Strong's Lexicon To [the] one, οἷς (hois) Personal / Relative Pronoun - Dative Masculine Plural Strong's Greek 3739: Who, which, what, that. [we are] μὲν (men) Conjunction Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. an odor ὀσμὴ (osmē) Noun - Nominative Feminine Singular Strong's Greek 3744: A smell, odor, savor. From ozo; fragrance. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. [and] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. demise; θάνατον (thanaton) Noun - Accusative Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. to the other, οἷς (hois) Personal / Relative Pronoun - Dative Masculine Plural Strong's Greek 3739: Who, which, what, that. a fragrance ὀσμὴ (osmē) Noun - Nominative Feminine Singular Strong's Greek 3744: A smell, odor, savor. From ozo; fragrance. that brings life ζωῆς (zōēs) Noun - Genitive Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. ζωήν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. who [is] τίς (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. qualified ἱκανός (hikanos) Adjective - Nominative Masculine Singular Strong's Greek 2425: From hiko; competent, i.e. Ample or fit. for πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. such [a task] ? ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. Parallel Strong's Berean Study BibleTo the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task? Young's Literal Translation to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient? Holman Christian Standard Bible To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this? New American Standard Bible to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? King James Bible To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things? Parallel Verses New International Version To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? New Living Translation To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this? English Standard Version to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? New American Standard Bible to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? King James Bible To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? Holman Christian Standard Bible To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this? International Standard Version To some people we are a deadly fragrance, while to others we are a living fragrance. Who is qualified for this? NET Bible to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things? American Standard Version to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? English Revised Version to the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things? Young's Literal Translation to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient? Cross References Numbers 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock: Luke 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; John 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 2 Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 1 Peter 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 2 Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Corinthians 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 2 Corinthians 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 2 Corinthians 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. 2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. 2 Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 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