Jesus Christ is sending his disciples, two and two, to prepare his way; it is certain that by some towns and villages they will be well received, and equally certain that by others they will be repelled. He tells them that those who received them would be doing more and better than barely receiving them, - they would be entertaining him; but those who rejected them would do more and worse than repulsing them, - they would be despising him, nay, even the Father himself. That there is more in our acts, and so in our lives, than appears on the surface was a frequent doctrine of our Lord. In his first sermon he intimated that those who cherished a causeless anger or spoke a contemptuous word against their brethren were guilty of a very serious offense in the sight of God; and so also they who imagined themselves chargeable with nothing more than a hasty word (see Matthew 5:22, 34-36). He told his disciples that that "poor widow" was making a very much larger offering than the rest - a much greater one, we may be sure, than she herself suspected (Luke 21:1-4; see also Luke 23:34). Christ saw more in men's actions, both for good and evil, than they saw themselves at the time. It is the wisdom of the wise to recognize much in words and deeds, in decisions and in actions, which seem small to those that do them. Our human life is larger than we think as we live it; its several actions have more seriousness in the sight of God, and from our life greater issues will proceed than any we can estimate. This main underlying principle will apply to -

I. THE MESSENGERS AND THE MESSAGES THAT COME TO US FROM JESUS CHRIST. There may come to speak to us concerning the habits or the purpose of our life, or the character we are forming, or the good we are doing or leaving undone, or the prospects that are before us, some messenger that appears in very humble form, not delegated by any high authority, not sustained by any learning, not armed with any eloquence; there may be nothing more about the outward spokesman than a plain or even a blunt man, nothing better about the form of the message than a periodical which has no worth in the market at all; and yet the message which comes through that very common, through that vulgar medium, may come from above, may come from Christ himself, to warn or to arrest us, to lead us out of the dark shadows we were entering, into the path of life. And in repelling that message we should be rejecting the very truth of God; in accepting and heeding it we should be welcoming our Lord himself, and taking his Divine influences into our soul. This principle of the greater value and seriousness of our life finds an illustration in -

II. THE STUDIES OF YOUNGER DAYS. They who have to go through the daily task in the school or home see nothing more in their work than the laborious gratification of their teacher. But there is much more in it than that. There is obedience to parents; there is the consequent pleasing of God, and the reward of filial behavior; there is the serving and honoring of Jesus Christ by diligence and dutifulness, by doing the right thing as in his presence and as unto him; there is the mental and moral growth which prepares for an honorable and useful manhood. Life at home or at school, in our earlier days, is really a larger thing, with larger and greater issues, than it seems to be at the time. The same is true of - .

III. STRUGGLES FOR HONOURABLE MAINTENANCE. The Christian man who thinks he is doing nothing more than "paying his way," is or may be doing a very great deal more than that. He is illustrating in his sphere the very principles which the Lord himself taught and lived when he was here; he is translating godliness, Christliness, into busy human life; he is preparing for some broader sphere in that higher kingdom where, if not before, he that has been found faithful in that which is least will be proved to be faithful in much. We not only speak in the spirit and strain of our Lord's words, but we pursue the same subject when we refer to -

IV. ENDEAVOURS TO SERVE OUR FELLOW-MEN; and this, whether in the way of common philanthropy, or of distinctively religious service. Do we ask of those whom we find in the school, or the mission-room, or the church, "What are you doing here?" And do they reply, "We are only teaching some children, only feeding some poor people, only trying to gather some wanderers into the fold"? Then shall we reply to them, and say, "Nay, but you are doing much more than that: you are serving them; and you are rendering the very highest service you can to yourselves, for you are sowing seed of which you shall one day reap a glorious harvest of joy and power; and you are also serving your Savior, and that in a way in which he most delights to be served. He is saying to you, 'If you had eyes to see, you would recognize me in those pinched faces and ill-clad forms; if you had ears to hear, you would recognize my voice in those plaintive tones; it is my need that you are supplying, it is my heart that you are gladdening: inasmuch as you are carrying succor, strength, hope, life, to one of the least of these, you are doing it unto me." - C.

We send an ambassador to England; there is a difference of opinion between our Government and that of England. The ambassador is in a circle in society, but he does not take his opinions from the English people; he cares nothing what they think on national subjects; the crowd around him may be indignant against this country, but the ambassador listens not to the voice of the populace around him. He bends a listening ear for the telegraphic communication from Washington, and whatever words he hears those he utters, no matter how they may be received, no matter what the people or the crown may think. He stands an American in the midst of English society; he thinks the thoughts and has the feelings of the Government at Washington; he dares to say words however unpleasant to the English crown because the power that sustains him, though it is invisible, he knows to be real. Well, now, so is it with a man, principally the true minister of Christ. For instance, he goes into a community where all are infidel or all are heathen. What the sentiment of the populace is he asks not; what the people will think of him for uttering his words he cares not, but he bends his ear and listens for words from the throne, and when God says: "Speak in the hearing of the people," he speaks the words that are given to him and stands unmoved. He may behold the rack, the stake, the torch, and the fagots kindling about it, and the wild beasts, but his thoughts and conversation are in heaven; he stands unmoved, and he is looking at the unseen.

(M. Simpson, D. D.)

Jesus, Martha, MaryBethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, TyreDespiseth, Disregards, Ear, Gives, Heareth, Hearing, Hears, Listens, Putting, Rejecteth, Rejects1. Jesus sends out at once seventy disciples to work miracles, and to preach;
13. pronounces a woe against certain cities.
17. The seventy return with joy;
18. he shows them wherein to rejoice,
21. and thanks his Father for his grace;
23. magnifies the happy estate of his church;
25. teaches the lawyer how to attain eternal life,
30. and tells the parable of the good Samaritan;
38. reprimands Martha, and commends Mary her sister.

Luke 10:16

     1135   God, suffering of
     1170   God, unity of
     1511   Trinity, relationships in
     2369   Christ, responses to
     2545   Christ, opposition to
     5165   listening
     6604   acceptance, human

Luke 10:11-16

     9240   last judgment

Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only …
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour …
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown …
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, …
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred …
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40. …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever …
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus, …
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than …
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2. …
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her …
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used …
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price, …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston, …
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of …
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ, …
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative …
Henry T. Sell—Studies in the Life of the Christian

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