As the deer pants for streams of water, so my soul longs after You, O God. Sermons
This is one of the most touching, pathetic, and beautiful of the Psalms. It is not possible to decide either its author or the time of its composition. Its tones are very much like the plaintive sounds from David's harp, whether or no he was its writer (but see homily on Psalm 43.). Leaving untouched, owing to want of space, the historical and geographical matters suggested in the psalm, we shall devote ourselves entirely to the opening up of its deep pathos and spiritual fervour, so as to administer instruction and comfort to those saints of God who may even now be ready to say, "All thy waves and billows are gone over me," and from whom, for a while, the face of God seems to be hid. May they find help in tracing the experience of a like sufferer in the ancient days! I. ONLY THE LIVING GOD CAN SATISFY THE CRAVINGS OF HUMAN SPIRITS. (Vers. 1, 2.) So the writer of Psalm 84:2. The words of Augustine are well known, declaring that our hearts want rest, and cannot find it till it is found in God. There are four lines of illustration along which this thought may be worked out. 1. In the heathen world. There are many Corneliuses longing for the Peters to come and tell them about God. The late Mrs. Porter, widow of a missionary at Madras, assured the writer that her husband and herself often came across instances of this sort, and said, "Oh, if Christian people did but know how men long after God, they surely would hasten to send them the news of his love!" This yearning after God shows itself in what is best in the several religions of the world. 2. In the worldly, even in Christian lands. Men thirst after riches, honour, rank, etc., and yet the raging thirst of the spirit remains unquenched. Some, indeed, may have suppressed the craving till it ceases to be felt. But such numbness of feeling is not to be confounded with satisfaction. At the moment we are writing, an Italian, named Succi, is making the experiment of going without food for forty days, having made similar attempts before, though for a shorter period. He declares that after the first week no desire for food is left. But, for all that, he is a shrivelling, starving man. Will any be so foolish as to mistake the absence of desire for food for the satisfaction and sustenance of his nature? So in spiritual things, a man may trifle with the yearnings of the Spirit, till the yearning ceases. But he wants God, for all that! 3. In the awakened soul, when the first throbbings of the renewed life are felt, the desire after God becomes intelligent, clear, and strong; the soul craves its God, in whom alone it can find light, pardon, friendship, power, to the full extent of its longings. 4. In the experienced believer. He has found God as his God, as his "exceeding Joy;" but there are times in the experience of many such when all that they have known and realized of God's love seems like a dream of the past; when the light of heaven is partially or even totally eclipsed. This may arise from bodily weakness, from overwhelming sorrows, or from mental and spiritual gloom. But let the cause be what it may, it is agony to the saint when he can neither see, nor feel, nor find his God (see Job 23:3-10; also Psalm 21:1, and our notes thereon). II. AT TIMES OF SORE DEPRESSION, THE BELIEVER LONGS FOR THE JOYS OF BYGONE DAYS. (Vers. 2, 4.) At the time when this psalm was penned, its writer was unable to attend the house of God. He looked back to the time when he used to accompany the throng and to lead them in procession to the sanctuary. In those days, "the Lord loved the gates of Zion more than all the dwellings of Jacob;" and on many grounds the worship in the courts of Zion played a very large part in the spiritual delights of the saints. And though changes of circumstance and the advance of the Divine dispensations have altered to some extent the relations between temple worship and home life, yet even now it is a sore privation to be debarred from the fellowship of saints, especially when other causes of depression are active at the same time; for in such a case the saints are shut out from the public service when they are most dependent on its helpful aid. Note: Even so, it is far better to have the heart to go and not he able, than to be able to go and not have the heart for it. III. THE ENEMY OFTEN TAKES ADVANTAGE OF OUR TIMES OF SPECIAL WEAKNESS. (Vers. 3, 10.) "They say daily unto me, Where is thy God?" We know not who these were that could be so intensely cruel to the psalmist when they witnessed his woe. But he was not alone in his experience, though in detail the form of it with us may vary. 1. Very often the taunt of the unbeliever is equivalent to this, when we are pointed to the weaknesses and distresses of the Church, and asked - How can your Christianity be Divine, if this is allowed? And in more private ways: 2. The evil one will take advantage of our moments of distress to insinuate racking doubts. No kindly considerations will ever lead the devil to refrain from tempting us because we are weak. He seized on the Master "when he was an hungred." "The disciple is not above his Master, nor the servant above his Lord." IV. STILL, THE CHILDLIKE HEART MUST CRY OUT, "GOD!" (Vers. 1, 6, 9.) If the light of heaven is shut out, the soul will cry after it. There is a world of difference between the light being kept out because the eye is closed, and its being hidden behind a dense black cloud. And even if the strength is so feeble that the tongue cannot cry, "Father I" yet the heart will We were once visiting a dear friend in sickness. She said, "I am so weak, I cannot think, I cannot pray, I cannot enjoy God at all." We said to her, "Your little Ada was very ill some time back, was she not?" "Very." "Was she not too ill to speak to you? Yes" "Did you love her less because she couldn't speak to you?" "No; I think I loved her more, if anything." Even so, when all that is possible is for the heart to yearn out, "O my God!" the loving relations between God and the saint are not for a moment disturbed. V. AT THE DARKEST MOMENT, THERE IS REASONING WITHIN REASONING. (Vers. 5, 11.) If there be any who have not passed through any such experience as that in this psalm, these words will be wonderfully uninteresting, if not unintelligible. They baffle the logic of the intellect; but the heart has a logic and an eloquence too, that are all its own. It is cast down, and yet chides itself for being cast down. It cannot see God, cannot feel him, yet knows he is there. It is in the depths, through billow after billow rolling over it, and yet at the very moment indulges in blessed memories and hopeful faith. Such are the mazes of the soul. It can scarce understand itself; but "He knoweth our frame," with all its complicated and vexing play of doubt and chiding, of hope and fear. VI. FROM A RIFT IN THE BLACK CLOUD THERE IS A GLEAM OF SUNSHINE. (Ver. 9.) "The Lord will command his loving-kindness," etc. Then all is not lost. The saint may be "perplexed, yet not in despair; persecuted, but not forsaken; cast down, but not destroyed" Here is a fine group of words for a man to take upon his lips: "Jehovah;" "loving-kindness in the daytime;" "in the night, a song;" "the God of my life." Downcast soul, take heart. If all these words are true, take heart. The eclipse will soon be over. He whose face is as yet concealed will soon be revealed. VII. FOR THE WHOLE OF THIS MOANING CRY IS ONE CONTINUOUS PRAYER. Though not every sentence is in orderly petition, yet the outgoing of the soul in this psalm is one prayer from beginning to end. And however broken the prayer may be, it is real, it is intense, it is wrung out of the necessities of a living soul. And such a prayer, with all its ruggedness and brokenness, is infinitely better than one of those orderly, cold, lukewarm petitions which come from no suffering, and cry for no relief. Far better to hear a man who prays as if he had something to pray for, than one who prays as if he must pray for something. For nots: Those who have gone down to the lowest depths in suffering and humiliation will be led up to the noblest heights of glad ness and of honour. Our God never did, never will, never can, desert the soul that leans on him. We are never in a surer or safer position than when, deep in sorrow and care, deserted by friends, slighted by neighbours, taunted by foes, we, in loneliness of spirit, look up to God, and to God alone. Who shall separate us from his love? Let our earthly sorrows now be what they may - "He who has loved us bears us through, And makes us more than conquerors too!" C. Yea, mine own familiar friend in whom I trusted, which did eat of my bread, hath lifted up his heel against me. The psalmist doth in the text show the cope-stone laid on the maltreatment with which he met in the world by his particular friends turning abusive to him. They who did this were his intimates, his confidants, in whom he trusted; and his dependents, also, for they did eat of his bread. He describes their treatment under the metaphor of a horse that kicks against the man that lays meat before him. "Confidence in an unfaithful man in the time of trouble is like a broken tooth, and a foot out of joint." Now, it is evident that what the text speaks of was a typical event. Hence, consider it as it relates to the Lord Jesus Christ. Now, all bread that we eat is the Lord's bread: it is He who supplies us with all the necessaries and conveniences of life. But there is a sacred and sacramental bread which we eat at the Lord's table for the nourishment of our souls. This is peculiarly His bread.I. IT IS A GRIEVOUS THING THAT THEY WHO EAT OF THE LORD'S COMMON DREAD SHOULD LIFT UP THEIR HEEL AGAINST HIM. 1. But they thus lift up their heel when —(1) They do not serve Him by whom they are maintained. If we live by Him we should surely live for Him.(2) When their lusts are fed and fattened by God's good benefits bestowed on them, so that instead of being led to repentance thereby, they are led farther away from God ("Jeshurun" and Ezekiel 16:49, 50). And(3) when the good things God gives are wasted on our lusts to satisfy their cravings.(4) When in any manner of way they live to the dishonour of God (Romans 2:3-6). 2. Now, the causes of such evil conduct are —(1) The corruption of man's nature, which tends to make an ill use of everything.(2) Our forgetting our dependence upon God. 3. The evil of this practice.(1) It is monstrous ingratitude. Of. Isaiah.(2) It has dismal effects, provoking God to take away His bread from men. Therefore let us be humbled on account of this sin, and resolve to reform and amend our ways. II. IT IS A VERY GRIEVOUS THING THAT THEY WHO EAT OF THE LORD'S SACRAMENTAL BREAD SHOULD LIFT UP THEIR HEEL AGAINST HIM. Note — 1. How His professed friends may do this.(1) By unsteadiness in their walk. We are bidden "walk circumspectly, not as fools, but as wise."(2) By returning to their openly profane courses (2 Peter 2:20-22).(3) By carnality and worldliness in the ordinary frame of their hearts.(4) By formality and listlessness in the duties of religion.(5) By secret dalliance with some bosom idol, to the slighting of Christ.(6) By neglecting opportunities of communion with God, as Sabbaths and public ordinances.(7) By the heart losing the esteem it once had for Christ.(8) By wearying of converse with God.(9) By habitual neglect of the duties of practical godliness (Galatians 2:20). As the life of faith; the acknowledging of God in all our ways; self-examination; mourning for our own sins, and the sins of the land; commending Christ and religion to others who are strangers to Him. () at once occurs to mind. No doubt many treacherous friends have wounded many trustful hearts, but the correspondence of David's history with this detail is not to be got rid of by the observation that treachery is common. Still less is it sufficient to quote Obadiah 1:7, where substantially the same language is employed in reference to the enemies of Edom, as supporting the national reference of the present passage. No one denies that false allies may be described by such a figure, or that nations may be personified; but is there any event in the post-exilic history which shows Israel deceived and spurned by trusted allies? The Davidic authorship and the personal reference of the psalm are separable. But if the latter is adopted, it will be hard to find any circumstances answering so fully to the details of the psalm as the Absalomic rebellion and Abithophel's treason. Our Lord's quotation of part of ver. 9, with the significant omission of "in whom I trusted," does not imply the Messianic character of the psalm, but is an instance of an event, and a saying which were not meant as prophetic, finding fuller realization in the life of the perfect type of suffering godliness than in the original sufferer. () ()
People Hermonites, Korah, PsalmistPlaces JerusalemTopics Brooks, 42, Chief, Choirmaster, Contemplation, Deer, Desire, Flowing, Gt, Hart, Instruction, Korah, Leader, Longs, Lt, Maschil, Maskil, Music, Musician, Music-maker, O, Overseer, Pant, Panteth, Pants, Roe, Sons, Soul, Soul's, Streams, Water-brooks, Water-streamsOutline 1. David's zeal to serve God in the temple
5. He encourages his soul to trust in God
Dictionary of Bible Themes Psalm 42:1 8225 devotion Psalm 42: 5420 music Psalm 42:1-2 4817 drought, spiritual
5580 thirst
5832 desire
5840 eagerness
8150 revival, personal
8603 prayer, relationship with God Psalm 42:1-3 8792 oppression, God's attitude Psalm 42:1-4 8618 prayerfulness Psalm 42:1-11 5831 depression Library July 16. "As the Hart Panteth after the Waterbrooks, So Panteth My Soul after Thee, O God" (Ps. Xlii. 1).
"As the hart panteth after the waterbrooks, so panteth my soul after Thee, O God" (Ps. xlii. 1). First in order to a consecrated life there must be a sense of need, the need of purity, of power, and of a greater nearness to the Lord. There often comes in Christian life a second conviction. It is not now a sense of guilt and God's wrath so much as of the power and evil of inward sin, and the unsatisfactoriness of the life the soul is living. It usually comes from the deeper revelation of God's truth, …
Rev. A. B. Simpson—Days of Heaven Upon Earth The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Knox Little -- Thirst Satisfied
William John Knox Little, English preacher, was born 1839 and educated at Cambridge University. He has filled many parochial cures, and in 1881 was appointed canon of Worcester, and sub-dean in 1902. He also holds the vicarage of Hoar Cross (1885). He is of high repute as a preacher and is in much request all over England. He belongs to the High Church school and has printed, besides his sermons, many works of educational character, such as the "Treasury of Meditation," "Manual of Devotion for Lent," …
Grenville Kleiser—The world's great sermons, Volume 8 Be not Far from Me, O My Strength,
"Deep calleth unto deep at the noise of Thy waterspouts; all Thy waves and Thy billows are gone over me. Yet the Lord will command His lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life." -- Psalm 42:7,8. Be not far from me, O my strength, Whom all my times obey; Take from me anything Thou wilt; But go not Thou away, -- And let the storm that does Thy work Deal with me as it may. On Thy compassion I repose, In weakness and distress: …
Miss A. L. Waring—Hymns and Meditations Longing for the Courts of the Lord's House. --Ps. Xlii.
Longing for the Courts of the Lord's House.--Ps. xlii. As the hart, with eager looks, Panteth for the water-brooks, So my soul, athirst for Thee, Pants the loving God to see: When, O when, with filial fear, Lord, shall I to Thee draw near? Tears my food by night, by day, Grief consumes my strength away; While his craft the Tempter plies, "Where is now Thy God?" he cries; This would sink me to despair But I pour my soul in prayer. For, in happier times, I went, Where the multitudes frequent; I, …
James Montgomery—Sacred Poems and Hymns As Pants the Wearied Hart for Cooling Springs
[1190]Pax Dei: John Bacchus Dykes, 1868 Psalm 42 Latin Version by Robert Lowth, 1753; Tr. George Gregory, 1787 DOXOLOGY As pants the wearied hart for cooling springs, That sinks exhausted in the summer's chase, So pants my soul for thee, great King of kings, So thirsts to reach thy sacred dwelling place. Lord, thy sure mercies, ever in my sight, My heart shall gladden through the tedious day; And midst the dark and gloomy shades of night, To thee, my God, I'll tune the grateful lay. Why faint, …
Various—The Hymnal of the Protestant Episcopal Church in the USA Questions which Ought to be Asked
ELIHU PERCEIVED the great ones of the earth oppressing the needy, and he traced their domineering tyranny to their forgetfulness of God: "None saith, Where is God my Maker?" Surely, had they thought of God they could not have acted so unjustly. Worse still, if I understand Elihu aright, he complained that even among the oppressed there was the same departure in heart from the Lord: they cried out by reason of the arm of the mighty, but unhappily they did not cry unto God their Maker, though he waits …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880 1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for …
Sadhu Sundar Singh—At The Master's Feet The Kingdom Divided
THE PROPHETICAL BOOKS: Jonah Page Amos Page Isaiah Page OUTLINE FOR STUDY OF PROPHETICAL BOOKS 1. Class. 2. Commission of Prophet. 3. Biographical Description of Prophet. 4. Title of Prophet. 5. Historical Place. (a) Name of Kingdom. (b) Names of Kings. 6. Outline of Contents. 7. Prophecies of Earthly Kings or Kingdoms. 8. Prophecies of Christ. 9. Prophecies of Christ's Kingdom. 10. Leading Phrases. 11. Leading Chapters. 12. Leading Teachings. 13. Questions. 14. Items of Special Interest. …
Frank Nelson Palmer—A Bird's-Eye View of the Bible The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3 His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one …
A. C. Gaebelein—The Work Of Christ Dialogue ii. --The Unconfounded.
Eranistes and Orthodoxus. Eran.--I am come as I promised. 'Tis yours to adopt one of two alternatives, and either furnish a solution of my difficulties, or assent to what I and my friends lay down. Orth.--I accept your challenge, for I think it right and fair. But we must first recall to mind at what point we left off our discourse yesterday, and what was the conclusion of our argument. Eran.--I will remind you of the end. I remember our agreeing that the divine Word remained immutable, and took …
Theodoret—The Ecclesiastical History of Theodoret The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning …
Alexander Maclaren—The Life of David "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all …
Thomas Watson—The Ten Commandments The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly …
John Calvin—The Institutes of the Christian Religion Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the …
Lewis Bayly—The Practice of Piety Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 42:1 NIV
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