because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew. Sermons
Jeremiah 44:1-14 Jeremiah 44:1-14 (vide Jeremiah 43:8-13). The condition of hardened sinners desperate. I. WHY IS IT SO? 1. Because repeated warnings have been rejected. (Vers, 4, 5.) These have been inspired and infallible. Had they believed ever so little they might have trusted implicitly what was spoken, accompanied as it was with such miraculous credentials. We, in these last times, have had the Lord himself. He has revealed the heart of the Father. (2) They were sufficiently numerous and seasonable. God "rose up early and sent them." He sent them all. No opportunity or peculiarity of individual influence was emitted. Christ is greater than all the prophets put together, and his gospel is universally declared and universally authoritative over the consciences of men. God cannot send another messenger, nor would it avail if he could. 2. Because the lessons of experience have been ignored. (Vers. 9, 10.) How terribly severe had not these been! It was scarcely possible for greater temporal punishments to be inflicted. Yet it was in the discipline of these judgments they were to have been saved. The path of transgressions, as the sinner looks back upon it, is marked by ruin and death. Yet will he not repent. 3. Their persistent disobedience is an intolerable offence to God. (Ver. 8.) God's judgments are not exhausted, but his patience may be. The history of offence and punishment will not repeat itself indefinitely. There are abysses of wrath. There is an eternal fire. Let them beware lest they be utterly consumed. II. WHAT ARE THE SIGNS THAT IT IS SO? 1. The Word of God is wholly against them, The indictment has no redeeming feature. 2. The pathos and pitifulness of God's entreaty. (Vers. 4, 7.) There is compassion in the Divine mind because of the consequences that impend. Who so able to understand the sinner's circumstances as his Father? He who can see before and after, and who can fathom the mystery of iniquity, fears for his erring child. III. WHAT ELEMENT OF HOPE, IF ANY, IS STILL LEFT FOR THEM? 1. God still pleads. Silence would mean hopelessness. Whilst his servant is authorized to speak, there may remain a way of escape. 2. The fatherly compassion his voice betrays. There are tears in the entreaty: "Oh, do not this abominable thing that I hate!" It is the birth cry of an evangel; a prophecy of Jesus. Mercy may move and melt where judgment has failed. "For the love of Christ constraineth us," etc. (2 Corinthians 5:14); "But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). - M.
As for the word which thou hast spoken to us in the name of the Lord, we will net hearken unto thee. I. IT DEVOLVES ON MINISTERS TO SPEAK TO SINNERS IN THE NAME OF THE LORD.1. They represent to them their deplorable situation; they describe to them the horrors of the pit wherein there is no water, in which they lie; the miseries of that prison in which they are closely confined; the unprofitableness of the drudgery in which they are engaged; and the tribulation and anguish which they have to expect. "Knowing the terrors of the Lord, they persuade men"; and sensible that, if they are unfaithful, the blood of souls will be required at their hands, they are "instant in season and out of season," if by any means they Could persuade them to flee from the wrath to come. 2. They do all this in the name of the Lord. (1) (2) (3) II. THE UNPLEASANT RECEPTION WITH WHICH THEIR MESSAGE OFTEN MEETS. "We will not hearken." 1. We hope that there are but few who would plainly say this in words; who are so hardened as to glory in their shame; or so incorrigible as to tell God's ministers that they cast His words behind their back, as unworthy of attention, and beneath their notice: yet we are persuaded that there are many professors who say this in their hearts, and who will not see when the hand of God is lifted up; for if this were not the case, would ministers so often have to lament over them, saying, "Oh, that they were wise"; and, "Oh, that there were such a heart in them, to keep His commandments and do them"? Careless hearers all say, "We will not hearken unto Thee." And oh, how few are there that will hear believingly! The word does not profit, "not being mixed with faith in them that hear it"; men often "reject the counsel of God against themselves," and disbelieve the record that God has given of His Son. Their conduct shows that they believe not in the name of the only-begotten Son of God. 2. What is the reason that they will not attend to those things, which, it is evident, belong to their peace? (1) (2) (T. Spencer.). People Jeremiah, Nebuchadnezzar, Pharaoh, ZedekiahPlaces Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, TahpanhesTopics Anger, Burn, Burning, Committed, Continuing, Didn't, Evil, Fathers, Gods, Incense, Moving, Offer, Perfume, Perfumes, Provoke, Provoked, Provoking, Sacrifices, Serve, Serving, Wickedness, Worship, Worshiping, Wrath, YoursOutline 1. Jeremiah expresses the desolation of Judah for their idolatry11. He prophesies the destruction of those who commit idolatry in Egypt 15. The obstinacy of the Jews 20. For which Jeremiah threatens them 29. and for a sign prophesies the destruction of Egypt Dictionary of Bible Themes Jeremiah 44:3 1025 God, anger of Library God's Patient Pleadings'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The … Alexander Maclaren—Expositions of Holy Scripture Man's Misery by the Fall That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History. Man's Inability to Keep the Moral Law The Mercy of God Nature of Covenanting. Original Sin Jeremiah Links Jeremiah 44:3 NIVJeremiah 44:3 NLT Jeremiah 44:3 ESV Jeremiah 44:3 NASB Jeremiah 44:3 KJV Jeremiah 44:3 Bible Apps Jeremiah 44:3 Parallel Jeremiah 44:3 Biblia Paralela Jeremiah 44:3 Chinese Bible Jeremiah 44:3 French Bible Jeremiah 44:3 German Bible Jeremiah 44:3 Commentaries Bible Hub |