Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical) to אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) yourselves ? נַפְשֹׁ֣תֵכֶ֔ם (nap̄·šō·ṯê·ḵem) Noun - feminine plural construct | second person masculine plural Strong's Hebrew 5315: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) dubious 1h) activity of the will 1h1) dubious 1i) activity of the character 1i1) dubious You are cutting off לְהַכְרִ֨ית (lə·haḵ·rîṯ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 3772: 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off from מִתּ֣וֹךְ (mit·tō·wḵ) Preposition-m | Noun - masculine singular construct Strong's Hebrew 8432: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc) Judah יְהוּדָ֑ה (yə·hū·ḏāh) Noun - proper - masculine singular Strong's Hebrew 3063: Judah = 'praised' 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah man אִישׁ־ (’îš-) Noun - masculine singular Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective) and woman, וְאִשָּׁ֛ה (wə·’iš·šāh) Conjunctive waw | Noun - feminine singular Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun) child עוֹלֵ֥ל (‘ō·w·lêl) Noun - masculine singular Strong's Hebrew 5768: 1) child, boy and infant, וְיוֹנֵ֖ק (wə·yō·w·nêq) Conjunctive waw | Verb - Qal - Participle - masculine singular Strong's Hebrew 3243: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle) leaving הוֹתִ֥יר (hō·w·ṯîr) Verb - Hifil - Infinitive construct Strong's Hebrew 3498: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess yourselves לָכֶ֖ם (lā·ḵem) Preposition | second person masculine plural Strong's Hebrew : without לְבִלְתִּ֛י (lə·ḇil·tî) Preposition-l Strong's Hebrew 1115: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not a remnant, שְׁאֵרִֽית׃ (šə·’ê·rîṯ) Noun - feminine singular Strong's Hebrew 7611: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants Parallel Strong's Berean Study BibleSo now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant? Young's Literal Translation ‘And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant: Holman Christian Standard Bible “So now, this is what the LORD , the God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves ? You are cutting off man and woman, child and infant from Judah, leaving yourselves without a remnant. New American Standard Bible Now then thus says the LORD God of hosts, the God of Israel, "Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant, King James Bible Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye [this] great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain; Parallel Verses New International Version "Now this is what the LORD God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant? New Living Translation "And now the LORD God of Heaven's Armies, the God of Israel, asks you: Why are you destroying yourselves? For not one of you will survive--not a man, woman, or child among you who has come here from Judah, not even the babies in your arms. English Standard Version And now thus says the LORD God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant? New American Standard Bible 'Now then thus says the LORD God of hosts, the God of Israel, "Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant, King James Bible Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain; Holman Christian Standard Bible "So now, this is what the LORD, the God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves? You are cutting off man and woman, child and infant from Judah, leaving yourselves without a remnant. International Standard Version "Now, this is what the LORD of the Heavenly Armies, the God of Israel, says: 'Why are you doing great harm to yourselves so as to cut off from Judah man and woman, child and infant from you, leaving yourselves without a remnant? NET Bible "So now the LORD, the God who rules over all, the God of Israel, asks, 'Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant? American Standard Version Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining; English Revised Version Therefore now thus saith the LORD, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining; Young's Literal Translation 'And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant: Cross References Numbers 16:38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel. Jeremiah 3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. Jeremiah 9:21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets. Jeremiah 26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls. Jeremiah 44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach. Jeremiah 51:22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid; Lamentations 2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. Lamentations 2:22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed. Ezekiel 33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Habakkuk 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. Jeremiah 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: Jump to Previous Armies Child Commit Cut Evil Great Hosts Infant Israel Judah Leave Midst Remaining Souls Suckling WhereforeJump to Next Armies Child Commit Cut Evil Great Hosts Infant Israel Judah Leave Midst Remaining Souls Suckling WhereforeLinks Jeremiah 44:7 NIVJeremiah 44:7 NLT Jeremiah 44:7 ESV Jeremiah 44:7 NASB Jeremiah 44:7 KJV Jeremiah 44:7 Bible Apps Jeremiah 44:7 Parallel Jeremiah 44:7 Biblia Paralela Jeremiah 44:7 Chinese Bible Jeremiah 44:7 French Bible Jeremiah 44:7 German Bible Jeremiah 44:7 Commentaries Bible Hub |
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