Jude 1:17














Jude then refers to the warnings of apostles respecting these scoffing sensualists. "But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ."

I. CONFIRMATION OF HIS STATEMENTS BY THE AUTHORITY OF APOSTLES.

1. It is evident that Jude's Epistle was written subsequent, perhaps long subsequent, to the Epistles of Peter and Paul, to which he refers. These sensual seducers had time to develop their corruptions and their audacity of position.

2. Jude recognizes the Divine authority and inspiration of these earlier writings of Scripture.

3. He throws back the saints upon the recollection of Scripture as their only authoritative guide. There is no evidence that he refers here to any oral traditions.

4. Jude believes in the fact of prophetic illumination.

5. It is the duty of ministers to warn their people against a approaching evils.

6. To be forewarned is to be forearmed.

II. THE SUBSTANCE OF THE PROPHETIC WARNING. "In the last time there shall be mockers, walking after their own ungodly lusts." Note here the predicted appearance of wicked mockers.

1. They arise in "the last time." That is, in the period lying between the first and the second advents of Christ. They appear even under the purest dispensation of grace. The wicked are most wicked when grace is most abundant.

2. They are as wicked as they are scornful. Mockery is, indeed, a note of advanced corruption. Their mockeries are directed both against God and man. These mockers were probably those referred to by Peter as asking, "Where is the promise of his coming?'

(1) Mockery is essentially a profane act. It argues contempt of God's being as well as his attributes.

(2) It argues unbelief. It implies that God's threatenings are a fable.

(3) It is a barrier against the reception of good. "Rebuke a scorner, and he will hate thee"

(4) It is a from of persecution (Galatians 4:29).

(5) Great is the Divine forbearance with mockers.

(6) God will punish the mockers. He "scorneth the scorners" (Proverbs 3:34); and will "mock at their calamities" in the day of their judgment.

III. THE CONDUCT OF BELIEVERS IN THE PRESENCE OF MOCKERS.

1. We must bear mockings with patience, like our Lord, who "endured the cross, despising the shame" (Hebrews 12:2).

2. We must not render scoff for scoff, at the risk of hardening scoffers.

3. We must not allow scoffers to deter us from following the Lord fully. - T.C.

Remember ye the words... spoken before of the apostles.
1. Great should be the care of the ministers of Christ to warn the Church of approaching evils, especially of seducers.

2. It is our duty to acknowledge and commend the gifts and graces of God bestowed upon others with respect.

3. The consent between the penmen of Scripture is sweet and harmonious; they were all breathed upon by the same Spirit, and breathed forth the same truth and holiness.

4. Scripture is the best preservative against seduction.

5. They who are forewarned should be forearmed.

(W. Jenkyn, M. A.)

Mockers in the last time
1. What is told to the Church in general, we must apprehend it as told to us. Paul telleth Timothy, and Peter telleth the distressed strangers, and Jude saith they told you. The Bible is a message sent from heaven to acquaint us with the mind of God; if we own the Divine authority of it, why do we regard it no more?

2. We should not be troubled at what is foretold; monsters expected are not wondered at; expectation forearmeth the mind against evil (John 16:4). We are the better prepared to entertain evils when we expect them before they come, and the evil to which the mind is accustomed seemeth the less. Again, we have an experience of God's truth in the prediction. Finally, it assureth us that the Lord hath a hand and a counsel in all our troubles, for He told us of them before.

3. The Scriptures speak much of the evil of the latter times; there is more knowledge and yet more sin and error. The latter days are as the bottom and sink that receive the dregs of foregoing ages, and as the world groweth old it is much given to dreams and dotage.

4. Among other sins that are found in the latter times, there will be many scoffers, partly because in times of controversy men will lose all awe — when truths are made questionable assent is weakened; partly because in times of liberty men will give vent to their thoughts.

5. Mockers and scoffers are usually the worst of sinners. Scorning cometh from custom in sinning, and maketh way for freedom in sinning.

6. Those that cast off the awe of the Lord's coming will certainly give up themselves to brutish lusts.

7. It argueth a state of wickedness to walk after our own lusts; that is, when sin and lust is our constant practice.

(T. Manton.)

By scoffing at things sacred, and ridiculing the notion that there is any harm in licentiousness, or anything estimable in holiness, they created a moral atmosphere in which men sinned with a light heart, because sin was made to look as if it were a matter of no moment, a thing to be indulged in without anxiety or remorse. It would be more reasonable and less reprehensible to make a mock at carnage or pestilence, and teach men to go with a light heart into a desolating war or plague-stricken neighbourhood. In such cases experience of the manifest horrors would soon cure the light-heartedness. But the horrible nature of sin is not so manifest, and with regard to that, experience teaches its lesson more slowly. It is like a poisoning of the blood rather than a wound in the flesh, and may have done incalculable mischief before any serious pain is felt, or any grave alarm excited. Hence it is quite easy for many to "walk after their own ungodly lusts" and at the same time "mock at sin" and its consequences.

(A. Plummer, D. D.)

People
Adam, Balaam, Cain, Core, Enoch, James, Judas, Jude, Korah, Michael
Places
Egypt, Ephesus, Gomorrah, Sodom
Topics
Apostles, Beforehand, Beloved, Christ, Dearly-loved, Foretold, Friends, Loved, Memory, Ones, Ought, Predictions, Remember, Sayings, Spoken
Outline
1. He exhorts them to be constant in the profession of the faith.
4. false teachers crept in to seduce them, for whose evil doctrine a horrible punishment is prepared;
20. whereas the godly may persevere, grow in grace, and keep the faith.

Dictionary of Bible Themes
Jude 1:17

     7026   church, leadership
     7708   apostles, function

Jude 1:3-23

     6169   godlessness

Jude 1:4-19

     5714   men

Jude 1:16-18

     5832   desire

Jude 1:16-19

     5863   flattery

Jude 1:17-18

     1424   predictions

Jude 1:17-19

     8126   guidance, need for
     8819   scoffing
     8846   ungodliness

Library
The Holy Spirit and the one Church
Our text suggests to us three things: first, an inquiry--Have we the Spirit? secondly, a caution--if we have not the spirit we are sensual; thirdly, a suspicion--there are many persons that separate themselves. Our suspicion concerning them is, that notwithstanding their extra-superfine profession, they are sensual, not having the Spirit; for our text says, "These be they who separate themselves, sensual, having not the Spirit." I. First, then, our text suggests AN INQUIRY--Have we the Spirit? This
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Persevering Grace. Jude 1:24,25.
Persevering grace. Jude 1:24,25. To God the only wise, Our Savior and our King, Let all the saints below the skies Their humble praises bring. 'Tis his almighty love, His counsel, and' his care, Preserves us safe from sin and death, And every hurtful snare. He will present our souls, Unblemished and complete, Before the glory of his face, With joys divinely great. Then all the chosen seed Shall meet around the throne, Shall bless the conduct of his grace, And make his wonders known. To our Redeemer,
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

The Twofold Bearing of this Fact.
We come now to a point concerning which it behooves believers, particularly young believers and beginners in the study of prophecy, to be quite clear upon. Like the other two great Facts which we have reviewed--the First Advent of our Lord to this earth and His going away, and the presence now of the Holy Spirit upon this earth--this third great fact of the Redeemer's Return also has a double bearing, a bearing upon the Church and a bearing upon the world. The Second Coming of Christ will occur in
Arthur W. Pink—The Redeemer's Return

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

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