Thus says the LORD your Redeemer, the Holy One of Israel: "For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice. Sermons
Proof of the existence of God is not the proper subject of a revelation made to man in a book. The being of God is assumed by making a revelation in a book. The proper subject of a book-revelation is not God creating. That we might learn from the things created. Not God providing. That we could sufficiently understand by due observation of life. Not God ruling. That would be impressed upon us with ever-increasing force by the history of the ages as they accumulated. The great subject of a book revelation must be God redeeming. That we could not learn from the perfect order of creation. That we could not reach by the keenest observations of his providence. That is not traced upon human history save as the deeper, hidden lines which we need some key to decipher. With that our Scriptures are full. That must be told in human language, and shown in human signs. No researches of science will declare it; no natural relations of men involve it; no creature is commissioned to show it forth. No inquiry of the human mind can reach it. God the Redeemer. This is the unknown mystery - unknown till God himself declares it. Too glorious to be received by men until it is seen proved over and over again, and at last gets its most melting display in that cross whereon God's beloved Son dies in agony, for the glorifying for ever of the redeeming love of God. The Scriptures may have side information on matters of creation, providence, science, government, and duty; but these are not its great message. Creation is God's first work; redemption is his second and greater, called for by the world's confusion and man's moral ruin. That second thought God could tell to man in no other way than by words; only words could reveal the deep fact of the pitying love of God, which the heart, not the head, of man alone can grasp. The heart wants to be spoken to with human words. I. REDEMPTION IS GOD'S CONSTANT WORK. Our Bible is full of it. It is the prominent thing on every page. Clouds of curse and woe hang heavy over the very first page of human history. The darkness of Divine indignations drops down on man and woman and tempting serpent. But right across the great thunder-clouds God threw a brilliant rainbow of promise. In symbol it said, "Redemption is coming." In words it read thus: "The seed of the woman shall bruise the serpent's head." Abraham stands forth the head of a new race. Behold a man redeemed from Chaldean idolatries, redeemed unto God. A mystery hangs round the second patriarch, Isaac. Behold a sacrifice redeemed by God, through the substitution of the ram caught in the thicket! Jacob reads his life, and sees everywhere the "angel who redeemed him from all evil." The national life of the Jewish people started in a glorious redemption, which was to be remembered for ever as giving the first and foundation-truth concerning God. A mighty host fled hurriedly forth from Egypt, and found themselves hemmed in by lofty hill-ranges, a flowing sea, and foes pressing hard upon their rear. But there is a pathway through the mighty waters, and the delivered sing of God their Salvation. Redemption is a constant theme in the Mosaic system. The story of the wanderings is a series of illustrations of redeeming grace. God was ever delivering in the time of the Judges. David was redeemed from Saul, Asa from the Ethiopians, Hezekiah from the Assyrians, The saints from all the ages unite to say, "I know that my Redeemer liveth." II. ALL GOD'S REDEMPTIONS DISPLAY HIS POWER, HIS HOLINESS, AND HIS LOVE. If they did not, they could be no redemption for us. If there is not Divine power in them, then he cannot reach our case. If but one of those redemptions start a question of the Divine righteousness, then we can have no confidence in the worthiness of his scheme to rescue us in Christ. We cannot be satisfied with Christ's salvation unless it is perfectly plain that in his work "justice and mercy have met together, righteousness and peace have kissed each other." And if the redemption do not take such a shape as shall display a "love Divine, all love excelling," then our hard cold hearts will never be melted and won. But all these are fully seen in that great redemption wrought by Christ. His is a mighty salvation. The perfect obedience unto death of the beloved Son seals for ever the righteous Father's claims. And as to love, what shall we say about love in sacrifice? "Greater love hath no man than this, that a man lay down his life for his friends;" but "God commendeth his love toward us in that, while we were yet sinners, Christ died for us." Love! It drops from the overcharged heart in the agony of the garden. It drops from the thorn-crowned brow in the mock judgment-hall. It drops from nail-pierced hands on the cruel cross. It drops from the wounded side of him who "bore our sins in his own body on the tree." O melting drops! Let them fall afresh on your heart and mine, and melt us into penitence and responsive love! - R.T. I will work, and who shall let it? The words (ver. 13) intimate that the salvation foretold comes in the way of judgment. Jehovah will effectually intervene; and when He does this, who can turn it back, so that it shall not be done? () I. THE WORKER AND THE WORK TO BE DONE. The worker is God Himself. He "worketh all things after the counsel of His own will." And the work which He hath purposed with regard to the salvation of His people is to gather together in one the children of God which are scattered abroad. There are, however, subordinate workers whom God employs for this purpose — ministers of the Gospel, whose chief work lies in the endeavour to win souls to Christ, who are called labourers together with God — workers together with Him; and it is theirs to preach the Word, the substance of which Word is Christ — to invite sinners to Christ by showing His excellency and dignity as the Son of God, His tenderness and sympathy as the Son of man — by showing to sinners the perfection of His redeeming work. But as ministers are fellow-workers together with God by virtue of their office, so may private Christians be. II. THE FIELD OF WORK. God's field of labour is everywhere. His object is to gather His people together who are still lying in darkness and sin. For this glorious end He employs various means. His means are directed particularly to individuals. III. THE CENTRE IN WHOM THE WORK IS COMPLETE. This, in one word, is Christ. It is the simple knowledge of a dependence upon Christ's person by which God works out His purpose of salvation. But I should not be preaching to you the whole counsel of God if I omitted to put before you also the side of your responsibility. () People Babylonians, Isaiah, Jacob, SebaPlaces Babylon, Cush, Egypt, Israel, Jerusalem, SebaTopics Babylon, Babylonians, Bars, Break, Bring, Cause, Caused, Chaldaeans, Chaldeans, Chalde'ans, Cry, Descend, Fugitives, Holy, Lamentations, Nobles, Pride, Redeemer, Rejoice, Rejoicing, Sake, Says, Seers, Ships, Shouting, Song, South, ThusOutline 1. The Lord comforts the church with his promises.
8. He appeals to the people for witness of his omnipotence
14. He foretells them the destruction of Babylon
18. And his wonderful deliverance of his people
22. He reproves the people as inexcusable
Dictionary of Bible Themes Isaiah 43:14 5517 seafaring
6722 redemption, OT Isaiah 43:14-45:5 6659 freedom, acts in OT Isaiah 43:14-17 5854 experience, of God Library The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and …
J. Wilbur Chapman—And Judas IscariotThy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
Alexander Maclaren—Expositions of Holy Scripture February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This, …
John Henry Jowett—My Daily Meditation for the Circling Year October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the …
John Henry Jowett—My Daily Meditation for the Circling Year Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith …
Charles Hadden Spurgeon—Till He Come How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that …
Charles Grandison Finney—Lectures on Revivals of Religion Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed, …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy …
Andrew Murray—Holy in Christ A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was …
Arno Gaebelein—The Lord of Glory Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we …
Saint Gregory the Great—the Epistles of Saint Gregory the Great God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously …
Alexander Maclaren—Expositions of Holy Scripture God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears …
Leo the Great—Writings of Leo the Great Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the …
Andrew Murray—Holy in Christ Links Isaiah 43:14 NIV
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