Psalm 117:2














The psalmist, no doubt, refers to the character of God's dealings with Israel, but he implies that they do but present a model of God's dealings with all nations; and he calls upon those nations to examine and. see what God's dealings had been with them, so that they might find cause for praise. The early Jews realized monotheism as a special possession of their nation. The later prophets and psalmists realized monotheism as a trust, concerning which the Jews were to make witness to all nations around them. What we still do is what the psalmist here calls upon us to do. We study the records of God's dealings with his ancient people, in order that, seeing his mercy, loving-kindness, and truth to them, we may come to know him better, understand his ways with us more perfectly, and praise him with the praise that comes of perfect trust.

I. It is quite true that we can learn God's faithfulness and considerateness (merciful kindness) in nature, which, if it be a system of law, is a system of varying and opposing laws, whose relative working must be in some restraint and presidency. And in providence, which is the adjustment of nature-workings to meet the needs of individuals, and implies a Divine Director, who knows the individuals, and has power over every thing, and, with infinite kindness can fit the two together.

II. But the term "merciful kindness" suggests something better and deeper than this. True, the people of Israel were men, even as we are men. And what God did for them as men illustrates what God can do for us as men, and even assures us what he is doing. But we must never lose sight of this point - God dealt with Israel as sinful men; and the merciful kindness is so impressive because it was pitiful and com passionate dealing with sinful men. But that is precisely what we are, and therefore God's merciful kindness to Israel is so interesting to us. It reveals him who is also our God. When the idea is once in our mind, we can read our lives, individual and national, aright, and speak of his merciful kindness to us also. - R.T.

O praise the Lord, all ye nations: praise Him, all ye people.
1. In God's worship it is not always necessary to be long; few words sometimes say what is sufficient, as this short psalm giveth us to understand.

2. The conversion of the Gentiles was foreseen and foretold long before the Jews were rejected, as this exhortation directed unto them, and prophesying of their praising God doth give evidence.

3. Invitation of any to the fellowship of God's worship, and in special unto praise and thanksgiving, is an invitation to them to renounce their sinful course, and to subject themselves unto God in Christ, and to embrace the offer of His grace, that so they may join with the Church in the song of praises.

4. Yea, this invitation to all the nations to praise God, set down in Scripture, is a prophecy which was to take effect in all the elect Gentiles in all nations, for so reasoneth the apostle (Romans 15:11) from this place.

5. Albeit there be matter of praise unto God in Himself, though we should not be partakers of any benefit from Him, yet the Lord doth give His people cause to praise Him for favours to them in their own particular.

6. There is no less reason to praise God for what He hath promised, than for what He hath given already.

7. As God's kindness and truth are the pillars of our salvation, so also are they the matter of our praise, which always go together, and run in the same channel toward the same persons, and do run abundantly and for ever together.

8. All they who hear of God are bound to praise God.

(D. Dickson.)

I. ALL PEOPLES ARE TO WORSHIP THE SAME GOD.

1. All are identical in spiritual condition. They all have a capacity to form a conception of the same God, and the same tendency to reverence and adore.

2. All have identical moral relationships. "In Him all live and move and have their being."

3. All should have identical controlling sympathies. Thus true worship becomes the unifying force of the race.

II. ALL PEOPLES ARE TO WORSHIP THE SAME GOD FOR THE SAME REASON.

1. His kindness to all.

2. His faithfulness to all. God is truth, hence He never alters. Error is like the clouds, never shifting; truth, like the sun, continues the same from age to age.

(D. Thomas, D.D.)

Christianity alone, of all so-called faiths, overleaps all geographical limits and lives in all centuries. It alone wins its trophies and bestows its gifts on all sorts and conditions of men. Other plants which the "Heavenly Father hath not planted," have their zones of vegetation and die outside certain degrees of latitude; but the seed of the kingdom is like corn, an exotic nowhere, for wherever man lives it will grow, and yet an exotic everywhere, for it came down from Heaven. Other food requires an educated palate for its appreciation, but any hungry man in any land will relish bread. For every soul on earth this living, dying love of the Lord Jesus Christ addresses itself to and satisfies his deepest wants. It is the bread which gives life to the world.

(A. Maclaren, D.D.).

People
Psalmist
Places
Jerusalem
Topics
118, Endures, Endureth, Everlasting, Faith, Faithfulness, Forever, Hallelujah, Jah, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Merciful, Mercy, Mighty, Praise, Psalm, Steadfast, Towards, Truth, Unchanging, Yah
Outline
1. An exhortation to praise God for his mercy and truth

Dictionary of Bible Themes
Psalm 117:2

     1035   God, faithfulness
     1140   God, the eternal
     5762   attitudes, God to people
     8666   praise, manner and methods

Psalm 117:1-2

     8624   worship, reasons

Library
Exhortation to Universal Praise and Thanksgiving. --Ps. cxvii.
Exhortation to universal Praise and Thanksgiving.--Ps. cxvii. All ye gentiles, praise the Lord, All ye lands, your voices raise; Heaven and earth, with loud accord, Praise the Lord, for ever praise. For His truth and mercy stand, Past, and present, and to be, Like the years of His right hand, Like His own eternity. Praise Him, ye who know his love, Praise Him from the depths beneath, Praise Him in the heights above; Praise your Maker all that breathe.
James Montgomery—Sacred Poems and Hymns

from all that Dwell Below the Skies
[966]Old Hundredth: Louis Bourgeois, 1551 Doxology Psalm 117 Isaac Watts, 1719; Doxology, Thomas Ken, 1692 From all that dwell below the skies Let the Creator's praise arise! Let the Redeemer's Name be sung Through every land, by every tongue! Eternal are thy mercies, Lord, And truth eternal is thy word: Thy praise shall sound from shore to shore Till suns shall rise and set no more. Praise God, from whom all blessings flow! Praise him, all creatures here below! Praise him above, ye heavenly host!
Various—The Hymnal of the Protestant Episcopal Church in the USA

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

Sermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He, [3982] "did their fathers unto the prophets." What a turncoat [3983] is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing [3984] their persecutors. But, [3985] in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that
Tertullian—The Five Books Against Marcion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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