May the righteous flourish in his days and prosperity abound, until the moon is no more. Sermons
It is written that Satan took our Lord "up into an exceeding high mountain, and showed him all the kingdoms of the world and the glory of them" ( Matthew 4:8); but they had no charm, for him. In this psalm we are, so to speak, taken up by the Spirit, and shown the kingdom of Messiah; and as its glory opens to our sight our hearts are thrilled with admiration and delight. With renewed ardour we cry, "Thy kingdom come." Consider some things testified here as to the glory of Christ's kingdom. I. THE GREATNESS OF THE SOVEREIGN. David and Solomon were in some respects great kings; and their greatness, so far as it was real, arose from their feeling their dependence upon God, and that it was their first duty to rule themselves and their people according to God's Law. We know how in many things they offended. But here is a King spoken of whose greatness is of a nobler kind, and who comes short in nothing of God's glory. As respects his nature, his character, his relationships, he is supremely fitted to rule. In him "righteousness" and "judgment" are found as in God. The will of God, on the one hand, and the welfare of his people are his highest ends. "God is light;" and this King saith, "I am the Light of the world." "God is love;" and this King's advent was proclaimed by angels as the Saviour who should bring down love to men: "Glory to God in the highest, peace on earth, good will to the children of men." II. THE RIGHTEOUSNESS OF THE ADMINISTRATION. (Vers. 2-4.) David, in his last words, describes Messiah's manner of government (2 Samuel 23:1-4). It is characterized by justice; there is no respect of persons; friends are not unduly favored, nor enemies unfairly punished (Isaiah 11:4, 5); the condition and interests of all are considered, and the poor are specially regarded; but justice is blended with mercy. It is the glory of Christ's government that it provides for the return of the rebellious, and for the restoration of the fallen. III. THE HAPPINESS OF THE PEOPLE. (Vers. 6, 7.) The laws of the kingdom are not only adapted to the nature and necessities of man, but designed for the welfare of those who obey them (Deuteronomy 32:47; Isaiah 48:18); they are not arbitrary, but. founded in truth; they are not alterable, but eternally fixed. Earthly governments so far regulate their laws according to circumstances, and there may be improvements made and reforms carried out from time to time for the greater advantage of the people; but the laws of this kingdom do not need improvement - they are perfect as God is perfect. We see the result in the character and privileges of the people (Isaiah 43:21; Matthew 5:1-10). They are enlightened, contented, law-abiding; they strive to mould their lives according to the will of their King, and in loyalty and devotion to him they find their highest honour and their highest happiness. In this kingdom alone can liberty, equality, and fraternity, in the truest sense, be enjoyed. IV. THE FUTURE TRIUMPHS THAT MAY BE CONFIDENTLY EXPECTED. This kingdom is destined to grow from more to more; it has an unlimited power of expansiveness (vers. 8, 13); it is also marked by stability. Earthly kingdoms have their rise and fall; but this kingdom is unshakable and eternal. It begins on earth, but is carried up to heaven. Other kings may have successors, though often the direct succession fails; but this King has no successor, but will reign forever and ever. - W.F. He shall come down like rain upon the mown grass; as showers that water the earth. Some men say that Christianity is not genial, that the Christian scheme exhibits God in a most unlovely aspect, that the doctrines of Christ are dark with awful mysteries, that the promises of the Christian dispensation offer but little of present benefit, that its precepts demand conduct which is too high and self-sacrificing, that its ordinances are depressing rather than elevating, and that, as a whole, Christianity promotes narrow minds and feeble judgment, morbid and morose feelings, an enslaved will, a too sensitive conscience, an unmanly bearing, and a character which is intellectually low, and unsocial, and melancholy. This charge against the religion of Jesus Christ is most unjust, and cannot be maintained; it rests not upon truth, but upon prejudice. The Gospel is a device to seek and save the lost: not to judge but to justify, not to scathe and waste, but to sanctify and save. And it is a Divine device, planned and carried out by God our Father. We see love going after the lost. Now, if this be the Christian scheme; if it be a plan of redemption designed by the grace of God, and if it be executed, so far as its general provisions are concerned, by the Son of God, and if it be revealed and applied by the Holy Ghost the Comforter; if its morality be based upon love, and if it be spread by moral and spiritual forces; if it is received by faith, if it give not the spirit of fear, but of power and love and a sound mind; if it bring good out of evil, and be consummated in the restoration of God's image to man, and of all saved men to the paradise regained; if it bring knowledge, and wisdom, and pardon, and purity, and patience, and love, and victory, and life; then we ask, Can this scheme be other than genial, and ought not its effect upon its disciples to be the nourishing within them of all goodness, and the production of genuine and habitual cheerfulness ? Not genial? Then there is nothing genial. Soft morning light is not genial. Balmy evening air is not genial. Gentle and warm rain is not genial. Spring sunshine is not genial. The mother's bosom is not genial. There is nothing genial on this earth. I had almost said, there can be nothing genial in heaven. () The psalm tells of One greater than Solomon — Christ. These words teach that God will see to it that, by some means, Christ shall be made known to all mankind. I. CHRIST IS OF UNSPEAKABLE VALUE TO MEN. Language is inadequate to set this preciousness forth. Our present estimate is low and feeble, even in our holiest moments. But it is a happy thing when an author illustrates his own book. Now, God has done this. Nature illustrates Grace: that is, God illustrates God; for in nature we have the best resemblances to God's dealings in the kingdom of His Son. As the sleeping, frozen earth needs, in order to make up to beauty and fruitfulness, the sun and the rain, so the soul of man needs Christ. For what is the human spirit without the Saviour? A clod of earth hardened into stone. See the condition of those peoples who know not Christ. And remember, Christ does not merely prevent our dying: He comes with a blessed quickening upon the human spirit. The simile of the text fails, for the rain does not give life, but only quickens seeds already in the earth. But Christ acts upon the latent powers of the mind, wakes up all its faculties, makes the man worthy to be called a child of God. When Christ comes to. us we become conscious of a new life. II. AND AS THE RAIN COMES SO DOES CHRIST COME. When God gave Christ to man it was a question how He should bring Him home to human hearts. And it is a problem which ought to stir all Christian people, how to make Christ known to men. But here again nature helps us. What a beautiful paradise God has constructed, "watering the hills from His chambers." There is the great ocean I more than three-fourths of the world's surface is water. But in vain would that water lie all round the land and lave its shores. All vegetation would die if the water lay there; and so the great God has set in operation a wonderful mechanism. The sun daily, hourly, every moment, draws that water up into the air by evaporation; currents created by the sun float that vapour thousands of miles inland; and then the alternating strata of warm and cold air effects its condensation, and all over the earth it falls wherever it is needed, and waters the earth. The icy mountain peaks amongst the Alps are continual cloud factories. The invisible vapour rising one side of the mountain is condensed by the cold air of the summit, and formed into a cloud. It is ever producing clouds and sending them away over the land. And how seasonably the rain comes, and silently and freely. So Christ comes to men. () () The text presents to us —I. A SCENE WHERE ONLY GENIAL AND QUIET INFLUENCES ARE AT WORK. The gentle showers water the earth. God does not rend the heavens and come down. Nor does He come in the storm; but in all gentleness. II. A SCENE OF TRANSFORMATION. See the changes of spring. So in the Church God gives revivals. III. A SCENE OF FERTILITY. Life is seen in its gentleness, strength, beauty and fragrance. IV. OF REVIVAL. V. RENOVATION. Life with some of you seems bare and desolate, shorn of its glory; still its autumn may be green, and the rain may weave new garlands for the brow of age. Your circumstances are changed. Your health is gone; or your property is lost. The fleece of life has been removed, so that it is stripped and bare of its covering; but, He shall come down like rain upon the mown grass. You have had bereavements. The widow says, I have lost my husband, and am desolate and alone in the world. The mother says, I have lost my child, and "my heart is smitten and withered like grass." The friend says, I have lost my companion, and henceforth my life is divested of interest. But He will come down like rain upon the mown grass. You think your heart is bare and burnt up as the field. The mower has come into your enclosure, and life has fallen before him; but God can pour out on you all quiet and blessed influences, and put new beauty upon life. () The Holy Spirit has chosen to set forth these by an instructive and beautiful simile. Divine grace resembles the rain.I. AS TO THE SOURCE WHENCE IT PROCEEDS. Rain is the gift of God: a promised blessing, and its needed and seasonable showers may be sought by prayer. II. AS TO THE MANNER IN WHICH IT DESCENDS. 1. Sometimes violently, it falls in torrents. 2. Sometimes gently. 3. Frequently. 4. Unexpectedly. III. AS TO THE BENEFITS WHICH IT CONFERS. 1. It presents great evils. 2. It makes the labour of the husbandman easy and successful. 3. Causes plentifulness, and — 4. Beauty. IV. CONCLUSION. 1. Acknowledge with deep humility our great need of the Spirit. 2. Honour and study the Word of God as the instrument by which the Spirit delights to work out our salvation. () I. CONSIDER THE INCARNATION OF THE SON OF GOD AS A DESCENT or coming down.II. THE MANNER OF THIS DESCENT. It was "sweet and peaceable, without trouble, without noise, scarcely to be perceived"; not in the strong wind, to rend us to pieces; not in the earthquake, to shake us; not in the fire, to consume us; but in "a still and small voice" (1 Kings 19:11, 12): not as thunder, to make a noise; not as hail, to rattle on the housetops; not as the blast and mildew, to wither us; but as the "rain "falling "sweetly on the grass," or "on a fleece of wool," and "as the showers which water the earth," and make it fruitful. III. Observe THE EFFECT WHICH THIS DESCENT PRODUCETH, or the fruit which springs up upon the fall of this gracious rain. 1. Righteousness springs up, and spreads herself: Justus florebit; so some render it: "The righteous shall flourish." 2. After righteousness peace shows itself, even "abundance of peace." 3. Thirdly, both these are not "herbs which spring up and wither in one day," but which will be green and flourish "so long as the moon endureth," which is everlastingly. IV. Observe — 1. The relation which is between these two, righteousness and peace. Where there is righteousness, there is peace; and where there is peace, there is righteousness. 2. The order: righteousness first, and then "abundance of peace." Take them all three, and you shall find a kind of subordination betwixt them; for no peace without righteousness, no righteousness without this rain; but if the Son of God "come down like rain," straight righteousness appears on the earth; and upon the same watering, and from the same root, shoots forth "abundance of peace," and both "so long as the moon endureth." () We descendants of the Puritans are in great danger of exhibiting Christianity in an ungenial aspect. We are children of witnesses who prophesied in sackcloth, and there is special danger of our making the sackcloth an essential part of the testimony. In days of persecution, Christ calls His followers to wear sackcloth, but their common raiment is to be a robe rich in its fabric, and pleasant in its colour, and beautiful in form. To be really genial we must maintain personal intercourse with Christ by the aid of the Holy Ghost. We must often speak to Him, and more often listen to Him. We must constantly be looking unto Him. Then shall we receive and reflect the bright beams of His grace, and by our whole demeanour win souls to our Saviour. To be right and true and strong is our first duty; to be attractive and cheerful and genial is our next duty; and "I can do all things through Christ who strengtheneth me."()
People David, Jesse, Psalmist, Seba, Solomon, TarshishPlaces JerusalemTopics Abound, Abundance, Endureth, Flourish, Heaven, Moon, Peace, Prosperity, Righteous, Righteousness, Till, UprightOutline 1. David, praying for Solomon, shows the goodness and glory of God's kingdom
18. He blessed God
Dictionary of Bible Themes Psalm 72:7 4251 moon Psalm 72:1-19 5857 fame Library The Eternal Name
It is pleasant, then, to find that there is one thing which is to last for ever. Concerning that one thing we hope to speak to-night, if God will enable me to preach, and you to hear. "His name shall endure for ever." First, the religion sanctified by his name shall endure for ever; secondly, the honor of his name shall endure for ever; and thirdly, the saving, comforting power of his name shall endure for ever. I. First, the religion of the name of Jesus is to endure for ever. When impostors forged …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855The Poor Man's Friend
Turning to our text without further preface, we shall note in it the special objects of great grace. "He shall deliver the needy when he crieth; the poor also, and him that hath no helper;" then, the special blessings which are allotted to them. Here it is said that he shall deliver them, but all through the psalms there are scattered promises full of instruction and consolation all meant for them. And, lastly, the special season which God has appointed for the dispensing of these favors. "He shall …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872 David's Dying Prayer
In one sense this prayer is still unnecessary, for in a certain sense the whole earth is filled with God's glory. "All thy works praise thee, O God," is as true now as it was in paradise. The stars still sing their Maker's praise; no sin hath stopped their voice, no discord hath made a jarring note among the harmonies of the spheres. The earth itself still praiseth its Maker, the exhalations, as they arise with morn, are still a pure offfering, acceptable to their Maker. The lowing of the cattle, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Jesus --"All Blessing and all Blest"
THERE are many famous names in human history; but many of them are connected with deeds which have brought no blessing upon mankind. To bless, and to be blessed, is the noblest sort of fame; and yet how few have thought it worth the seeking! Full many a name in the roll of fame has been written there with a finger dipped in blood. It would seem as if men loved those most who have killed the most of them. They call those greatest who have been the greatest cutthroats. They make their greatest illuminations …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Abandonment a Pledge of Predestination.
The state of abandonment contains in itself pure faith, hope, and charity. The state of abandonment is a certain mixture of faith, hope, and charity in one single act, which unites the soul to God and to His action. United, these three virtues together form but one in a single act, the raising of the heart to God, and abandonment to His action. But how can this divine mingling, this spiritual oneness be explained? How can a name be found to convey an idea of its nature, and to make the unity of this …
Jean-Pierre de Caussade—Abandonment to Divine Providence The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Prayer and Missions
"One day, about this time, I heard an unusual bleating amongst my few remaining goats, as if they were being killed or tortured. I rushed to the goat-house and found myself instantly surrounded by a band of armed men. The snare had caught me, their weapons were raised, and I expected the next moment to die. But God moved me to talk to them firmly and kindly; I warned them of their sin and its punishment; I showed them that only my love and pity led me to remain there seeking their good, and that …
Edward M. Bounds—The Essentials of Prayer Translators' Preface.
THE work, of which an English version is presented in this volume, appeared originally in 1837. It has already passed through four editions, from the last of which [2] this translation has been made. It is well known that Dr. NEANDER has been engaged for many years in writing a "General History of the Christian Religion and Church," and that he has published separately an account of the "Planting and Training of the Early Christian Church by the Apostles." He would doubtless have felt himself constrained, …
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion All Nations Shall Serve Him. --Ps. Lxxii. 11
All nations shall serve Him.--Ps. lxxii. 11. Fall down ye nations, and adore Jehovah on His mercy-seat, Like prostrate seas on every shore, That cast their billows at your feet. Let hallelujahs to the skies, With ocean's everlasting sound, (The voice of many waters) rise, Day without night, as time goes round. Come from the east,--with gifts, ye kings, Gold, frankincense, and myrrh; Where'er the morning spreads her wings, Let man to God his vows prefer. Come from the west,--the bond, the free, …
James Montgomery—Sacred Poems and Hymns The Reign of Christ on Earth. --Ps. Lxxii.
The Reign of Christ on Earth.--Ps. lxxii. Hail to the Lord's Anointed! Great David's greater Son; Hail in the time appointed, His reign on earth begun! He comes to break oppression, To set the captive free; To take away transgression, And rule in equity. He comes with succour speedy, To those who suffer wrong; To help the poor and needy, And bid the weak be strong; To give them songs for sighing, Their darkness turn to light; Whose souls, condemn'd and dying, Were precious in His sight. By such …
James Montgomery—Sacred Poems and Hymns Jesus the Bread of Life.
JOHN vi. 1-59. In this chapter John follows the same method as in the last. He first relates the sign, and then gives our Lord's interpretation of it. As to the Samaritan woman, and to the inhabitants of Jerusalem, so now to the Galileans, Jesus manifests Himself as sent to communicate to man life eternal. The sign by means of which He now manifests Himself is, however, so new that many fresh aspects of His own person and work are disclosed.[21] The occasion for the miracle arose, as usual, quite …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned …
Arthur W. Pink—The Redeemer's Return The Millennium in Relation to the World.
The Millennium will be the time, when, instead of Satan being the world's "Prince," the Christ of God shall be its King. The form of His government will be theocratic not democratic--"And the Lord shall be King over all the earth" (Zech. 14:9). The scope or range of His government will be world-wide. All nations will be subject to His rule, and the uttermost parts of the earth shall be possessed by Him. "He shall have dominion from sea to sea, and from the river unto the ends of the earth. They that …
Arthur W. Pink—The Redeemer's Return Prayer for and with Each Other.
"Confess your faults one to another and pray one for another, that ye may be healed. The effectual, fervent prayer of a righteous man availeth much."--James v. 16. Let our last article touch once more the key of love wherein the article preceding that of prayer was set. To speak of the Spirit's work in our prayers, omitting the intercession of the saints, betrays a lack of understanding concerning the Spirit of all grace. Prayer for others is quite different from prayer for ourselves. The latter …
Abraham Kuyper—The Work of the Holy Spirit Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But …
St. Thomas Aquinas—On Prayer and The Contemplative Life The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
THE narrative now returns to those who, on the previous evening, had, after the miraculous meal, been sent away' to their homes. We remember, that this had been after an abortive attempt on their part to take Jesus by force and make Him their Messiah-King. We can understand that the effectual resistance of Jesus to their purpose not only weakened, but in great measure neutralised, the effect of the miracle which they had witnessed. In fact, we look upon this check as the first turning of the tide …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy Scripture His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible The Security of Contemplatives Lies in their not Ascending to High Things if Our Lord Does not Raise Them. The Sacred Humanity must be the Road
1. There is one thing I should like to say--I think it important: and if you, my father, approve, it will serve for a lesson that possibly may be necessary; for in some books on prayer the writers say that the soul, though it cannot in its own strength attain to this state,--because it is altogether a supernatural work wrought in it by our Lord,--may nevertheless succeed, by lifting up the spirit above all created things, and raising it upwards in humility, after some years spent in a purgative life, …
Teresa of Avila—The Life of St. Teresa of Jesus The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then …
Irenæus—The Demonstration of the Apostolic Preaching Links Psalm 72:7 NIV
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