He laughs at fear, frightened of nothing; he does not turn back from the sword. Sermons
This magnificent picture of the horse shows him to us as he is about to rush into battle. Whilst asses, oxen, and camels were employed for peaceable work on the farm and as beasts of burden, the horse was almost confined to war. He was rarely used excepting to dash with the charioteer into the thick of the fight. In the poet's picture he is scenting the battle from afar. Let us look at his striking features. I. STRENGTH. There are two kinds of strength - mere brute strength of muscle, and the strength that is vitalized by nervous and mental influences. The urus is an instance of the former. In simple contractility of muscle he may exceed the horse. But the strength of the horse is nervous strength. It cannot well be measured, for it is continually fluctuating. It varies in degree according to the extent to which the sensitive animal is excited. We meet with the two kinds of strength in men, and especially in women. When the mind fires the body, unheard-of feats are performed. In moments of heroism naturally feeble people seem to have the strength of a giant. God gives strength through spiritual influences. II. COURAGE. We may be surprised to meet with this characteristic in a description of the horse. Is he not a timid creature, shying at any unusual object by the wayside? This is true when he is dull and subdued. But our picture shows him to us as the war-horse rushing in to battle. Then he is brave as a lion. His courage is not the dull indifference to danger that is a trait of stupidity, but the fiery courage of intense excitement. It is difficult to be brave in cold blood. It is not easy to face the troubles and dangers of life without some inspiring influence. The Spirit of God in him makes the most timid brave. III. ENTHUSIASM. The life of the picture is its enthusiasm. The horse is impatient for the rage of the battle, excited by the distant sound of it to a strong desire to rush into it. That is the spirit which will give him strength and courage to go right into the midst of the danger. Nothing succeeds like enthusiasm. Nothing is so beautiful, so inspiriting, so full of life and hope. It needs guidance or it may plunge into disaster; it is not enough without the direction of wisdom. But wisdom is vain without enthusiasm. In the Christian life men are uplifted and borne onward when they are reached by a wave of enthusiasm. Christ inspires the "enthusiasm of humanity," because he first inspires an enthusiasm for himself. Now, the first essential in a worthy enthusiasm is the perception of a worthy object. The horse scents the battle, and the horse knows its master. We see the great battle of sin and misery, and we have a glorious Captain of salvation. The need of the world calls us to the fight; the presence of our Lord gives us strength and courage, and ensures the victory. - W.F.A. Hast thou given the horse strength? The intent of all these beautiful references to the works of Nature is to teach us, from the wisdom, skill, and curious designs discoverable in the formation and the instincts of various birds and beasts, to impress ourselves with a worthy notion of the "riches of the wisdom" of Him that made and sustaineth all things. These impressions we are to carry with us when we consider the dealings of God in the way of Providence, and in His ordering of all events, as the great Governor of the universe. Can we suppose that there is anything wrong here, or without the design of the most consummate wisdom, when He has put forth so much of His skill and contrivance in the formation and ordering of these inferior animals? May He not be trusted to do all things well, concerning the destiny of man, the greatest of His works? In this higher economy, are we to suppose there is less wisdom and design to be manifested, than in this, which displays itself so visibly in these inferior works of His hand? Thus would our blessed Lord increase the confidence of His disciples in His providential care of them, by observing, "Are not two sparrows sold for a farthing, and not one of them falleth to the ground without your Father?" "Fear not," "are ye not much better than they? — of more value than many sparrows." It was the want of such due impressions concerning the designing wisdom of God, ever present, and ever operating in all things, that had led Job to think and speak unworthily of that dispensation of Providence under which he now lived, as being altogether arbitrary, discovering no design and discriminating wisdom, nor manifesting the righteous Governor of all things. His despairing mind seemed to think that the Lord had forsaken the earth; and such confusion and misrule permitted that the wisdom and justice and goodness of God could only be manifested in what was hereafter to take place in a future state. Therefore had Job despaired of life, and longed for death. And we remember what it was that led Job into this unhappy state of mind. On account of his moral and religious attainments, he had been so lifted up with pride, that when it pleased God, in His secret wisdom, to suffer him to be afflicted, he dared to say he did not deserve it: and in order to reconcile the possibility of that, with the notions that he held in common with his friends, respecting the Providence of God, — as certainly willing and accomplishing all things which come to pass, — he was led to express those unworthy notions of the present dispensation of things which we have seen exposed, first by His messenger Elihu, and now by Jehovah Himself. () As the Bible makes a favourite of the horse, the patriarch, and the prophet, and the evangelist, and the apostle, stroking his sleek hide, and patting his rounded neck, and tenderly lifting his exquisitely-formed hoof, and listening with a thrill to the champ of his bit, so all great natures in all ages have spoken of him in encomiastic terms. Virgil in his Georgics almost seems to plagiarise from this description in the text, so much are the descriptions alike — the description of Virgil and the description of Job. The Duke of Wellington would not allow anyone irreverently to touch his old war horse Copenhagen, on whom he had ridden fifteen hours without dismounting at Waterloo; and when old Copenhagen died, his master ordered a military salute to be fired over his grave. John Howard showed that he did not exhaust his sympathies in pitying the human race, for when ill he writes home, "Has my old chaise horse become sick or spoiled?" There is hardly any passage of French literature more pathetic than the lamentation over the death of the war charger Marchegay. Walter Scott had so much admiration for this Divinely honoured creature of God, that, in St. Ronan's Well, he orders the girth to be slackened and the blanket thrown over the smoking flanks. Edmund Burke, walking in the park at Beaconsfield, musing over the past, throws his arms around the worn-out horse of his dead son Richard, and weeps upon the horse's neck, the horse seeming to sympathise in the memories. Rowland Hill, the great English preacher, was caricatured because in his family prayer he supplicated for the recovery of a sick horse; but when the horse got well, contrary to all the prophecies of the farriers, the prayer did not seem quite so much of an absurdity. () ()
People JobPlaces UzTopics Affrighted, Afraid, Arms, Dismayed, Face, Fear, Goes, Laugheth, Laughs, Mocketh, Mocks, Nothing, Shy, Strength, Sword, Turn, Turneth, Turning, WarOutline 1. Of the wild goats and hinds
5. Of the wild donkey
9. The unicorn
13. The peacock, stork, and ostrich
19. The horse
26. The hawk
27. The eagle
Dictionary of Bible Themes Job 39:1-30 1305 God, activity of Job 39:19-25 4657 horse Library Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been …
Saint Thomas Aquinas—Summa TheologicaWhether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the …
Saint Thomas Aquinas—Summa Theologica Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to …
Saint Thomas Aquinas—Summa Theologica Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ," …
Saint Thomas Aquinas—Summa Theologica On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove. …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the …
J. W. McGarvey—The Four-Fold Gospel Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 39:22 NIV
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