◄ Isaiah 54:7 ►














Pulpit Commentary Homiletics
Superabounding Goodness
Isaiah 54:6-10
W. Clarkson
The prevailing thought here is the prevalence of God's goodness over his severity. For a small moment he had forsaken, but with great mercies he would comfort his people. Against the "little wrath" in which his face was hidden there was to be set the "everlasting kindness" with which he would redeem them. The largely preponderant, completely outweighing, superabounding goodness of the Lord is manifest on every side. We see it -

I. IN THE NATURAL WORLD. There is a great deal of misery beneath the sky. How could it be otherwise when there is so much of cruelty and sin? But if we look long at all that happens as the direct result of God's handiwork, we shall find that "mercy triumphs over wrath," good over ill. There is a large and blessed preponderance of light over darkness, of pleasure over pain, of joy over sorrow, of hope over despair, of confidence over distrust, of fertility over barrenness, of plenty over poverty, of society over solitude, of life over death. But for the disturbing and destructive element of sin, this would obviously be the case in a very much larger degree than it is now.

II. IN THE CHURCH OF GOD. The Church of God has been represented at different times by different communities. At one time by the suffering community in Egypt; at another, by the Church in the wilderness; at another, by the distracted society under the judges; at another, by the triumphant nation under David and Solomon; at another, by Israel in exile; at another, by the returned and rejoicing people of God who had. come home from captivity. It is now represented by the Churches of Christ scattered over many lands, and forming apparently many distinct religious bodies. Sometimes God has lifted upon his people the light of his countenance, and they have rejoiced in his manifested favour; at other times he has withdrawn his face, and made his people to feel the weight of his chastening hand. But upon the whole it has been found, and in the end it will be found, that his manifestations of mercy and grace have triumphed greatly over those of wrath and penalty. There were times in the history of the Jewish Church when its light nearly went out in the surrounding darkness, but it did not expire; by the Divine hand it was guarded and fed, and has now become, under other conditions, a glorious sun, giving light and heat to all the nations. Mountains and hills, in the shape of kingdoms and powers, have departed and been removed; but God's kindness to his Church will not depart, nor will his faithfulness fail. With everlasting kindness will God be merciful to the Church which bears the name, and teaches the truth, and extends the kingdom, of his Son.

III. IN THE CAREER OF HIS FAITHFUL SERVANTS. There is no uniform course which the life of piety is found to take; it takes almost every variety of ways. Sometimes it lies much in the sunshine and but little in the shadow; and sometimes it is shaded nearly the whole way through. And how many kinds of shadow fall on the good man's path! It is the apparent withdrawal of God's favour from his soul; or it is the false charge which takes away his fair fame; or it is overwhelming loss involving others as well as himself in struggle or even in penury; or it is early separation from those most dearly beloved. There is "the hiding of God's face;" the hour comes when nothing but the Master's words will utter the feelings of the heart, "My God, my God, why hast thou forsaken me?" But all this is temporary; nay, everything being counted, it is but momentary. God has in reserve infinite resources which, afterwards if not now, yonder if not here, will make up a thousandfold for all that he sends of trial and suffering. Let the faithful soul build on the immovable rock of God's integrity. Mountains may melt and hills may flee away, the foundations of the solid earth may be broken up, but God's kindness cannot depart, because his Word cannot fail; that is the one absolutely and eternally impossible thing. - C.

Biblical Illustrator
For a small moment have I forsaken thee.
Isaiah 54:7-10
Affliction consolation
Homilist.
This is a word of blessed comfort from One who is able to give it. Here is —

I. TEMPORARY AFFLICTION. Observe —

1. Its Author. "I have forsaken." All trial comes from the hand of God Himself. Means may be employed, but He works through and by the means.

2. Its method. "Forsaken." The greatest sorrow of Christ was that He was forsaken of God. The terror of hell will be that it is a God-forsaken world.

3. Its duration. "A small moment." It is nothing in comparison to time, less than nothing in the face of eternity. Affliction may endure for a moment.

II. PERMANENT CONSOLATION. Here is —

1. The joy of reunion. How blessed the meeting of friends, separated, it may be, by a quarrel, or a sin.

2. The joy of of forgiveness. "With great, mercies". etc. The past will be overlooked, the future guaranteed. All this will be undertaken by God. As He sends the trials so He sends the mercies.

(Homilist.)

The believer for a small moment forsaken, but with great
J. Griffin.
mercies gathered: —

I. What is the view here given us of God's MANIFESTED DISPLEASURE towards the individual mentioned in the text? "For a small moment have I forsaken thee." God's forsaking His people cannot be at all in sovereignty, but must always be in justice; the very next verse tells us, in fact, that it was "in wrath" — that it was on account of sin. As to the manifestation of displeasure, God speaks here of His "forsaking" us.

1. He is sometimes said to forsake His people, when He leaves them under temporal affliction. This was very frequently the meaning of such words in reference to God's ancient people, the Jews.

2. Sometimes this phrase is used, we apprehend, when there seems to be an obstruction of access to the Throne of Grace — when our approach to it seems barred and obstructed.

3. Sometimes the phrase is used in reference to the spiritual declension of God's people.

II. THE GENTLENESS AND LIGHTNESS OF HIS MANIFESTED DISPLEASURE are likewise referred to: "For a small moment." Now, putting these two words together — "small moment" — and connecting likewise, this" verse with" the succeeding verse, we may. understand, that both the degree and the duration of the punishment are referred to in the text. For a small moment" — a moment of smallness, or of lightness; and again, "In a little wrath I hid My face from thee for a moment." This will appear to us more particularly, if we place in comparison with those afflictions to which we have referred certain other circumstances.

1. For instance, only compare the afflictions which you have endured with your deserts.

2. Then compare your sufferings with your mercies.

3. Compare your sufferings with those of others.

4. Compare your sufferings with those of Jesus.

5. Think of your present sufferings compared with everlasting torment.

III. Let us turn to the declaration of God respecting the mercy which He has in reserve for his people — HIS GRACIOUS DESIGN TOWARDS HIS PEOPLE. "With great mercies will I gather thee." This gathering, as it has reference to the Church of God, will be seen to have several meanings.

1. As to individuals, it may very fairly express the design of God to gather to Himself those that are far from Him by wicked works.

2. Then, "I will gather" you to the possession and enjoyment of all the privileges of My people — this, of course, must be included — to the fellowship of the saints.

3. Perhaps this may be very fairly applied to God's gathering His saints to Himself by death.

4. There will be the final gathering, the universal gathering at His second coming.

IV. "WITH GREAT MERCIES," He says, "will I gather thee." God, then, is telling His people what are His intentions, and is showing them what are His dispositions to them, in association with these great designs. Let us apply the phrase —

1. To the originating mercy.

2. To the procuring cause.

3. To the efficient cause — the operation of the Spirit.

4. To the providential course of means which God employs.

5. To the nature of the blessings which God has vouchsafed to you, and which He will vouchsafe to you.

(J. Griffin.)

The beneficence of apparent alienation
J. Griffin.
Sometimes it is needful to be forsaken for the moment that we may be properly gathered. We have seen some loving one teaching a child to walk; the arms were taken away from the child, but not far. The child could never be taught to walk if the arms were round about it; it must be left for a little moment, but the protection must be always near. Alienation does not always mean penalty, it sometimes means education. Alienation may mean penalty, and then the arms are in very deed a long way off — indeed, they may be lifted up to smite the transgressor, the wanderer whose heart has gone astray, having loved lies and darkness rather than truth.

(J. Griffin.)

Spiritual depression may have physical causes
J. Griffin.
A good many supposed alienations are merely the result of physical causes. If our physical nature were better understood our spiritual depressions would be a great deal less thought of. Many a man suffers from melancholy who supposes that God has forsaken him, simply because he has inherited a constitution that has been vitiated, or because he has tampered with the laws and ordinances of nature, or because he is undergoing a process which may be absolutely necessary for his purification and strengthening. Do not suppose that God is moved by moods and-whims as we are, that he favours a child to-day, and rebukes the child to-morrow, without any reason or sense of justice.

(J. Griffin.)

People
Isaiah, Noah
Places
Jerusalem
Topics
Abandoned, Brief, Bring, Compassion, Deep, Forsaken, Forsook, Gather, Mercies, Moment, Short
Outline
1. The prophet, to comfort the Gentiles, prophesies the amplitude of their church
4. Their safety
6. Their certain deliverance out of affliction
11. Their fair edification
15. And their sure preservation

Dictionary of Bible Themes
Isaiah 54:7

     5770   abandonment
     6109   alienation

Isaiah 54:1-17

     6659   freedom, acts in OT

Isaiah 54:4-8

     5676   divorce, in OT
     5895   intimacy

Isaiah 54:5-8

     1210   God, human descriptions
     1349   covenant, at Sinai
     5712   marriage, God and his people
     6730   reinstatement
     7388   kinsman-redeemer

Isaiah 54:7-8

     1025   God, anger of
     1030   God, compassion
     6688   mercy, demonstration of God's

Isaiah 54:7-10

     5106   Noah

Library
The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things …
Alexander Maclaren—Expositions of Holy Scripture

The Saint's Heritage and Watchword
NOTE: This is taken from an early published edition of the original sermon. The version that appears in The Metropolitan Tabernacle Pulpit, vol. 50, was slightly edited by the publishers. For edition we have restored in most places the text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' …
Athanasius—Select Works and Letters or Athanasius

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either …
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

The Testimony of the Spirit Necessary to Give Full Authority to Scripture. The Impiety of Pretending that the Credibility of Scripture Depends on the Judgment Of
1. The authority of Scripture derived not from men, but from the Spirit of God. Objection, That Scripture depends on the decision of the Church. Refutation, I. The truth of God would thus be subjected to the will of man. II. It is insulting to the Holy Spirit. III. It establishes a tyranny in the Church. IV. It forms a mass of errors. V. It subverts conscience. VI. It exposes our faith to the scoffs of the profane. 2. Another reply to the objection drawn from the words of the Apostle Paul. Solution …
John Calvin—The Institutes of the Christian Religion

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of …
Leo the Great—Writings of Leo the Great

Infant Baptism.
"Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God."--John iii. 5. None can be saved, unless the blood of Christ, the Immaculate Lamb of God, be imputed to him; and it is His gracious will that it should be imputed to as, one by one, by means of outward and visible signs, or what are called Sacraments. These visible rites represent to us the heavenly truth, and convey what they represent. The baptismal washing betokens the cleansing of the soul from sin; …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous …
Hugh Binning—The Works of the Rev. Hugh Binning

From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822
In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

How the Impudent and Bashful are to be Admonished.
(Admonition 8). Differently to be admonished are the impudent and the bashful. For those nothing but hard rebuke restrains from the vice of impudence; while these for the most part a modest exhortation disposes to amendment. Those do not know that they are in fault, unless they be rebuked even by many; to these it usually suffices for their conversion that the teacher at least gently reminds them of their evil deeds. For those one best corrects who reprehends them by direct invective; but to …
Leo the Great—Writings of Leo the Great

Messiah the Son of God
For to which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? T hough every part of a revelation from God must of course be equally true, there may be a considerable difference even among truths proposed by the same authority, with respect to their immediate importance. There are fundamental truths, the knowledge of which are essentially necessary to our peace and holiness: and there are others of a secondary nature, which, though very useful in their proper connection, …
John Newton—Messiah Vol. 2

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring …
Samuel Philips—The Christian Home

Perseverance of the Saints Proved.
The following considerations, taken together, seem to me to establish the truth of the doctrine in question beyond reasonable doubt. 1. God has from eternity resolved upon the salvation of all the elect. This we have seen. No one of this number will ever be lost. These are given to Christ from eternity, as a seed to serve him. The conversion, perseverance, and final salvation of the elect, we have seen to be secured. Their conversion, perseverance, and salvation, are secured by means of the grace …
Charles Grandison Finney—Systematic Theology

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline …
John Newton—Messiah Vol. 2

The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
THE narrative now returns to those who, on the previous evening, had, after the miraculous meal, been sent away' to their homes. We remember, that this had been after an abortive attempt on their part to take Jesus by force and make Him their Messiah-King. We can understand that the effectual resistance of Jesus to their purpose not only weakened, but in great measure neutralised, the effect of the miracle which they had witnessed. In fact, we look upon this check as the first turning of the tide …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul …
Abraham Kuyper—The Work of the Holy Spirit

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and …
Thomas Watson—A Divine Cordial

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners …
John Newton—Messiah Vol. 1

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude …
J. W. McGarvey—The Four-Fold Gospel

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance …
John Cunningham—The Ordinance of Covenanting

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to …
Thomas Watson—A Body of Divinity

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