Proverbs 26:17
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Sermons
Wanton PetulanceE. Johnson Proverbs 26:17-19
Mischievous CitizensD. Thomas, D. D.Proverbs 26:17-22














I. MEDDLING IN OTHERS' QUARRELS. (Ver. 17.) By a very homely image the folly of this is marked. To interfere in disputes which do not concern one is to get hurt one's self. No doubt the proverb admits of a very selfish application. We may excuse indifference to right on such a plea. But a true instinct of Christian justice and love will find a middle course. We should be sure of our call to act before we meddle in others' affairs. It is rare that it can be our duty to volunteer the office of judge. Benevolent neutrality is generally our most helpful attitude.

II. MAKING SPORT OF MISCHIEF. (Vers. 18, 19.) There is an ape-like line of mischief in human nature that needs to be watched. Amusing in trifling matters, it may, if encouraged, fly at high game. He that purposely deceives his neighbour under colour of a jest is no less prejudicial to him than a lunatic that cloth wrong out of frenzy and distraction (Bishop Hall). The habit of teasing should be corrected in children. What seems comparatively harmless in itself at first may readily become a habit and harden into a vice. It is in the little delicacies of daily life, no less than in the greatest matters, that we are called to practise the golden rule. We must consider the effect, as well as the intention, of our actions; for, as in the old fable, what is sport to us may be grievous hurt to another. - J.

He that passeth by, and meddleth with strife.
I. THE MEDDLER (ver. 17).

1. His conduct defined.

2. His mischief indicated. Renders himself liable to the anger of one, if not both, of the contending parties.

II. THE LIAR (vers. 18, 19).

1. By his false representations he involves his neighbour in some embarrassment, contention, or pain, and then excuses himself by saying, "It is in sport." A lie is no less a lie because spoken in the spirit of frolic and jest.

2. Many a practical jester does the maniac's mischief without the maniac's excuse.

III. THE QUERULOUS (ver. 21). He is a social incendiary.

IV. THE TALEBEARER (ver. 22).

1. He maintains strife. As the microscopic sting of a little insect sometimes poisons the blood and influences the body of a strong man, the mere whisper of a talebearer will kindle the fire of discord in a whole community.

2. He infects with poison; his words destroy the mental peace of him to whom they are uttered, the reputation of him of whom they are uttered, and the social happiness of both.

(D. Thomas, D. D.)

People
Solomon
Places
Jerusalem
Topics
Belonging, Business, Dog, Dog's, Ears, Fight, Gets, Grabs, Hold, Laying, Making, Meddles, Meddleth, Mixed, Passer-by, Passes, Passeth, Passing, Quarrel, Strife, Takes, Taketh, Vexeth, Wrath
Outline
1. observations about fools
13. about sluggards
17. and about contentious busybodies

Dictionary of Bible Themes
Proverbs 26:17

     4630   dog
     5834   disagreement

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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