Strong's Lexicon And no one וְלֹא־ (wə·lō-) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) considers יָשִׁ֣יב (yā·šîḇ) Verb - Hifil - Imperfect - third person masculine singular Strong's Hebrew 7725: 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back in אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) his heart, לִבּ֗וֹ (lib·bōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 3820: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage no וְלֹ֨א (wə·lō) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) one has the knowledge דַ֥עַת (ḏa·‘aṯ) Noun - feminine singular Strong's Hebrew 1847: 1) knowledge 1a) knowledge, perception, skill 1b) discernment, understanding, wisdom וְלֹֽא־ (wə·lō-) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) or insight תְבוּנָה֮ (ṯə·ḇū·nāh) Noun - feminine singular Strong's Hebrew 8394: 1) understanding, intelligence 1a) the act of understanding 1a1) skill 1b) the faculty of understanding 1b1) intelligence, understanding, insight 1c) the object of knowledge 1d) teacher (personification) to say, לֵאמֹר֒ (lê·mōr) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “I burned שָׂרַ֣פְתִּי (śā·rap̄·tî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 8313: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned half חֶצְי֞וֹ (ḥeṣ·yōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 2677: 1) half 1a) half 1b) middle of it in בְמוֹ־ (ḇə·mōw-) Preposition Strong's Hebrew 1119: 1) in, at, by the fire, אֵ֗שׁ (’êš) Noun - common singular Strong's Hebrew 784: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) and I וְ֠אַף (wə·’ap̄) Conjunctive waw | Conjunction Strong's Hebrew 637: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed baked אָפִ֤יתִי (’ā·p̄î·ṯî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 644: 1) to bake 1a) (Qal) 1a1) to bake 1a2) (subst) baker 1b) (Niphal) to be baked, baked bread לֶ֔חֶם (le·ḥem) Noun - masculine singular Strong's Hebrew 3899: 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general) on עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although its coals, גֶּחָלָיו֙ (ge·ḥā·lāw) Noun - masculine plural construct | third person masculine singular Strong's Hebrew 1513: 1) coal, burning coal, coals of fire, hot coals I roasted אֶצְלֶ֥ה (’eṣ·leh) Verb - Qal - Imperfect - first person common singular Strong's Hebrew 6740: 1) (Qal) to roast meat בָשָׂ֖ר (ḇā·śār) Noun - masculine singular Strong's Hebrew 1320: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind and I ate. וְאֹכֵ֑ל (wə·’ō·ḵêl) Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common singular Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Shall I make אֶעֱשֶׂ֔ה (’e·‘ĕ·śeh) Verb - Qal - Imperfect - first person common singular Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze something detestable לְתוֹעֵבָ֣ה (lə·ṯō·w·‘ê·ḇāh) Preposition-l | Noun - feminine singular Strong's Hebrew 8441: 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc) with the rest of it ? וְיִתְרוֹ֙ (wə·yiṯ·rōw) Conjunctive waw | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 3499: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency Shall I bow down אֶסְגּֽוֹד׃ (’es·gō·wḏ) Verb - Qal - Imperfect - first person common singular Strong's Hebrew 5456: 1) (Qal) to prostrate oneself (in worship) to a block לְב֥וּל (lə·ḇūl) Preposition-l | Noun - masculine singular construct Strong's Hebrew 944: 1) produce, outgrowth of wood ?” עֵ֖ץ (‘êṣ) Noun - masculine singular Strong's Hebrew 6086: 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax Parallel Strong's Berean Study BibleAnd no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?” Young's Literal Translation And none doth turn [it] back unto his heart, Nor hath knowledge nor understanding to say, ‘Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.’ Holman Christian Standard Bible No one reflects , no one has the perception or insight to say,“ I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. I will make something detestable with the rest of it, and I will bow down to a block of wood.” New American Standard Bible No one recalls, nor is there knowledge or understanding to say, "I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat [it]. Then I make the rest of it into an abomination, I fall down before a block of wood!" King James Bible And none considereth in his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? Parallel Verses New International Version No one stops to think, no one has the knowledge or understanding to say, "Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?" New Living Translation The person who made the idol never stops to reflect, "Why, it's just a block of wood! I burned half of it for heat and used it to bake my bread and roast my meat. How can the rest of it be a god? Should I bow down to worship a piece of wood?" English Standard Version No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” New American Standard Bible No one recalls, nor is there knowledge or understanding to say, "I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!" King James Bible And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? Holman Christian Standard Bible No one reflects, no one has the perception or insight to say," I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. I will make something detestable with the rest of it, and I will bow down to a block of wood." International Standard Version No one stops to think. No one has the knowledge or understanding to think—yes to think!— "Half of it I burned in the fire. I even baked bread on its coals, and I roasted meat and ate it. And am I about to make detestable things from what is left? Am I about to bow down to blocks of wood?" NET Bible No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire--yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?' American Standard Version And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? English Revised Version And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? Young's Literal Translation And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.' Cross References Deuteronomy 27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen. 1 Kings 11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 1 Kings 11:7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. 2 Kings 23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. 2 Kings 23:14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men. Isaiah 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. Isaiah 44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. Isaiah 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Isaiah 46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. Hosea 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God. 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