What is most remarkable about this question is that it was put by John the Baptist, the forerunner of Christ. Let us look at the doubt in relation to the prophet who felt it.

I. THE SUBJECT OF THE DOUBT. This was most fundamental. Was Jesus the Christ or not? No doubt can be more serious than this. There are many questions which cannot be answered, and people are not to be called sceptics because they do not see all truth. It is impossible to think on the great problems of existence without the most perplexing surmises, and yet while all these unsettled ideas may pass through the mind, it is still possible for faith to be fixed on a rock with a deep conviction of God, and a calm trust in Christ. But we must be clear and decided on these two points - not theoretically, but practically. We cannot understand the Trinity, and we may be quite unable to comprehend the Incarnation. Still, it is of vital importance to know whether indeed Jesus Christ is the Son of God and the Saviour of the world, whether we can come to God through him and trust him as our eternal Redeemer.

II. THE RECEPTION OF THE DOUBT. A doubt as to the end of his work is in the mind of the Baptist. Had he made a mistake in pointing to Christ? Consider this man who entertains such a thought.

1. A prophet. Inspiration does not prevent personal weakness. Advanced knowledge will not secure us against the invasions of doubt. An apostle was a doubter (John 20:25).

2. A good man. John the Baptist was no deceiver of the people. His heart was right with God. Yet he doubted. Doubt is not sinful in itself. 3..A privileged man. John had known Christ, had baptized him. Yet he doubted. It is not enough to know Christ after the flesh.

4. A religious leader. It is possible for a great religious teacher to be in error. Does the pope ever have a doubt? Certainly it is foolish for preachers to assume infallibility. Sympathy with doubters by confession of difficulties would be a tie of union between teacher and learner. Yet the pulpit is not a place in which to air one's doubts. If the teacher is in serious uncertainty as to his message, is he not a blind leader of the blind?

III. THE CAUSES OF THE DOUBT. How dared the black thought venture to roost in the mind of the great prophet?

1. In disappointment. Jesus had not developed into the Messiah John had expected. The promising career of the Nazarene seemed to be passing into a simple ministry of preaching and healing. But John had a mistaken idea of the Messiahship. Sometimes doubts arise from the disappointment of erroneous religious notions.

2. In adversity. John lay in prison - he who all his life had lived in the wilderness! We need not be astonished that he was depressed.

3. Without full grounds of assurance. John never had been exactly a Christian. There is much doubt infecting the border-land of Christian faith.

IV. THE TREATMENT OF THE DOUBT.

1. Confession. John did not deny it; he did not hide it in shame; on the contrary, he clearly expressed it. We have half conquered our doubts when we have distinctly stated them.

2. Inquiry. John did not rest satisfied with doubt. He sought a solution of his difficulty.

3. Resorting to Christ. John sent to Christ. We can best learn about Christ by going straight to Christ. It is wise to bring our doubts to him. He meets doubt by showing his great works. To-day the answer to doubt is the work of Christ in the world. - W.F.A.

I. There must be docility, obedience, willingness to learn of that Teacher.

II. The school is in the recesses of the soul — it is everywhere.

III. Branches of instruction.

1. Humility.

2. Patience.

3. Fortitude.

4. Love.

(H. W. Beecher.)

I. Christ's FITNESS to be man's Teacher.

1. He understands man's nature.

2. He understands all those things which man has need to know.

3. He understands perfectly the art of imparting knowledge.

II. The METHODS by which He teaches man.

1. By His words, works, character, as made known in the Bible.

2. By the truths He now imparts to the human heart through the Holy Spirit.

III. The EFFECT of Christ's teachings — "Rest."

1. This instruction leads to the pardon of sin.

2. To the assurance that we are reconciled to God.

3. To the removal of all fear of evil.Observe —

1. The evidence that we are learning of Christ is that we are becoming like Him.

2. All should submit to be taught by Christ.

(American Homiletic Review.)

We are taught, and we teach, by something about us that never goes into language at all.

(Bishop Huntingdon.)

I. WHENCE WE ARE DIRECTED TO LEARN IT. We are to learn it from Christ, because it is a grace so peculiarly Christian, that no other institution will furnish us with it. All ancient schemes of morality are chargeable with this defect. They are advanced rather as arguments for men of learning to dispute than as directions of life to be reduced to practice; humility left out of them. And though some have declaimed with great zeal on the contempt of glory, yet we find these men to have declined the applause with greater vanity than others pursued it. The Jews were rendered proud by their privileges. Christianity first taught the true doctrine of humility; Christ its pattern. His circumstances, disciples, are all of lowly character.

II. Recommend from the encouragement here given, THAT IT WILL BRING REST TO OUR SOULS. Tranquillity of mind is the spring of our present felicity; without it all acquisitions are insipid. When we remember the miseries which arise from resentment of real or fancied injuries, humility recommends itself to us as a support and protection. The humble will keep, without inconsistency, within the bounds of justice and sobriety, neither impatient in prospect nor fretted in the event. Before honour is humility. Humility softens the terrors of death. If we are His disciples, let the humility of the Master correct the pride of His servants. How much our own happiness depends on this disposition.

(J. Rogers, D. D.)

I. Humility towards God the Father was exhibited in several ways. In not exceeding the bounds of His commission; in obedience and forbearance; He did not employ His illuminating Spirit in the task of refuting error. Humble in the manifestation of His power. How has His humility been imitated by us? True we have no supernatural gifts to exert with humility; but those we have do we so use?

II. Humility is exhibited in His intercourse with mankind. Look at the choice He made of disciples. He told the centurion he would go to his house. Let us not suppose that His humility was allied to weakness or timidity. It was a humility manfully arrayed against vice and pride. It did not stoop nor waver. It did not flatter. It was associated with courage. We need this humility, just estimate of self; only to respect what is true and good, not mere outward show.

(F. W. P. Greenwood, D. D.)

One: —

I. THE FIRST QUALITY WHICH JESUS CLAIMS.

1. Meek as opposed to ferocity of spirit manifested by the zealots and bigots.

2. There is a sternness which cannot be condemned.

3. It is meek in heart.

II. LOWLINESS OF HEART.

1. He is willing to receive the poorest sinner.

2. This lowliness leads Him to receive the most ignorant.

(C. H. Spurgeon.)

I. It is something for the Christian to ENJOY — "Rest."

1. Rest from legal servitude.

2. From wrathful apprehensions.

3. From carnal pursuits.

4. From earthly anxiety.

5. From terrific forebodings.

II. Something to BEAR — "Yoke."

1. Subjection to the mind of Christ (Philippians 2:5).

2. Resignation to the will of Christ.Why called a yoke?

1. Because it opposes our corrupt nature.

2. Because it opposes the maxims of the world.

3. Because it is repugnant to the schemes of men.

III. Something which the Christian is to be TAUGHT — "Learn of Me."

1. Meekness.

2. Humility.Christ teaches:

1. By His Spirit.

2. By His Word.

3. By His example.

(The Pulpit.)

I. The exchange of YOKES.

II. The exchange of BURDENS.

III. The exchange of TEACHING.

(H. Bonar.)

Our Lord speaks of His service as a yoke or burden, because it is so esteemed by all who know Him not.

I. What is meant by the yoke of Christ? It includes —

(1)the yoke of His profession;

(2)The yoke of His precepts;

(3)The yoke of His dispensations.

II. The appointed means by which sinners are enabled to bear this threefold yoke — "Learn of Me."

1. Are you terrified with the difficulties attending your profession? Learn of Jesus (Hebrews 12:3).

2. Do you find it hard to walk stedfastly in His precepts? Learn of Jesus (Romans 15:3).

3. Are you tempted to repine at the dispensations of Divine Providence? Take Jesus for your pattern (John 18:11).

III. The happy effect of bearing this yoke. Rest, to the soul. This affords the best and most unshaken evidence that He has begun a good work of grace in our hearts.

(John Newton.)

If the yoke for oxen is meant, it was a yoke for two: it passed across the shoulders of two animals, and they bore the yoke together, and so the yoke was easier and lighter for each. Jesus is bearing a yoke. His is a yoke for two. He would have us take the vacant place beside Him, and share with Him.

I. CHRIST'S YOKE.

1. His Father's will.

2. The work given Him to do.

3. All involved in His Sonship.

4. Seeking and saving the lost.

5. Redemption of the world from sin.

6. Winning the world's heart for God.

II. CHRIST'S YOKE SHARED BY US. Illustrate how Paul shared it. We may share in

(1)the active work;

(2)the spirit of the work;

(3)the joy and reward of the work.Conclusion: — There is no forced bearing of yokes with Christ, we must choose to come under it with Christ,

(R. Tuck.)

The text suggests a figure. Two oxen are yoked together at the plough. But they toil unwillingly. They fret and chafe themselves. They strive to force themselves free of the galling yoke. They are weary, oppressed with their slavery. Would it not be rest for those oxen if they would cheerfully submit; simply accept the toil before them; encourage their spirit quietly and bravely to suffer, and bear, and do; fret no more at the yoke, but take it, bear it, and in bearing it discover how light and easy and restful the very yoke can become?

(R. Tuck.)

The great business of man is the regulation of his spirit. Rest is only found in ourselves in a meek and lowly disposition of heart.

I. Much of trouble comes from dispositions OPPOSITE to humility.

II. Humility is the best security against heart-aches.

III. Christian humility is opposed to that spiritual pride which is the worst of all prides.

(Sterne.)

There are three causes in men producing unrest:

I. Suspicion of God.

II. Inward discord.

III. Dissatisfaction with outward circumstances. For all these meekness is the cure.

(F. W. Robertson.)

The yoke of Christ will be more easy than we think of, especially when it is lined with grace.

(T. Manton.)We well remember an old man who carried pails with a yoke, and as he was infirm, and tender about the shoulders, his yoke was padded, and covered with white flannel where it touched him. But what a lining is "love"! A cross of iron, lined with love, would never gall the neck, much less will Christ's wooden cross. Lined with Christ's love to us! Covered with our love to Him! Truly the yoke is easy, and the burden is light. Whenever the shoulder becomes sore let us look to the lining. Keep the lining right, and the yoke will be no more a burden to us than wings are to a bird, or her wedding-ring is to a bride. O love divine, line my whole life, my cares, my griefs, my pains; and what more can I ask?

(C. H. Spurgeon.)

Some beginners are discouraged in their first attempts at a godly life, and so give over through despondency, They should remember that the bullock is most unruly at the first yoking, and that the fire at first kindling casts forth most smoke.

(T. Manton.)

In the great galleries of art that are the glory of London, Paris, Munich, Dresden, and Rome you may see the artists of the future. Young men toil there day after day, patiently copying the masterpieces of the painters who are world-renowned, learning thus to become painters themselves. Every line, every colour, every gradation of light and shade they put forth their utmost skill to imitate. They are not content that their picture should be something like the original; their ambition is to make their copy so exact that none but an experienced eye shall be able to tell which is the original and which is the copy. To-day, my friend, place yourself before the Lord Jesus; look on His character, so majestic in its righteousness, so tender and attractive in its love, and resolve to become like Him. Let not your ambition be lower than that with which the young artist sits down before some masterpiece of Raphael or Rubens, nor the patience with which you strive to accomplish it less.

(R. A. Bertram.)

Elias, Elijah, Jesus, JohnBethsaida, Capernaum, Chorazin, Galilee, Sidon, Sodom, TyreDifferent, Expect, Expected, Someone, Wait, Waiting1. John sends his disciples to Jesus.
7. Jesus' testimony concerning John.
16. The perverse judgment of the people concerning the Son.
20. Jesus upbraids Korazin, Bethsaida, and Capernaum;
25. and praising his Father's wisdom in revealing the Gospel to the simple,
28. he calls to him those who are weary and burdened.

Matthew 11:1-5

     7755   preaching, importance

Matthew 11:2-3

     8726   doubters

Matthew 11:2-5

     1416   miracles, nature of

Matthew 11:2-6

     5098   John the Baptist
     8105   assurance, basis of

Matthew 11:3-5

     2351   Christ, miracles
     8425   evangelism, nature of

Matthew 11:3-6

     8837   unbelief, and life of faith

The Friend of Publicans and Sinners
'The Son of Man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children,'--MATT. xi. 19. Jesus very seldom took notice of His enemies' slanders. 'When He was reviled He reviled not again.' If ever He did, it was for the sake of those whom it harmed to distort His beauty. Thus, here He speaks, without the slightest trace of irritation, of the capricious inconsistency of condemning Himself and John …
Alexander Maclaren—Expositions of Holy Scripture

Sodom, Capernaum, Manchester
'Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not.' --MATT. xi. 20. These words, and the woes which they introduce, are found in another connection in Luke's Gospel. He attaches them to his report of the mission of the seventy disciples. Matthew here introduces them in an order which seems not to depend upon time, but upon identity of subject. It is his method in his Gospel to group together similar events, as we have it exemplified, for instance, …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Strange Thanksgiving
'I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.' --MATT. xi. 25. When Jesus was about to cure one dumb man, He lifted up His eyes to heaven and sighed. Sorrow filled His soul in the act of working deliverance. The thought of the depth of the miseries He had come to heal, and of the ocean of them which He was then diminishing but by one poor drop, saddened Him. When Jesus thought of the woes that had …
Alexander Maclaren—Expositions of Holy Scripture

John's Doubts of Jesus, and Jesus' Praise of John
'Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3. And said unto Him, Art Thou He that should come, or do we look for another? 4. Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6. And blessed is he, whosoever shall not be offended in Me. 7. …
Alexander Maclaren—Expositions of Holy Scripture

The Rest Giver
'Come unto Me, all ye that labour and are heavy laden, and I will give you rest. 29. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'--MATT. xi. 28, 29. One does not know whether tenderness or majesty is predominant in these wonderful words. A divine penetration into man's true condition, and a divine pity, are expressed in them. Jesus looks with clearsighted compassion into the inmost history of all hearts, and sees the toil and the …
Alexander Maclaren—Expositions of Holy Scripture

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions …
John Newton—Messiah Vol. 1

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2. …
John Newton—Messiah Vol. 1

The Yoke of Christ.
"Take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light."--Matt. xi. 29, 30. These words, which are brought before us in the Gospel of to-day's festival[1], are also found in the address made to us upon Ash Wednesday, in which we are told that if we "return unto Him who is the merciful Receiver of all true penitent sinners, if we will take His easy yoke and light burden upon us, to follow Him …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

On the Words of the Gospel, Matt. xi. 2, "Now when John Heard in the Prison the Works of the Christ, He Sent by his Disciples,
1. The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us. John was commended, as ye have heard, by the testimony of Christ, and in such terms commended, as that there had not risen a greater among those who were born of women. But a greater than he had been born of a Virgin. How much greater? Let the herald himself declare, how great the difference is between himself and his Judge, whose herald …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xi. 25, "I Thank Thee, O Father, Lord of Heaven and Earth, that Thou Didst Hide These Things From
1. When the Holy Gospel was being read, we heard that the Lord Jesus exulted in Spirit, and said, "I confess to Thee, O Father, Lord of heaven and earth, for that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes." [2252] Thus much to begin [2253] with, we find before we pass on further, if we consider the words of the Lord with due attention, with diligence, and above all with piety, that we ought not invariably to understand when we read of "confession" in …
Saint Augustine—sermons on selected lessons of the new testament

Again on the Words of the Gospel, Matt. xi. 25, "I Thank Thee, O Father, Lord of Heaven and Earth," Etc.
1. We have heard the Son of God saying, "I confess to Thee, O Father, Lord of heaven and earth." What doth he confess to Him? Wherein doth he praise Him? "Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes." [2288] Who are the "wise and prudent"? Who the "babes"? What hath He hid from the wise and prudent, and revealed unto babes? By the "wise and prudent," He signifieth those of whom St. Paul speaks; "Where is the wise? where is the scribe? where is the …
Saint Augustine—sermons on selected lessons of the new testament

Again on the Words of the Gospel, Matt. xi. 28, "Come unto Me, all Ye that Labour and are Heavy Laden, and I Will Give You
1. It seems strange to some, Brethren, when they hear the Lord say, "Come unto Me, all ye that labour and are heavy laden, and I will refresh you. Take my yoke upon you and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy and My burden is light." [2323] And they consider that they who have fearlessly bowed their necks to this yoke, and have with much submission taken this burden upon their shoulders, are tossed about and exercised by so great …
Saint Augustine—sermons on selected lessons of the new testament

The Sinner's Friend
"Savior of sinners they proclaim, Sinners of whom the chief I am." What the invidious Jews said in bitter spleen, has been turned by the Holy Spirit to the most gracious account. Where they poured out vials of hate, odours of sacred incense arise. Troubled consciences have found a sweet balm in the very sound. Jesus, "the friend of publicans and sinners," has proved himself friendly to them, and they have become friends with him; so completely has he justified the very name which his enemies gave …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Rest, Rest
We will, this morning, if we can, conduct you into the inner chambers of out text, place its words under the microscope, and peer into the recesses of each sentence. We only wish our microscope were of a greater magnifying power, and our ability to expound the text more complete; for there are mines of instruction here. Superficially read, this royal promise has cheered and encouraged tens of thousands, but there is a wealth in it which the diligent digger and miner shall alone discover. Its shallows …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Holy violence
"But," says one, "do you wish us to understand, that if a man is to be saved he must use violence and vehement earnestness in order to obtain salvation?" I do, most assuredly; that is the doctrine of the text. "But," says one, "I thought it was all the work of God." So it is, from first to last. But when God has begun the work in the soul, the constant effect of God's work in us is to set us working; and where God's Spirit is really striving with us, we shall begin to strive too. This is just a test …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Meek and Lowly One
I. First, then, I am to consider THE FIRST QUALITY WHICH JESUS CHRIST CLAIMS. He declares that he is "MEEK." Christ is no egotist; he takes no praise to himself. If ever he utters a word in self-commendation, it is not with that object; it is with another design, namely that he may entice souls to come to him. Here, in order to exhibit this meekness, I shall have to speak of him in several ways. 1. First, Christ is meek, as opposed to the ferocity of spirit manifested by zealots and bigots. Take, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Powerful Persuasives
I HAVE preached to you, dear friends, several times from the words, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." There is such sweetness in the precept, such solace in the promise, that I could fain hope to preach from it many times more. But I have no intention just now to repeat what I have said in any former discourse, or to follow the same vein of thought that we have previously explored. This kindly and gracious invitation needs only to be held up in different …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Sermon for the Sixth Sunday after Epiphany
(From the Gospel for St. Matthias'-day, 24th February) Of the proper marks of true humility. Matt. xi. 29.--"Learn of Me, for I am meek and lowly in heart." CHRIST, our blessed Lord, the true master and teacher of all art and virtue, and a pattern of all perfection, when He came down from Heaven to instruct us poor ignorant men, did not see fit to make use of great subtleties, or mysterious and ingenious statements of truth; but in short, plain, simple words He delivered to us a maxim, and gave us …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Sermon for the Third Sunday in Advent
(From the Gospel for the day) How that we must wholly come out from ourselves, that we may go into the wilderness and behold God. Matt. xi. 7.--"What went ye out into the wilderness for to see?" OUR Lord Jesus Christ said unto the Jews, "What went ye out into the wilderness for to see? A reed shaken with the wind?" In these words let us consider three things: First, the going out; secondly, the wilderness; thirdly, what we are to see there. First, let us consider the going out. This blessed going …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Sixth Day. Thankfulness.
"I thank Thee, O Father, Lord of heaven and earth."--Matt. xi. 25. A thankful spirit pervaded the entire life of Jesus, and surrounded with a heavenly halo His otherwise darkened path. In moments we least expect to find it, this beauteous ray breaks through the gloom. In instituting the memorial of His death, He "gave thanks!" Even in crossing the Kedron to Gethsemane, "He sang an hymn!" We know in seasons of deep sorrow and trial that every thing wears a gloomy aspect. Dumb Nature herself to …
John R. Macduff—The Mind of Jesus

Fifth Day. Meekness.
"I am meek and lowly in heart."--Matt. xi. 29. There is often a beautiful blending of majesty and humility, magnanimity and lowliness, in great minds. The mightiest and holiest of all Beings that ever trod our world was the meekest of all. The Ancient of Days was as the "infant of days." He who had listened to nothing but angel-melodies from all eternity, found, while on earth, melody in the lispings of an infant's voice, or in an outcast's tears! No wonder an innocent lamb was His emblem, or …
John R. Macduff—The Mind of Jesus

"I Will Give You Rest. "
A COMMUNION ADDRESS AT MENTONE. "I will give you rest."--Matthew xi. 28. "I WILL GIVE YOU REST." WE have a thousand times considered these words as an encouragement to the labouring and the laden; and we may, therefore, have failed to read them as a promise to ourselves. But, beloved friends, we have come to Jesus, and therefore He stands engaged to fufil this priceless pledge to us. We may now enjoy the promise; for we have obeyed the precept. The faithful and true Witness, whose word is truth, …
Charles Hadden Spurgeon—Till He Come

A Devout Exhortation to the Holy Communion the Voice of Christ
Come unto Me, all ye that labour and are heavy laden, and I will refresh you,(1) saith the Lord. The bread that I will give is My flesh which I give for the life of the world.(2) Take, eat: this is My Body, which is given for you; this do in remembrance of Me.(3) He that eateth My flesh and drinketh My blood dwelleth in Me and I in him. The words that I speak unto you, they are spirit, and they are life.(4) (1) Matthew xi. 28 (2) John vi. 51. (3) Matthew xxi. 26; Luke xxii. 19. (4) John vi. …
Thomas A Kempis—Imitation of Christ

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife. …
J. W. McGarvey—The Four-Fold Gospel

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