Shepherds and their flocks will come against her; they will pitch their tents all around her, each tending his own portion: Sermons
I. THESE THE SHEEP OF THE GOOD SHEPHERD FIND REST AND REFRESHMENT AFTER THE OFTEN WEARY JOURNEY OVER THE WAYS OF THE WORLD. (Cf. Psalm 23., 84.) See the many testimonies to the spiritually refreshing and restful influence of the worship of the Church. "He maketh me to lie down in green pastures," etc. II. THERE HIS SHEEP FIND PASTURE. I will abundantly bless her provision: I will feed her poor with bread." By the ministry of God's truth, by the application, through the Holy Spirit's grace, of the things of Christ. Christ's people are fed as with the Bread of life. III. THE COMELINESS AND BEAUTY OF THE CHURCH OF CHRIST JUSTIFY THIS COMPARISON. True, the Church has not yet put on her "beautiful garments." The prophetic visions of her glory and majesty still wait to be realized. "The bride" has not yet" made herself ready." But even as she is, in her garments of humiliation, treading her painful way as a weary pilgrim, who is like unto her? Where are moral beauty and grace to be found such as she possesses, and has shown - yea, is showing still - in spite of all imperfections? Even now - oh, how much more by-and-by! - the Church of Christ, the Lord's pasture, is the fairest, loveliest scene this poor sin and sorrow stricken earth presents. Even now she is Christ's bride, and all spiritual beauty and comeliness are summed up in that. IV. FOR ATTRACTIVENESS. Cf. ver. 3, which tells how other shepherds were irresistibly drawn to this pasturage, and how eagerly they led their flocks there. As concerned the earthly Jerusalem this had no happy meaning, but as concerns Christ's Church its meaning is happy and blessed indeed. It is good that the fowls of the air should lodge in the branches of the great tree, which has sprung from the tiny seed planted by the Lord. And it is good that "nations, and peoples, and tribes, and tongues" should, as many already have been, and as all others will be, drawn by the attractiveness of the rich and luxuriant pasturage which the Lord's pasture offers. It is a weary world; self and sin are cruel taskmasters; they have no green pastures into which they lead their sheep, The opened ear of those whose hearts are touched with Christ's sympathy perpetually hears the cry for help, the longing to be led into the pasture of the Lord. It is a reproach to every professed disciple of Christ if he do not, by what he is and by the spirit of his life, attract others to the Lord's pasture, and lead them to say, "We will go with you, for we see that the Lord is with you." V. IT IS THERE WHERE THE LORD LEADS HIS SHEEP. Many think they can be Christ's without uniting themselves to his people, keeping amid the world's ways and standing aloof from the Lord's pasture. But this is wrong. There is a sense in which the old saying, "Nulla salus extra ecclesiam," is true, and nothing casts graver doubt on the reality of our discipleship than absence of sympathy with other disciples, and no liking for their companionship. Love for "the brethren" is given as one note of having "passed from death unto life," It is the Lord's will that his people should be banded together in their several folds, and the instinct of the renewed heart almost certainly leads it to desire this pasturage. Hence, as a fact, there are scarce any, if any, of the disciples of Christ who are not found in one or other of the folds into which the one flock of the Good Shepherd is divided. CONCLUSION. Ask two questions: 1. Of those who are not Christ's. Do you find that the ways of the world are really better than the Lord's pasture? is it better to serve sin and self than Christ? We are sure that there can be but one answer. Why, then, do you not hear the voice of the Good Shepherd and "follow" him? 2. Of those who are his. Are you careful not to blotch and blur that likeness? Many do this, so that the likeness cannot be traced, and the world turns away from it, not drawn by what it sees. Strive to let men see in you somewhat - much - of that spiritual grace and beauty which will lead men greatly to desire to enter the Lord's pasture for themselves. - C.
The bellows are burnt. Apply to —I. THE PROPHET HIMSELF. The prophet was exhausted before the people were impressed. So also with Noah, Isaiah, John the Baptist, Jesus Himself. Nor since, by apostles, confessors, zeal-consuming preachers, has the iron-hearted world become melted; but they themselves have suffered and perished amid their work. 1. It is the preacher's business to continue labouring till he is worn out. 2. The Gospel he preaches is the infallible test between the precious and the vile. II. THE AFFLICTIONS WHICH GOD SENDS UPON UNGODLY MEN. Sent to see if they will melt in the furnace or not. But where there is no grace in affliction the afflictions are sooner exhausted than the sinner's heart is made to melt under the heat caused thereby — e.g., Pharaoh, not softened by all the plagues. Ahaz, "when he was afflicted, he sinned yet more and more." Jerusalem, often chastised, yet incorrigible. Sinners, upon whom God's judgments exert no melting power. III. THE CHASTISEMENTS WHICH GOD SENDS UPON HIS OWN PEOPLE. The great Refiner will have His gold pure, and will utterly remove our tin. Do not let it be said that the bellows are used till they are worn out before our afflictions melt us to repentance and cause us to let go our sins. IV. THE TIME IS COMING WHEN THE EXCITEMENT OF UNGODLY MEN WILL FAIL THEM. Many activities are kept up by outward energies inciting men. 1. Excitement in pursuit of wealth. Yet how little will the joys of wealth stimulate you in your last moments! 2. Excitement in pursuing fame. Alas! men burn away their lives for the approbation of fellow creatures; and these fires will die down into darkness. 3. Living for pleasure; but satiety follows, and the flame of joy goes out. 4. Hypocrisy is with some their "bellows"; but this feigned zeal and pretended piety will end in black despair. V. THOSE EXCITEMENTS WHICH KEEP ALIVE THE CHRISTIAN'S ZEAL. In certain Churches we have seen great blazings of enthusiasm, misnamed "revivals," mere agitations. Genuine revivals I love, but these spurious things are fanaticism. Why was it the fire soon went out? The man who blew the bellows left the scene of excitement, and darkness ensued. Our earnestness is worthless which depends on such special ministrations. Is the fire in our soul burning less vehemently than in years past? Our obligations to live for Christ are the same; our Master's claims on our love are as strong; the objects for which we served God in the past are as important. Should we grow less heavenly the nearer we come to the New Jerusalem? ( C. H. Spurgeon.) ( C. H. Spurgeon.) The lead is consumed of the fire. We mean precisely the same thing as the Hebrew prophet meant when we say, as nowadays we are so apt to say, that life is a school. People still are puzzled by the punishments of life. The discipline is strict. The rules are rigid. Oftentimes we suffer. It is not by any means all play. But there are lessons to be learned, and forbearance to be used, and suffering to be borne. It seems to us narrow and foolish of Jeremiah to have fancied that the Lord raised up those great Assyrian and Babylonian nations simply for the purpose of trying and testing the Jewish people. It was narrow also of the Jews to fancy themselves the "chosen people," whom God particularly loved and wished to save. Yet all of us today are similarly narrow in one sense, and we have to be. We cannot free ourselves, you and I and others like us, from the conviction that we, as men and women, by virtue of the very life that is in us, are the centre and meaning of this entire universe. Believe this in some degree we must. Doubt it, and the very heavens are bleak and bare. Every system in philosophy, every article of religious faith, every discovery in science, is based, more or less directly, upon the supposition of this distinct relationship between the outer universe and the life of man. Let us use, for convenience' sake, the analogy of the prophet. We will suppose that we are placed here as the crude ore is thrown into the furnace, in order to be refined. Along what lines should the process of refinement work? Nothing is more familiar than the claim that sorrow chastens us, and hardships strengthen, and trials test. As Goethe said, "Talent is perfected in retirement, but character only in the stream of life." They tell this concerning Wendell Phillips. Whenever the great orator tended to become a little prosy in his speeches, and to lose some of his customary fire, certain young Abolitionists used to get together near the door and start a hiss. The note of disapproval never failed to arouse the lion in the speaker, and he was electrified at once into matchless eloquence. The world's agencies of trial and toil and difficulty are indeed in vain, the bellows of life are consumed most uselessly, if you and I are not made more courageous and calm and self-reliant by the process. And yet the hard things of this world ought not to be the only ones to have this refining influence. We are weak and ungrateful, and made of anything but precious metal, if we are not purified by the privileges of life, hallowed by its happiness, humbled by success. In everyday life most of us are not deficient in gratitude. We appreciate the kindness and generosity of our friends. But how few of us in comparison fall to our knees in an hour of newborn joy, or reverently think of life's higher meaning, and resolve on a rigider performance of our duties, when success has bathed us in its golden sunshine! There is no much surer test of character than this: What effect has good fortune had? If the person is innately weak to whom some power or privilege has come, he answers it by pride and selfishness and vain indulgence. He feels himself exalted; and, instead of looking up in reverence and humility to his God, he looks down with coldness on his fellow men. Shall I tell you what is to me one of the most inspiring, beautiful sights in all the wide range of human activity and character? It is to see and know of anyone truly great who has been humbled by success, and touched into infinite modesty by the consciousness of superlative ability. It is to find people refined into simplicity and gentle devoutness by the world's blandishments and distinctions and honours. And this has been the refining influence to which the noblest and the truest ones have answered. You all know, too, the saying of the distinguished, world-honoured discoverer, Sir Isaac Newton, — that he was nothing but a helpless child gathering pebbles on a boundless shore, with the great ocean of undiscovered truth stretching away beyond him. I have spoken of sorrow and of joy — the two extremes of existence — as having properly this purifying influence on life. Let, me now speak broadly of certain phases of refinement which ought to appear as the result of the world's great processes.1. First, there is the refining fire of glory, which is so abundant in the outward world. It is for us to answer it by what is known as reverence. We have not the pure metal which is sought, if we are not so refined by the wonders of the world as to kneel in worship, and uplift our souls in awe. "This world is not for him who does not worship," said an ancient Persian sage; and our kindred souls give back the truth across the centuries, "This world is not for him who does not worship." 2. Again, there is the burning fact of law. All things around us are done with persistency. Everything is regular. The smallest function is precise. Surely the knowledge of such constancy should have its influence on us. It should take what is pure within us. It should appeal to the clear metal of our better selves, and make us trust. 3. Finally, the fire of utter impartiality surrounds us. The world is laid at each one's feet. The Divine bounty is not given to this person, and denied to that one; but all of us receive. And the answering refinement which should come from receptive human beings, who may doubt its nature or its need? A suggestive legend comes to us from Mohammedan writings. Abraham, it is said, once received an old man in his tent, who, in sitting down to eat, neglected to repeat a "grace." "My custom," he said, in explanation, "is that of the fire worshipper." — Whereupon the Jewish patriarch in wrath undertook to drive him from his door. But suddenly God appeared to him, and, restraining the churlish impulse, cried: "Abraham, for one hundred years the Divine bounty has flowed out to you in sunshine and in rain; and is it for you to deny shelter to this man because his worship is not thine?" Even thus does nature speak a silent yet severe rebuke to our narrowness, our lack of sympathy, our petty distinctions and rivalries in social life. "Be broad," she cries. "Let love control your acts; to those who need, extend a helping hand." (P. R. Frothingham.). People Benjamin, JeremiahPlaces Beth-haccherem, Jerusalem, Sheba, Tekoa, ZionTopics Bare, Droves, Fed, Feed, Flocks, Keepers, Nigh, Pasture, Pitch, Portion, Round, Sheep, Shepherds, Station, Stricken, Tending, TentsOutline 1. The enemies sent against Judah,4. encourage themselves. 6. God sets them on work because of their sins. 9. The prophet laments the judgments of God because of their sins. 18. He proclaims God's wrath. 26. He calls the people to mourn for the judgment on their sins. Dictionary of Bible Themes Jeremiah 6:37786 shepherd, king and leader Library Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VII A Blast of the Trumpet against False Peace Whitefield -- the Method of Grace Reprobation. Prefatory Scripture Passages. Jesus Raises the Widow's Son. Backsliding. An Obscured vision Sin Charged Upon the Surety An Address to the Regenerate, Founded on the Preceding Discourses. Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men. How those who Fear Scourges and those who Contemn them are to be Admonished. Christian Meekness Jeremiah Links Jeremiah 6:3 NIVJeremiah 6:3 NLT Jeremiah 6:3 ESV Jeremiah 6:3 NASB Jeremiah 6:3 KJV Jeremiah 6:3 Bible Apps Jeremiah 6:3 Parallel Jeremiah 6:3 Biblia Paralela Jeremiah 6:3 Chinese Bible Jeremiah 6:3 French Bible Jeremiah 6:3 German Bible Jeremiah 6:3 Commentaries Bible Hub |
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