The design of the whole psalm is to awaken the people to a lively consciousness of the truth, that though there is much of sin in us, there is much more of grace in God; that "where sin abounded, grace did much more abound." Suggests -
I. GOD LOVES ALL HIS CREATURES, BUT HATES THEIR SINS. (Ver. 40.) That is, he makes us feel sensible that he is forever opposed to our evil conduct, and creates in us a terror of the consequences of our sins - the punishment they entail.
II. PART OF THE PUNISHMENT OF SIN IS THAT WE ARE GIVEN OVER TO ITS TYRANNY. (Ver. 41.) Give ourselves over. This is a natural consequence, a Divine law of our constitution, and is a galling and terrible penalty of the habit of transgression. Our passions come thus to rule over us, instead of our ruling over them.
III. WHEN WE ATTEMPT TO RESIST THIS TYRANNY, WE FIND THAT OUR SLAVERY IS MORE OPPRESSIVE THAN WE THOUGHT. (Ver. 42). Men often may make some effort to break off from evil ways, but discover that they are under a heavier bondage to their sins than they had supposed. This, too, is a part of the punishment of sin - its enfeebling, debilitating influence.
IV. MEN WHOM GOD SEEMS TO HAVE DELIVERED FROM THEIR SINS, AFTER A TIME RETURN TO THEIR FORMER INIQUITY. (Ver. 43.) They are then brought low, or impoverished, or weakened - lower than they were before, because now they begin to lose all hope of recovery. House "swept and garnished" is prepared for the return of sevenfold powers of evil, that rule more absolutely than ever.
V. SUCH HELPLESS MISERY EXCITES THE DIVINE COMPASSION. (Ver. 44.) "Like as a father pitieth his children, so the Lord pitieth them that fear him." God pities those whom he cannot save - because of their unwillingness. "How often would I have gathered thee as a hen doth gather her chickens under her wings, and ye would not!"
VI. GOD DOES NOT REPENT TILL MEN REPENT. (Ver. 45) God does not change his laws to relieve the disobedient from suffering; but when they change from disobedience to obedience, the result is so great that God seems to them to have changed. To row against the current and to row with the current seems like rowing upon a different river. - S.
Therefore was the wrath of the Lord kindled.
Homilist.
I. GOD'S ABHORRENCE OF MEN'S SINS (ver. 40). God's wrath or anger is not a malign passion, but a benevolent principle, antagonism to wrong. Do not blame the sun or the moon because of the shadows they throw upon the earth; rather blame the objects that obstruct their rays. God's wrath is only the rays of His love obstructed by sin. Remove the obstruction, and all is genial and beaming.
II. GOD'S DOMINION OVER MEN'S MINDS (vers. 41, 42). As the billows of the ocean in furious battle serve the grand cause of nature as well as the placid river in its majestic flow, so does the rage of wicked spirits serve the Almighty plans as truly as the loyal services of the good. "His purposes must stand."
III. GOD'S REGARD FOR MEN'S PENITENCE (vers. 43, 44; 2 Chronicles 15:4).
IV. GOD'S FORBEARANCE WITH MEN'S WICKEDNESS (vers. 45, 46).
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People
Aaron,
Abiram,
Baalpeor,
Dathan,
Ham,
Phinehas,
PsalmistPlaces
JerusalemTopics
Crushed, Enemies, Hands, Humbled, Low, Oppress, Oppressed, Power, Subdued, Subjected, SubjectionOutline
1. The psalmist exhorts to praise God4. He prays for pardon of sin, as God pardoned the fathers7. The story of the people's rebellion, and God's mercy47. He concludes with prayer and praiseDictionary of Bible Themes
Psalm 106:33-48 3272 Holy Spirit, in OT
Psalm 106:39-46
5246 captivity
Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace …
John Henry Jowett—My Daily Meditation for the Circling YearIsrael at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857
Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891
The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness, …
Alexander Maclaren—Expositions of Holy Scripture
Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth …
Andrew Murray—Holy in Christ
Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; …
Thomas Watson—A Body of Divinity
Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the …
Abraham Kuyper—The Work of the Holy Spirit
Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III
Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of …
Tertullian—The Five Books Against Marcion
Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions …
John Newton—Messiah Vol. 1
The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments
Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3
Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord …
Thomas Watson—The Ten Commandments
Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament
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