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Pulpit Commentary Homiletics
The Response Of God To His People
Psalm 91:15
S. Conway

I. WHAT THIS RESPONSE IS.

1. That God will answer prayer. But on this, note:

(1) That it is not the prayer of every man, but only of those who have set their love upon God, and who dwell in the secret place of the Most High.

(2) That to them prayer is answered, but often in ways other than they have expected. God will always give to them what is best; but that may be far different from what they have thought.

2. He will be with them in trouble. God is always with us; but in our trouble he is more especially with us. This is shown sometimes by his providential help, or by his grace sustaining us.

3. He will deliver and honour. See this in such histories as that of Joseph.

II. WHAT FOLLOWS FROM IT. That to the man of God the following things are impossible:

1. Disappointment; because God will answer.

2. Loneliness; for God is ever with him, and especially in trouble.

3. Disgrace; for how can that be to those whom he honours?

4. Defeat; for God will deliver. - S.C.

Biblical Illustrator
With long life will I satisfy him, and show him My salvation.
Psalm 91:16
Long life desirable
B. Preece.
Were it possible, angels perhaps would gladly exchange their seats of bliss, their harps of gold, and their crowns of glory, for the opportunity of playing the part we have in the great drama of the universe.

I. BECAUSE OF THE KNOWLEDGE OF GOD WHICH WE MAY HERE ACQUIRE. The more we know of God the more we shall love Him, and the more we love Him the more readily and efficiently shall we serve Him, and the more efficiently we serve Him the more exquisite the felicity we shall enjoy in His service. Now, there is a knowledge of God which we may acquire in the present life which we shall not have the opportunity of acquiring again. The method by which God is conducting the affairs of our world is different from any other; but it is only for a time. It has been adopted to secure a certain purpose, when that is secured it will cease (1 Corinthians 15:24, 28). Let us, then, improve the shining hour. If every thought of God will augment our eternal happiness and joy, let us seek to make the most and the best of life, by acquiring as full and comprehensive a knowledge of Him as the present life and state will admit.

II. BECAUSE OF THE GRACE OF GOD WHICH WE MAY HERE EXPERIENCE. As the sick child has a fuller and more demonstrative proof of the care, tenderness, and affection of an earthly parent than the child in heath, so we have a fuller and more demonstrative proof of the care, tenderness, and affection of our Heavenly Parent than even angels can have. Think of the constant attention the tender care, the loving forbearance required on the part of God to keep us from falling, to support us under trial, to bear with our mistakes and blunders, our fears and unbelief.

III. BECAUSE OF THE OBEDIENCE TO GOD WHICH WE MAY HERE DISPLAY. We are now encompassed with foes, beset with temptations, surrounded by opposing influences, and some of these are of the most subtle and alluring character. To obey God now, to pursue a course of unswerving adherence to His will and command now, is to give Him a higher and stronger proof of our fidelity and love than we shall have the opportunity of giving Him in any future state. And is God indifferent to such a proof of faithfulness and affection? He appreciates it with pleasure; He contemplates it with delight.

IV. BECAUSE OF THE WORK FOR GOD WHICH WE MAY HERE ACCOMPLISH.

V. BECAUSE OF THE REWARD WHICH WE MAY HERE OBTAIN. The right employment of every talent will ensure the more hearty commendation of the Master.

(B. Preece.)

Christianity and longevity
T. De Witt Talmage.
It is high time that religion joined the hand of medical science in attempting to improve the world's longevity. Adam lived 930 years. Methusaleh lived 969 years. As late in the history of the world as Vespasian, there were at one time in his empire forty-five people 185 years old. So far down as the sixteenth century, Peter Zartan died at 185 years of age. I do not say that religion will ever take the race back to antediluvian longevity, but I do say the length of human life will be greatly improved, and a person will be called a child at 100 years of age (Isaiah 65:20). Religion has only just touched our world. Give it full swing for a few centuries and who can tell what will be the strength of man and the beauty of woman, and the longevity of all?

I. RELIGION MAKES THE CARE OF OUR PHYSICAL HEALTH A POSITIVE CHRISTIAN DUTY. The Christian man lifts this whole problem of health into the accountable and the Divine. He says, "God has given me this body, and He has called it the temple of the Holy Ghost, and to deface its altars, or to mar its walls, or crumble its pillars, is a God-defying sacrilege." So wonderful are these bodies that God names His own attributes after different parts of them. His omniscience — it is God's eye. His omnipresence — it is God's ear. His omnipotence — it is God's arm. The upholstery of the midnight heavens — it is the work of God's fingers. His life-giving power — it is the breath of the Almighty. His dominion — the government shall be upon His Shoulder. A body so divinely honoured and so divinely constructed, let us be careful not to abuse it. When it becomes a Christian duty to take care of our health, is not the whole tendency toward longevity?

II. RELIGION IS A PROTEST AGAINST ALL THE DISSIPATIONS WHICH INJURE AND DESTROY THE HEALTH. Bad men and women live a very short life. Their sin kills them. Byron died at Missolonghi at thirty-six years of age, himself his own Mazeppa, his unbridled passions the horse that dashed with him into the desert. Edgar A. Poe died at Baltimore at thirty-eight years of age. The black raven that alighted on the bust above his chamber-door was "delirium tremens." "Only this and nothing more." Napoleon Bonaparte lived only just beyond mid-life, then died at St. Helena; and one of his doctors said that his disease was induced by excessive snuffing. How many people we have known who have not lived out half their days because of their dissipations and indulgences! Now, practical religion is a protest against all dissipation of any kind. "But," you say, "professors of religion have fallen, professors of religion have got drunk, professors of religion have misappropriated trust funds, professors of religion have absconded." Yes, yes; but they threw away their religion before they did their morality.

III. RELIGION TAKES THE WORRY OUT OF OUR TEMPORALITIES. It is not work that kills men; it is worry. When a man becomes a genuine Christian, he makes over to God not only his affections, but his family, his business, his reputation, his body, his mind, his soul — everything. Industrious he will be, but never worrying, because God is managing his affairs. "All things work together for good to them that love God." Is there not rest in that? Is there not tonic in that? Is there not longevity in that? Suppose a man is all the time worried about his reputation? One man says he lies, another man says he is stupid, another man says he is dishonest, and half-a-dozen printing establishments get the man under Hoe's cylinder and flatten him out, and he is in a great state of excitement and worry, and cannot sleep at night; but religion comes to him and says, "Man, God is on your side; He will take care of your reputation; if God be for you, who can be against you?" How much is that man going to worry about his reputation? Not much. Oh, nervous and feverish people of the world, try this almighty sedative; you will live twenty-five years longer under its soothing power! It is not chloral that you want, or morphine that you want; it is the gospel of longevity. "With long life will I satisfy him."

IV. RELIGION REMOVES ALL CORRODING CARE ABOUT A FUTURE EXISTENCE. A mighty One on a knoll back of Jerusalem one day, the skies filled with forked lightnings and the earth shaking with volcanic disturbances, turned His pale and agonized face toward the heavens, and said, "I take the sins and sorrows of the ages into My heart. I am the expiation. Witness earth, and heaven, and hell, I am the expiation." Accept that sacrifice and quit worrying. Take the tonic, the inspiration, the longevity of this thought. Religion is sunshine; that is healthy. Religion is fresh air and pure water; they are healthy. Religion is warmth; that is healthy. Ask all the doctors, and they will tell you that a quiet conscience and pleasant anticipations are hygienic. Glory be to God for this robust, rubicund religion! It will have a tendency to make you live long in this world, and in the world to come you will have eternal longevity.

(T. De Witt Talmage.).

People
Psalmist
Places
Jerusalem
Topics
92, Cause, Length, Psalm, Rewarded, Sabbath, Salvation, Satisfy, Shew, Song
Outline
1. The state of the godly
3. Their safety
9. Their habitation
11. Their servants
14. Their friend; with the effects of them all.

Dictionary of Bible Themes
Psalm 91:16

     4016   life, human
     5204   age
     5334   health
     5939   satisfaction

Psalm 91:14-16

     6688   mercy, demonstration of God's
     8304   loyalty

Library
March 18. "Neither Shall any Plague Come Near Thy Dwelling" (Ps. Xci. 10).
"Neither shall any plague come near thy dwelling" (Ps. xci. 10). We know what it is to be fireproof, to be waterproof: but it is a greater thing to be proof against sin. It is possible to be so filled with the Spirit and presence of Jesus that all the shafts of the enemy glance off our heavenly armor; that all the burrs and thistles which grow on the wayside fail to stick to our heavenly robes; that all the noxious vapors of the pit disappear before the warm breath of the Holy Ghost, and we walk …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 26. "I Will be with Him in Trouble" (Ps. Xci. 15).
"I will be with Him in trouble" (Ps. xci. 15). The question often comes, "Why didn't He help me sooner!" It is not His order. He must first adjust you to the situation and cause you to learn your lesson from it. His promise is, "I will be with him in trouble; I will deliver him and honor him." He must be with you in the trouble first until you grow quiet. Then He will take you out of it. This will not come till you have stopped being restless and fretful about it and become calm and trustful. Then …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Terror by Night
(Preached in Lent.) PSALM xci. 5. Thou shalt not be afraid for the terror by night. You may see, if you will read your Bible, that the night is spoken of in the Old Testament much as we speak of it now, as a beautiful and holy thing. The old Jews were not afraid of any terror by night. They rejoiced to consider the heavens, the work of God's fingers, the moon and the stars, which he had ordained. They looked on night, as we do, as a blessed time of rest and peace for men, in which the beasts of …
Charles Kingsley—Discipline and Other Sermons

The Answer to Trust
'Because he hath set his love upon Me, therefore will I deliver him: I will set him on high, because he hath known My name.' --PSALM xci. 14. There are two voices speaking in the earlier part of this psalm: one that of a saint who professes his reliance upon the Lord, his Fortress; and another which answers the former speaker, and declares that he shall be preserved by God. In this verse, which is the first of the final portion of the psalm, we have a third voice--the voice of God Himself, which …
Alexander Maclaren—Expositions of Holy Scripture

The Sheltering Wing
'He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler.' --PSALM xci. 4. We remember the magnificent image in Moses' song, of God's protection and guidance as that of the eagle who stirred up his nest, and hovered over the young with his wings, and bore them on his pinions. That passage may possibly have touched the imagination of this psalmist, when he here employs the same general metaphor, but with a distinct and significant difference …
Alexander Maclaren—Expositions of Holy Scripture

What God Will do for Us
'He shall call upon Me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16. With long life will I satisfy him, and show him My salvation.'--PSALM xci. 15, 16. When considering the previous verses of this psalm, I pointed out that at its close we have God's own voice coming in to confirm and expand the promises which, in the earlier portion of it, have been made in His name to the devout heart. The words which we have now to consider cover the whole range …
Alexander Maclaren—Expositions of Holy Scripture

The Habitation of the Soul
'Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.'--PSALM xci. 9, 10. It requires a good deal of piecing to make out from the Hebrew the translation of our Authorised Version here. The simple, literal rendering of the first words of these verses is, 'Surely, Thou, O Lord! art my Refuge'; and I do not suppose that any of the expedients which have been adopted to modify that translation …
Alexander Maclaren—Expositions of Holy Scripture

The Snare of the Fowler
"Satan, the fowler, who betrays Unguarded souls a thousand ways." "The prince of the power of this world, the spirit which still worketh in the children of disobedience," is like a fowler, always attempting to destroy us. It was once said by a talented writer, that the old devil was dead, and that there was a new devil now; by which he meant to say, that the devil of old times was a rather different devil from the deceiver of these times. We believe that it is the same evil spirit; but there is a …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Under his Shadow.
A BRIEF SACRAMENTAL DISCOURSE DELIVERED AT MENTONE TO ABOUT A SCORE BRETHREN."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."--Psalm xci. 1. UNDER HIS SHADOW. I MUST confess of my short discourse, as the man did of the axe which fell into the stream, that it is borrowed. The outline of it is taken from one who will never complain of me, for to the great loss of the Church she has left these lower choirs to sing above. Miss Havergal, last and loveliest …
Charles Hadden Spurgeon—Till He Come

The Pinnacle of the Temple.
He was then taken to the pinnacle of the Temple, and the tempter said to him, "If thou be the Son of God, cast thyself down; thou art sure of aid by a miracle from God;" and quoted, literally, in application, the words of Psa. xci., 11, 12, ";The angels shall bear thee up in their hands, lest thou dash thy foot against a stone." But Christ arrays against him another passage, which defines the right application of the former: "Thou shalt not tempt the Lord thy God." (Deut., vi., 16.) As if he had …
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Cloister Garden
Gerhard Ter Steegen Ps. xci. 1 How good it is, when weaned from all beside, With God alone the soul is satisfied, Deep hidden in His heart! How good it is, redeemed, and washed, and shriven, To dwell, a cloistered soul, with Christ in heaven, Joined, never more to part! How good the heart's still chamber thus to close On all but God alone-- There in the sweetness of His love repose, His love unknown! All else for ever lost--forgotten all That else can be; In rapture undisturbed, O Lord, to fall …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Evensong
Gerhard Ter Steegen Ps. xci. 4 Take me, Jesus, to Thy breast; Folded close in warmth and rest, Keep me near to Thee; Silenced in the bliss profound Of the love that wraps me round, Every care shall be. Every breath for Thee alone, O my heart's beloved One; Comfort me in sleep. Still deep rest art Thou to Thine, Safely in Thine arms divine Thy beloved keep. …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

God's Merciful Guardianship of his People. --Ps. Xci.
God's merciful Guardianship of his People.--Ps. xci. Call Jehovah thy salvation, Rest beneath the Almighty's shade, In his secret habitation Dwell, and never be dismay'd: There no tumult shall alarm thee, Thou shalt dread no hidden snare, Guile nor violence can harm thee In eternal safeguard there. From the sword at noon-day wasting, From the noisome pestilence, In the depth of midnight blasting, God shall be thy sure defence; Fear not thou the deadly quiver, When a thousand feel the blow, Mercy …
James Montgomery—Sacred Poems and Hymns

Call Jehovah Thy Salvation
[1184]Trust: Felix Mendelssohn, 1840 Psalm 91 James Montgomery, 1822 DOXOLOGY Call Jehovah thy salvation, Rest beneath the Almighty's shade; In his secret habitation Dwell, and never be dismayed. There no tumult can alarm thee, Thou shalt dread no hidden snare; Guile nor violence can harm thee, In eternal safeguard there. God shall charge his angel legions Watch and ward o'er thee to keep: Though thou walk through hostile regions, Though in desert wilds thou sleep. Since, with pure and firm affection, …
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Foundation of the Monastery Hindered. Our Lord Consoles the Saint.
1. When the matter was in this state--so near its conclusion, that on the very next day the papers were to be signed--then it was that the Father Provincial changed his mind. I believe that the change was divinely ordered--so it appeared afterwards; for while so many prayers were made, our Lord was perfecting His work and arranging its execution in another way. When the Provincial refused us, my confessor bade me forthwith to think no more of it, notwithstanding the great trouble and distress which …
Teresa of Avila—The Life of St. Teresa of Jesus

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and …
Alexander Maclaren—Expositions of Holy Scripture

That There is no Security against Temptation in this Life
"My Son, thou art never secure in this life, but thy spiritual armour will always be needful for thee as long as thou livest. Thou dwellest among foes, and art attacked on the right hand and on the left. If therefore thou use not on all sides the shield of patience, thou wilt not remain long unwounded. Above all, if thou keep not thy heart fixed upon Me with steadfast purpose to bear all things for My sake, thou shalt not be able to bear the fierceness of the attack, nor to attain to the victory …
Thomas A Kempis—Imitation of Christ

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever …
Alexander Maclaren—Expositions Of Holy Scripture

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every …
S. D. Gordon—Quiet Talks about Jesus

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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