They will build houses and dwell in them; they will plant vineyards and eat their fruit. Sermons
These words are not to be taken literally; they are distinctly pictorial, highly hyperbolical; they indicate a state of future blessedness, employing images most likely to be impressive and inspiring at the time of utterance. They may suggest to us the Christian aspect of old age. I. THAT CHRISTIAN LIFE TENDS TO LENGTH OF DAYS, Health, and therefore life, depends most on habit. What shortens life is folly, irregularity, excess, anxiety, sorrow; Christian principles guard against these, or materially modify them. What lengthens life is purity, temperance, serenity, and cheerfulness of spirit; Christian principles are a security for these. II. THAT CHRISTIAN LIFE TENDS TO PRESERVE THE CHILD-HEART IN THE AGED MAN. A beautiful object is a "green old age;" an excellent thing it is when "he that is a hundred years old dies a youth." The best preservative of freshness of spirit, openness of mind, youthfulness of heart, is an unselfish habit. Disinterestedness of soul, broad and generous sympathies, active participation in all onward movements, - this will keep the heart of youth in the form of age. III. THAT THE CHRISTIAN PROMISE POINTS TO THE LONG FUTURE. "The shorter life, the earlier immortality." IV. THAT WE MAY DIE YOUNG, AND YET FILL UP THE MEASURE OF OUR DAYS. Our Lord died a young man, and yet he "finished the work which the Father gave him to do." Many martyrs, many devoted labourers in the field of usefulness, have failed to reach extreme old age, but they have not failed to accomplish the task which the great Leader had set them. The excellency of life depends on its quality, not on its quantity. "One day in thy courts is better than a thousand," etc. "Though the sinner die a hundred years old, he shall be accursed," and his life will be a bane and a blot. A very few years (or months) of holy service may be of inestimable service to the cause of Christ and of man. - C. There shall be no more thence an infant of days. The whole is a highly poetical description of longevity, to be explained precisely like the promise of new heavens and a new earth (ver. 17). () The child shall die an hundred years old. There is promised a practical annihilation of the line which divides youth and age. Youth shall be wise and age shall be ardent. We are to study the spirit of youth in history and in the Church. Hope, enthusiasm, energy, and audacity are elemental forces in youth. Youth makes mistakes, but age magnifies difficulties. Age regards that impossible which to youth presents the prospect of success. Most of the leaders of our American Revolution were under forty, and the same fact appears in European history," so that Disraeli was right in saying, The history of heroes is the history of youth " So in art. Raphael died at thirty-seven, Keats at twenty-two, Shelley before thirty, and Professor Clifford at thirty-five. The time for action is the morning! There is a fiery enthusiasm in youth. It is to be utilized. Luther was but twenty-four when he denounced the Papal Church, and Calvin twenty-six when he wrote his great work, "The Institutes". So with Wesley and Summerfield, who made themselves felt in early manhood. Robertson, of Brighton, died at thirty-four. Though preaching to but few, he has influenced the world by his broad and catholic views. Henry Martyn died at thirty-two, and Harriet Newell when hardly out of girlhood. Is youth blind? It is sometimes good to be blind to danger and difficulty, uninfluenced by discouragements, if only awake to the grandeur of the work and the promised alliance of God! I. THE ELDER SHOULD NOT BE JEALOUS OF THE YOUNGER. It is pitiful to see a cynical spirit shown toward those who are coming to take our places. Better imitate the magnanimous temper of John, who said, as he saw the growing popularity of the Master, "He must increase, I must decrease." The coming generation must do their own thinking and make their own philosophies. Wisdom was not born with us. It will not die with us. God honours individuality. He makes faces unlike and minds unlike. II. THE CHURCH SHOULD BE ALERT TO TRAIN YOUTH TO BE EQUAL TO THE DEMANDS OF THE AGE. its offices of trust should not be wholly in the hands of old persons. III. SOME PEOPLE NEVER SEEM TO LOSE THEIR YOUTH. It is a lovely sight to see the youthful spirit strong at seventy. It is like seeing a river pouring its life through a desert. IV. WE LEARN HOW TO CONTINUE TO BE YOUTHFUL. If linked to Christ, how can we be otherwise than glad and growing, hopeful and purposeful? A vital, vivid, constant faith in God feeds enthusiasm with perpetual strength. Suffering often brings a deep, quiet joy. Shrink not from it. Moreover, we can cultivate this youthful spirit. We can compel ourselves to look on the bright side of things. They who believe that all things work together for good to those who love God ought to be continually young. () () When James Clerk Maxwell, loaded as he was with his scientific learning, lay dying, these were his last words: "Lay me down lower, for I am very low myself, and it suits me to lie low; and then, with a long, loving look at his wife, he went home to God. He was a man, but he died as a child.() But the sinner, being an hundred years old, shall be accursed. I. IT IS NOT USUAL FOR A MAN TO LIVE TO THE AGE OF A HUNDRED YEARS. Some, indeed, have lived so long, but their number has been very small, and he who flatters himself that he shall do so is both vain and foolish.II. As it is not usual for any man to live to the age of a hundred years, so IT IS LESS LIKELY THAT THE SINNER SHOULD LIVE SO LONG. The way of a sinner is such as naturally tends to shorten his days, and provoke God to destroy him. III. IF A WICKED MAN SHOULD LIVE TO BE A HUNDRED YEARS OLD, YET HE MUST DIE AT LAST. IV. WHENEVER WICKED MEN DIE, WHETHER IT BE IN YOUTH OR EXTREME OLD AGE, THEY DIE ACCURSED. Some of them are cursed by their fellow-creatures, whom they have injured or oppressed; but, above all, they are under the curse of God. It is a dreadful thing to live under a curse, but it is far worse to die under one; yet this is the awful condition of such as live and die in their sins. They may possess much, and have their houses, lands and estates, but it is with a curse; they may also hope for more, but when it comes it is with a curse. ()
People Gad, Isaiah, JacobPlaces Jerusalem, Sharon, Valley of AchorTopics Build, Building, Built, Dwell, Eat, Eaten, Fruit, Getting, Houses, Inhabit, Inhabited, Plant, Planted, Planting, Thereof, Vine-gardens, VineyardsOutline 1. The calling of the Gentiles,
2. and the rejection of the Jews, for their incredulity, idolatry, and hypocrisy
8. A remnant shall be saved
11. Judgments on the wicked, and blessings on the godly
17. The blessed state of the new Jerusalem
Dictionary of Bible Themes Isaiah 65:21 4824 famine, spiritual Isaiah 65:17-25 1335 blessing
5006 human race, destiny
7125 elect, the Isaiah 65:20-22 4538 vineyard Isaiah 65:20-23 9145 Messianic age Isaiah 65:20-25 9140 last days Isaiah 65:21-22 4438 eating
4510 sowing and reaping Isaiah 65:21-25 5942 security Library 'The God of the Amen'
'He who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth.'--ISAIAH lxv. 16. The full beauty and significance of these remarkable words are only reached when we attend to the literal rendering of a part of them which is obscured in our version. As they stand in the original they have, in both cases, instead of the vague expression, 'The God of truth,' the singularly picturesque one, 'The God of the Amen.' I. Note …
Alexander Maclaren—Expositions of Holy ScriptureGod Rejoicing in the New Creation
THIS PASSAGE, like the rest of Isaiah's closing chapters, will have completest fulfillment in the latter days when Christ shall come, when the whole company of his elect ones shall have been gathered out from the world, when the whole creation shall have been renewed, when new heavens and a new earth shall be the product of the Savior's power, when, for ever and for ever, perfected saints of God shall behold his face, and joy and rejoice in him. I hope and believe that the following verses will actually …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Early Lessons in the Life of Faith
"I love the Lord, because he hath heard my voice and my supplications."--Psalm 116:1. WHEN a very little child, so young I can remember nothing earlier, a severe thunderstorm passed over our home. Terrified, I ran to my mother, who placed my hands together, and pointing upward repeated over and over again the one word "Jesus." More than fifty years have passed since that day, but the impression left upon my child-mind, of a Being invisible but able to hear and help, has never been effaced. * …
Rosalind Goforth—How I Know God Answers Prayer Baptism of Kallihirua
We now come to an important event in the history of Kallihirua; his Baptism, which took place on Advent Sunday, Nov. 27th, 1853, in St. Martin's Church, near Canterbury. "The visitors present on the occasion," said an eye-witness[6], "were, the Rev. John Philip Gell (late Warden of Christ's College, Tasmania), accompanied by Mrs. Gell, daughter of the late Sir John Franklin; Captain Erasmus Ommanney, R.N. (who brought Kallihirua to England), and Mrs. Ommanney, Captain Washington, R.N., of the Admiralty, …
Thomas Boyles Murray—Kalli, the Esquimaux Christian, Why Has Only one Apocalypse Been Able to Keep Its Place in the New Testament? Why not Several --Or None at All?
In answering this question [104] we may suitably take the Muratorian Fragment as our starting-point. At the close of its positive section occurs a paragraph which may be paraphrased as follows: "We also accept Apocalypses, but only two, those of John and Peter; yet the latter is rejected by a minority among us. The Shepherd of Hermas ought not to be spoken of as a part of the Canon either now or at any future time; for it was written only lately in our own times in Rome under the Bishop Pius, the …
Adolf Harnack—The Origin of the New Testament The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. …
John Newton—Messiah Vol. 1 Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that …
J. W. McGarvey—The Four-Fold Gospel Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Another Wonderful Record of 25.
A Christian minister, living in Northern Indiana, was in want, and knelt in prayer again and again before his Father in heaven. His quarterly allowance had been withheld, and want stared him in the face. Constrained by urgent need, and shut up to God for help, he pleaded repeatedly for a supply of his temporal wants. Now see how extraordinary was the plan of the Lord to send relief. "In one of the lovely homes of Massachusetts, while the snow was falling and the winds were howling without, a lady …
Various—The Wonders of Prayer The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who …
John Calvin—The Institutes of the Christian Religion Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness …
John Calvin—The Institutes of the Christian Religion Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the …
Arthur W. Pink—The Sovereignty of God Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish …
J. W. McGarvey—The Four-Fold Gospel In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone …
Alfred Edersheim—Sketches of Jewish Social Life Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our …
Lewis Bayly—The Practice of Piety Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments …
Lewis Bayly—The Practice of Piety The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity Links Isaiah 65:21 NIV
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