O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea. What might have been! How often we reproach ourselves with thinking over the "might have beens"! How searching it is to find God helping us regretfully to realize what might have been (comp.
Psalm 81:13-16)! "Peace" and "righteousness" here both stand as terms to express "prosperity," that best of prosperities which comes as the manifestation of Jehovah's righteousness or fidelity to his promises. The figures used may be thus explained: if they had been faithful to their covenants their national prosperity would have followed on, age after age, like the ceaseless current, day and night, of a noble river. If they had been obedient, they would have mastered all forms of difficulty and opposition with a resistless power like that which belongs to the waves of the sea. The time of exile in Babylon was a sad break in the national prosperity. There would have been no occasion for it if Israel had been faithful and obedient J.A. Alexander says, "Nothing could well be more appropriate at the close of this division of the prophecies than such an affecting statement of the truth, so frequently propounded in didactic form already, that Israel, although the chosen people of Jehovah, and as such secure from total ruin, was and was to be a sufferer, not from any want of faithfulness or care on God's part, but as the necessary fruit of its own imperfections and corruptions." Two of the blessings that always follow on obedience are indicated here - they are permanence and power.
I. PERMANENCE AS A RESULT OF OBEDIENCE. This is one of the most marked impressions made on sensitive minds by the sight of the full-flowing river, especially in Eastern lands, where it is, in such a marked way, contrasted with the mountain wadies that are sometimes dry and at other times roaring with flood. The river flows on for ever. Men come and go. Cities rise and fall into decay on its banks. Commerce now uses and now neglects it. Dynasties last their little while. The river flowed on ages ago just as it flows now; it will flow still, when we have "had our little day and cease to be." So nothing can occur to stop the current of true prosperity in the obedient. "Patient continuance in well-doing" involves continued conditions of well-being. "He that doeth the will of God abideth for ever."
II. POWER AS A RESULT OF OBEDIENCE. The steady advance of the tide is an impressive illustration of quiet, persistent power. The rush of the wind-driven wave is the illustration of majestic masterful power. He that does the will of God overcomes himself; and he who overcomes himself need never fear that he will meet a mightier foe. - R.T.
Go ye forth of Babylon.
There has never been an era in which God's people have not been face to face with a great principle of evil, embodied in a city, confederation, or conspiracy of darkness. Always the same spirit under differing forms. This great system is as strong to-day as when the massive walls of Babylon enclosed their millions, and proudly dominated the world. Some have identified it with the Church of Rome, or the spirit of ecclesiastical assumption, but it is better to consider it as that element which is ever working through human society, which is spoken of as "the world." We are therefore warranted in applying to present surroundings every item in the description given of the olden foe of Israel, and of heeding the summons to go forth. I. SENT TO BABYLON. God's ideal for the chosen people is set forth under a beautiful similitude (ver. 18). This ideal is within the reach of everyone who will hearken to God's commandments. But if we refuse, we may have to pass, as Israel did, into the furnace of suffering in the Babylon of the world. II. LIFE IN BABYLON. The mighty city was called the Lady of kingdoms. We must think of her with massive walls, broad spaces, colossal bulls guarding the entrances to vast temples with flights of stairs and terraces; with pyramids, towers, and hanging-gardens; her wharves receiving the freights of the Indian Ocean; her marts thronged with the merchants of the world; her streets teeming with tributary populations. But right across her splendour ran the fatal bars of cruelty, luxury, wickedness, and devil-worship. Amid such scenes the Jews spent the weary years of their captivity. But through this awful discipline there was slowly emerging a nobler, loftier ideal, which was fostered by the ancient words that foretold their destiny. It was not possible that they should be long holden by their captors. Were they not the elect people of God, destined to bless the world? Yes, they might be in Babylon, like many another captive people, but they had a great hope at their heart. And in the light of that hope, under the searching fires of their anguish, they for ever abandoned their love for idolatry. Some are now in their Babylon. They look back to a sunny past, which might have continued had they not stepped out of the narrow path of obedience. Let such still hope in God: they shall still praise Him; let them repent of their sins and put them away; let them learn the deep lessons which God's Spirit is endeavouring to teach; let them dare to praise God for the discipline of pain. Presently the clarion call of the exodus will ring out. III. EXODUS FROM BABYLON. The old order was changing and giving place to the new. From the ruins of the mightiest city that, perhaps, the world has ever seen, the Jews are bidden to go forth. The summons for an exodus rings out to the Church of the living God.
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People
Babylonians,
Isaiah,
JacobPlaces
Babylon,
ChaldeaTopics
Announce, Babylon, Babylonians, Bring, Cause, Chaldaeans, Chalde'a, Chaldeans, Clear, Declare, Ends, Flee, Flight, Forth, Jacob, Joy, Joyful, News, Proclaim, Redeemed, Servant, Shout, Shouting, Shouts, Singing, Song, Utter, VoiceOutline
1. God, to convince the people of their foreknown obstinance, revealed his prophecies9. He saves them for his own sake12. He exhorts them to obedience, because of his power and providence16. He laments their backwardness20. He powerfully delivers his people out of BabylonDictionary of Bible Themes
Isaiah 48:20 1315 God, as redeemer
5335 herald
6722 redemption, OT
Isaiah 48:20-21
4816 drought, physical
Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known …
Alexander Maclaren—Expositions of Holy ScriptureGod's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble …
Hugh Binning—The Works of the Rev. Hugh Binning
Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown …
Henry Van Dyke—What Peace Means
After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity
Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity
Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, …
John Newton—Messiah Vol. 2
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning
Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." …
Charles Grandison Finney—Systematic Theology
Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went …
J. W. McGarvey—The Four-Fold Gospel
Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament
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