They who look forward to human life from the sanguine standpoint of youth may see in it little to be afraid about; but they who have reached the latter end of it, and look back upon it, know how much there is in it to give ground for serious apprehension. It is they who are concerned for the young, and who are so devoutly solicitous that these should put their trust in that which will sustain them. There are three principles which are applicable.

I. SELF-RELIANCE IS BETTER THAN LEANING UPON OTHERS. To be kept from "the evil which is in the world" by the authority, or the counsel, or the entreaty of others is quite unsatisfactory in any but the very young. These human props will be taken away, and where, then, is our virtue?

II. MORAL PRINCIPLE IS BETTER THAN RIGHT DISPOSITION. It is well enough to inherit or to imbibe right inclinations, pure impulses, honourable feeling. But these may go down before the force of some one very strong temptation, or be (as indeed they often are) worn down and worn out by the droppings of hostile influences. Moral principle, well rooted in the soul, will stand the rough wind and still lift up its head to heaven.

III. TO TRUST IN GOD IS INCOMPARABLY WISER THAN RESTING IN OURSELVES,

1. To "trust in our own heart is great folly. For, on the one hand, we do not know what we may have to encounter. Possibly our life may be comparatively free from evil, material and moral; but perhaps it may not be so. There may be before us trials of the utmost severity, for which the very greatest endurance will be required; or there may be temptations of the severest kind, which will assail us with tremendous and overwhelming force; or there may be demanded of us high duties, large services of even heroic order, only to be rendered by a noble self-abnegation; or there may await us splendid opportunities, to be unequal to which would be a lifelong regret, to avail ourselves of which would crown us with joy and honour. And, on the other hand, we do know that, associated even with moral principle, there is some measure of human weakness. Every man has his vulnerable point; and to every man's strength of mind and character there is a limit which is only too easily reached. Who of us would dare to say that he, of himself, however fortified he may be even by sound convictions as well as excellent inclinations, is strong enough to withstand any storm that may beat against him, to swim any current into which he may be cast, to rise to any height that he may be called upon to climb?

2. To trust in God is the true wisdom. For

(1) God is able to make us stand (Romans 14:4). He can make us to know the exceeding greatness of his power to usward who believe." We can "do all things in Christ who strengtheneth us."

(2) He has promised to sustain and to enable us, if we do put our trust in him (Psalm 32:10; Psalm 125:11; Isaiah 26:3; Isaiah 40:30, 31; 2 Timothy 1:12). God has given us abundant reason to believe that, if we practically and devoutly trust in him, he will see us safely through every evil we may have to meet and master, and will guide us to his own home and glory. - C.

I. REGARD REPROOF AS A DUTY.

1. Speaking generally, we may be bound to administer reproof out of regard to the individuals to whom we may address ourselves. An obligation rests upon us to love our neighbours as ourselves. This obligation requires us, of course, to study to promote their welfare. If we saw a man thoughtlessly going near the heel of a horse that was likely to kick at him, and to imperil his life, we should instinctively caution him to avoid the danger. If we knew a friend about to take in hand a business which, from our knowledge and experience, we were quite sure would prove his ruin, we should certainly give him the benefit of our opinion. Much more, therefore, when we see him doing anything or neglecting to do anything to the injury of his character, his usefulness, his happiness, or his eternal well-being, shall we go and faithfully acquaint him with our opinion of his conduct.

2. Another reason why we should give reproof may be the regard we have, not simply to the individuals to whom we may address ourselves, but to the interests of society.

3. There is only one other reason which we would touch upon — we mean, the mind of God upon the matter, as it is revealed in Holy Scripture (Leviticus 19:17). Let us now notice some particular classes of persons upon whom this duty devolves.(1) First, upon ministers.(2) The same duty rests upon masters. They are monarchs in the small kingdom of the household, and are bound to see that nothing is allowed therein that is in any way to be condemned.(3) It rests also upon parents.

II. THE SPIRIT AND MANNER IN WHICH REPROOF OUGHT TO BE ADMINISTERED.

1. It should be given in a spirit of prayer. There are differences of natural constitution, and differences of natural judgment, which may affect a person's fitness to discharge the duty; but no man ought to set about such a work without lifting up his heart to God, that his words may be uttered with wisdom, that the opening of his lips may be with grace.

2. A spirit of love ought, also, to influence us. We should be most watchful lest a feeling of anger, wrath, or malice should prompt us, and the hatred of the offence should be lost in the indulgence of our ill-temper and pride.

3. Our reproof, also, should vary in its mode, according to the disposition of the person to be reproved.

4. Reproofs, though deserved, should be administered with a sparing hand. Incessant finding fault defeats its own end. It only irritates the reproved.

5. In rebuking, take care not to overstate the fault. The offender is generally prejudiced in his own favour. He will be apt to think that even a fair statement is excessive; much more will he detect injustice, if he be unfairly charged.

III. THE EFFECTS WHICH REPROOF IS CALCULATED TO PRODUCE. It should produce, of course, always the fruit of righteousness. The life of the reproved ought to be amended; the good advice ought to be taken in a thankful and obedient spirit. This is not unfrequently the case, but oftentimes it is the contrary.

1. Some men are scornful, and obstinately wicked. It is likely to prove discouraging, to use no stronger word, to attempt to bring them out of their faults and errors. There is little good to be got by reproving the confirmed sinner. Your reward will be, probably, that he will hatch up some slanderous report to blacken or blot your character.

2. We may indulge a hope, however, although this be so in bad and extreme cases, that a happier consequence may oftentimes be looked for. This our text encourages us to expect. It is written, "He that rebuketh a man afterwards shall find more favour than he that flattereth with his tongue." Even men who are wise and good may be irritated, annoyed, and for a season be offended with us; but, when the disturbance in the atmosphere shall have subsided, it shall be more clear and healthy than it was before. The man's good-sense, assisted or produced by the Holy Spirit of God will triumph over his passion; and he will feel no disposition to complain of the bitter medicine that was administered to him. The reproof which has been given him will send him to his knees. It will lead him to pray that he may see his errors, and that he may have grace to overcome them.

(T. W. Thompson, M.A.)