The violence of the wicked will sweep them away because they refuse to do what is just. Sermons
I. ITS MANIFOLDNESS OF FORM. Of its varied developments we have four forms here specified. 1. Falsehood, with a view to temporal enrichment, or the sin of cheating - a crime which has dishonoured the markets and counting houses of every land. 2. Violence, with the same end in view - the breaking into the neighbour's treasury, or the assault committed on his person. 3. Injustice, or the sin of withholding from our neighbour that which we know is his due; whether it be a weekly wage (James 5:4), or whether it be the appointment to which he is entitled by his merit, or the honour he has gained by his services. 4. Perversity, or frowardness - the attitude of wanton and determined rebelliousness against God's rule, or insubmission to his claim, or disobedience of his particular commandment. II. THE UNSUBSTANTIAL NATURE OF ITS SUCCESS. Enrichment by falsehood is "a vanity [or, 'a vapour'] tossed to and fro." It is proverbial that wealth that is ill-gotten is quickly lost; this is to be accounted for by the action of God's righteous punitive laws apart from the doctrine that sin commands his condemnation. Independently of this, it is certain that the satisfaction which comes from sin is short-lived and continually declines. Sin allures its victims with fine promises, but it breaks every one of them; its bread may be sweet for a moment, but "afterwards the mouth is filled with gravel" (Proverbs 20:17). The hope of the sinner is very fair, but soon comes the strong wind of penal law, and its castle is on the ground; it is "swept away" (ver. 7, Revised Version). III. ITS SUICIDAL CHARACTER. These guilty ones are "of them that seek death." "Death is the wages of sin," and those who consciously live in sin and those (more especially) who know that this is so may be fitly spoken of as "seeking death." Suicide is not confined to those who deliberately take away their life with the pistol shot, or the cup of poison, or the fatal plunge. It is a folly and a crime that is being committed day by day at the hearth and at the table, in the office and in the study. Men are transgressing those known laws of God on the observance of which life as well as health depends. They who live in conscious wrong doing are determinately travelling toward death, and are guiltily "seeking" it. IV. ITS DEEP AND WIDE DEPARTURE FROM THE HOLY PURPOSE OF GOD. The way of (the) man (of whom we are speaking) is "strange" (ver. 8). It is quite foreign to the thought and contrary to the will of God. He is saying, "Go not along this path; turn from it, and pass away." It is sin which has cut this path for the feet of the human traveller, and it is one which lies quite outside the King's highway. So strange is it to him, so alien to his purpose, so far from his l)resent desire, that he is ever saying to his erring children, "Return, return!" And he has made, in the gospel of his Son, a way of return and restoration. Indeed, it is his Son Jesus Christ who is "the Way." To know him and to love and serve him is to have our feet planted in "the path of life." - C.
The getting of treasures by a lying tongue is a vanity. I. THE EVIL OF DISHONESTY.1. A breach of the law of God. 2. An invasion of the Divine right of property. 3. An encouragement to indolence. The workshop is one of the finest fields for human development. 4. A certain development of selfishness. 5. A weapon for the destruction of mutual confidence. Men cannot trust those who are watching for opportunities to defraud them. 6. An incentive to other sins (Jeremiah 7:8; John 12:6; Matthew 26:15). II. THE REMEDY FOR DISHONESTY. 1. A renewed nature. The Spirit of truth dwelling in a man will make war against all dishonesty. 2. A sensitive conscience. Petty pilfering will deaden conscience with respect to this and all other sins (1 Timothy 4:2). 3. A realisation of the dignity of labour. 4. A due estimate of the value of human possessions. 5. A consciousness of the Divine presence and oversight. 6. A remembrance of the damaging nature of property dishonestly acquired (ver. 7). An act of theft often destroys self-respect, peace of mind, bodily health, and the soul itself. (H. Thorne.) People SolomonPlaces JerusalemTopics Act, Acts, Catcheth, Desire, Destroy, Devastation, Drag, Drive, Evil-doers, Judgment, Justice, Justly, Pulled, Refuse, Refused, Robbery, Spoil, Sweep, Sweepeth, Violence, Violent, WickedOutline 1. The king's heart in the hand of the LordDictionary of Bible Themes Proverbs 21:6 5193 tongue Library Definition of Actual Grace1. GENERAL NOTION OF GRACE.--The best way to arrive at a correct definition of actual grace is by the synthetic method. We therefore begin with the general notion of grace. Like "nature,"(3) grace (gratia, {GREEK SMALL LETTER CHI}{GREEK SMALL LETTER ALPHA WITH OXIA}{GREEK SMALL LETTER RHO}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is a word of wide reach, used in a great variety of senses. Habert(4) enumerates no less than fourteen; which, however, may be reduced to four. a) Subjectively, … Joseph Pohle—Grace, Actual and Habitual Epistle xxi. To Constantina Augusta . Epistle Cvi. To Syagrius, Ætherius, virgilius, and Desiderius, Bishops . How the Slothful and the Hasty are to be Admonished. How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize The Heavenly Footman; Or, a Description of the Man that Gets to Heaven: "And the Life. " How Christ is the Life. How Christ is the Way in General, "I am the Way. " An Analysis of Augustin's Writings against the Donatists. Paul's Departure and Crown; Proverbs Links Proverbs 21:7 NIVProverbs 21:7 NLT Proverbs 21:7 ESV Proverbs 21:7 NASB Proverbs 21:7 KJV Proverbs 21:7 Bible Apps Proverbs 21:7 Parallel Proverbs 21:7 Biblia Paralela Proverbs 21:7 Chinese Bible Proverbs 21:7 French Bible Proverbs 21:7 German Bible Proverbs 21:7 Commentaries Bible Hub |
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