Jeremiah 51:5
For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel."
Sermons
Divine Love not to be Severed from its ObjectA.F. Muir Jeremiah 51:5
God's People not Forgotten or ForsakenJeremiah 51:5
Israel and Judah not ForsakenJeremiah 51:5
Unforsaken IsraelD. Young Jeremiah 51:5














A marvellous statement. A down-trodden, sinful remnant of his people, who had broken every engagement of his covenant, is still owned and cared for.

I. A PROOF OF THE FAITHFULNESS AND LONG SUFFERING MERCY OF GOD.

1. Having entered into covenant relations with Israel, he will not withdraw from them, even although their portion of the agreement has not been kept. He remains faithful, notwithstanding human unfaithfulness. The awful guilt of the elect nation cannot invalidate the obligations God has imposed upon himself. He is ready, therefore, at any moment to fulfil these when the conditions are complied with.

2. But it is rather to be taken as illustrating Divine mercy. The purposes of his love are never laid aside. He devises schemes of salvation when we are yet sinners.

3. Though hidden from human eyes, Divine love works continually and through all things. It was hard for mere men to see the favour of God in such times. Many of the Israelites themselves, doubtless, imagined themselves forsaken. Yet was redemption nearer to them in Babylon than when at Jerusalem they insulted and disobeyed him. "All things work together for good to them that love God," ere.; "Though he slay me, yet will I trust in him" (Job 13:15).

II. A REVELATION FULL OF WARNING AND ENCOURAGEMENT.

1. The enemies of the Church are not to presume upon her misfortunes.

2. The Church itself, although cast down and feeble, is to be of good courage, for it is not cast off. Adversity is not forsakenness. "Lo, I am with you alway." There is no room for presumption, for the chastisements of love have greater severities in store for aggravated guilt. But, relying on the grace of God, it may arise and recommence the mission it has forsaken. - M.

For Israel hath not been forsaken, nor Judah of his God.
You would think, according to the teaching of some, that Christ s members kept lopping off something like the limbs of lobsters, and that new ones were constantly growing. There is nothing in Scripture to warrant such a notion as that. You remember Mr. Bunyan's parable of a child who is in a room, and a stranger comes in, and says, "Come hither, child, I will cut off thy finger." "No," says the child. "Yes, but I will; I will take off your little finger. Here is a knife, I will cut off your little finger." "No," again says the child, and begins to cry. "Oh, but," says the stranger, "that is a poor little finger that you have. I will cut it off and I will buy you a gold finger, such a brave gold finger. I will put it on your hand instead of your little finger." "Oh," says the child, "but it would not be my finger; I cannot lose my little finger." Whereupon Mr. Bunyan says, "If Christ could have better people than those He has, He would not make the change," for, saith He, "they are not My people; they are not a part of My own living self." So the Lord Jesus would not change you for a golden saint, for one much better than you axe. That new finger would not be what the Father gave him, nor what He bought with His precious blood. "Thou shalt not be forgotten of Me," means that God will never cease to love His servants.

( C. H. Spurgeon.)

Before the siege of Paris Gustave Dore had nearly finished one of his greatest paintings, one of the finest pictures which has ever been produced. Having to fly from the city, on a sudden, as the Germans were coming up, he hid his picture in a cellar, down under a heap of rubbish. When the siege was over, Dore came back to Paris, and of course when he returned he had forgotten all about his picture, had he not? Not he; he had taken too much trouble with it to forget it. He knew the value of it, and he knew where he had put it. He did not have to go up and down the house and say to the people, "Do you know where my picture is?" No! he never forgot where he had himself put it, so he found it where it was hidden, brought it out to the light of day, and finished it. Now, in a far higher sense than that, God will have respect unto the works of His own hands. The very bodies of the saints, though they were hidden away for a while in the rubbish of the earth, He will fetch out, and He will complete the works of grace which He has begun upon each one of them. The Lord hath formed us to be His servants, we shall not be forgotten of Him.

( C. H. Spurgeon.)

People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Almighty, Although, Armies, Chalde'ans, Filled, Forsaken, Full, Guilt, Holy, Hosts, Judah, Sin, Though, Widowed
Outline
1. The severe judgment of God against Babylon, in revenge of Israel
59. Jeremiah delivers the book of this prophecy to Seraiah, to be cast into Euphrates,
64. in token of the perpetual sinking of Babylon

Dictionary of Bible Themes
Jeremiah 51:5

     5770   abandonment

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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