These verses probably point to the time when all Israel shall be gathered into the fold of the gospel, and when" their fullness" shall contribute largely to the conversion of the Gentile world (see
Romans 11.). But we may take a more practical view of the subject if we regard it thus; we have pictures of -
I. PRESENT SPIRITUAL ANARCHY. The people of God everywhere dispersed, the theocracy broken up, the temple destroyed, the Law unobserved, the heathen triumphant, - all this a vivid picture of the "kingdom of God" in a state of dissolution: truth unrecognized, commandments disobeyed, conscience perverted, the Divine will disregarded, God himself unknown in the world.
II. THE ULTIMATE ESTABLISHMENT OF THE DIVINE KINGDOM. The restoration of Israel as depicted here, whether it be to their own land and their ancient institutions or whether it be to their true place in the spiritual purpose of God, may speak to us of that grand consummation of human hope, when the kingdom of our God shall be re-established upon earth; when that kingdom, which is not the enforcement of any ecclesiastical regime, or the observance of any rules of diet or of devotion, but "righteousness, and peace, and joy in the Holy Ghost" (Romans 14:17), shall take the place of" the kingdom of this world," which is iniquity, unrest, and death.
III. THE CONDITIONS OF ITS ATTAINMENT. These are threefold.
1. The disappearance of fratricidal strife. (Ver. 3.) What Judah and Ephraim were in old theocratic times, that neighboring Churches or Christian comrades have been to one another all through these "Christian centuries." Sadly must the Lord of love have looked down on his heritage, the purchase of his sorrow and his death, and have seen the envies and the jealousies, the hatreds and the cruelties, which have marked and marred the intercourse of his disciples. No progress of his blessed kingdom can be expected in any community when they whose relations should be beautified by concord are all disfigured by enmity and strife. Let Christian Churches cease to hope for any results from their preaching or their praying, so long as bitterness blights the heart, and contention characterizes the Church (see Matthew 5:24). There is no effort, there is no sacrifice, which it is not worth while for any Christian society to make in order that it may wrench out "the root of bitterness" which, while it remains, will neutralize all devotion, and make all zeal to be "nothing worth."
2. Active co-operation among the people of God. "They [Ephraim and Judah together] shall fly... they shall spell... they shall lay their hand," etc. (ver. 14). Their united forces were to prevail over the bands of the enemy, and to secure victory on every side. So shall it be in the spiritual campaign. It will be when all the Churches of Christ unite, not indeed in any one visible amalgam, but in well-concerted action, joining heartily against the common foe, going out together against ignorance, unbelief, ungodliness, vice, indecision, and all the long train of sin; it will then be found that the enemy will be subdued, and victory be secured.
3. Divine energy working on the side of truth, (Vers. 15, 16.) As the Lord interposed on behalf of Israel in one deliverance, and would do so in another, by his overcoming might making the pathway from Egypt and the highway from Assyria, so will he interpose on behalf of the spiritual forces which are doing his work in the world. He will make that possible and practicable which seems impossible and impracticable; will enable the champions of his cause to go where it seems hopeless for them to penetrate, and to conquer where victory seems utterly out of reach. Therefore
(1) let prayer be earnest,
(2) let the heart be hopeful,
(3) let effort be energetic and persistent. - C.
The envy also of Ephraim shall depart.
Jacob, in his prophetic statement of the fortunes of his sons, disregards the right of primogeniture, and gives the preeminence to Judah and Joseph, and in the family of the latter to the younger son Ephraim. Hence, from the time of the exodus, these two were regarded as the leading tribes of Israel. Judah was much more numerous than Ephraim, took precedence during the journey in the wilderness, and received the largest portion in the promises land. But Joshua was an Ephraimite; and Shiloh, where the tabernacle long stood, was probably within the limits of the same tribe. The ambitious jealousy of the Ephraimites towards other tribes appears in their conduct to Gideon and Jephthah. Their special jealousy of Judah showed itself in their temporary refusal to submit to David after the death of Saul, in their adherence to Absalom against his father, and in the readiness with which they joined in the revolt of Jeroboam, who was himself of the tribe of Ephraim. This schism was, therefore, not a sudden or fortuitous occurrence, but the natural result of causes which had long been working. The mutual relation of the two kingdoms is expressed in the recorded fact that "there was war between Rehoboam and Jeroboam, and between Asa and Baasha all their days." Exceptions to the general rule, as in the case of Ahab and Jehoshaphat, were rare, and a departure from the principles and ordinary feelings of the parties. The ten tribes, which assumed the name of Israel after the division, and perhaps before it, regarded the smaller and less warlike state with a contempt which is well expressed by Jehoash in his parable of the cedar and the thistle, unless the feeling there displayed be rather personal than national. On the other hand, Judah justly regarded Israel as guilty not only of political revolt, but of religious apostasy, and the jealousy of Ephraim towards Judah would, of course, be increased by the fact that Jehovah had "forsaken the tabernacle of Shiloh," that He "refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which He loved."
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People
Ammonites,
Elam,
Isaiah,
JessePlaces
Assyria,
Cush,
Edom,
Egypt,
Elam,
Euphrates River,
Hamath,
Jerusalem,
Judah,
Moab,
Pathros,
Sea of Egypt,
ShinarTopics
Adversaries, Aside, Cut, Depart, Distress, Enemies, Envy, Ephraim, E'phraim, Harass, Hate, Hostile, Jealous, Jealousy, Judah, Judah's, Persecute, Trouble, Troublers, Vanish, Vex, Won'tOutline
1. The peaceable kingdom of the Branch out of the root of Jesse10. The victorious restoration of Israel, and vocation of the Gentiles.Dictionary of Bible Themes
Isaiah 11:13 8773 jealousy
Isaiah 11:10-13
7031 unity, God's goal
Isaiah 11:10-14
9220 day of the LORD
Isaiah 11:12-13
7923 fellowship, in gospel
Library
The Sucker from the Felled Oak
'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4. But with righteousness shall he judge the poor, and …
Alexander Maclaren—Expositions of Holy ScriptureGreat Voices from Heaven
'Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. 3. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the …
Alexander Maclaren—Expositions of Holy Scripture
July the Second Light and Lightning
"And the spirit of the Lord shall rest upon Him." --ISAIAH xi. 1-10. And the spirit is one of light! All the doors and windows are open. His correspondences are perfect and unbroken. He is of "quick understanding," keen-scented to discern the essences of things, alert to perceive the reality behind the semblance, to "see things as they are." All the great primary senses are awake, and He has knowledge of every "secret place." "He shall smite ... with the rod of His mouth, and with the breath …
John Henry Jowett—My Daily Meditation for the Circling Year
The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, …
Joseph Mede—A Key to the Apocalypse
Would You See when and Where the Kingdoms of this Fallen World are Become A...
Would you see when and where the kingdoms of this fallen world are become a kingdom of God, the gospel prophet tells you, that it is then and there where all enmity ceases. "The wolf," says he, "shall dwell with the lamb, and the leopard shall lie down with the kid. The calf and the young lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed, and their young ones shall lie down together, and the lion shall eat straw like the ox. The suckling child shall …
William Law—An Humble, Affectionate, and Earnest Address to the Clergy
Fragment iv.
[1745] As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine. …
Papias—Fragments of Papias
Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
John Calvin—The Institutes of the Christian Religion
The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every …
John Wesley—Sermons on Several Occasions
The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided …
John Wesley—Sermons on Several Occasions
Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Absurd Doctrine of Abaelard, who Attributes Properly and Specically the Absolute and Essential Names to one Person, is Opposed.
The absurd doctrine of Abaelard, who attributes properly and specically the absolute and essential names to one Person, is opposed. 5. Now notice more clearly what he thinks, teaches, and writes. He says that Power properly and specially belongs to the Father, Wisdom to the Son, which, indeed, is false. For the Father both, is, and is most truly called, Wisdom, and the Son Power, and what is common to Both is not the proprium , of Each singly. There are certainly some other names which do not belong …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which …
Dr. Martin Luther—A Treatise on Good Works
The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Return of Christ to the Earth Itself.
If to-day the presence of the Lord on earth is urgently needed, how much greater will be this need at the close of the Tribulation period! The Anti-christ in full power, openly blaspheming and blatantly defying God! All the world worshipping this Son of Perdition and branded with his mark on their foreheads or in their hands as token of their allegiance to him! The godly remnant of the Jews in the very last extremity and crying, "Keep not Thou silence, O God: hold not Thy peace, and be not still …
Arthur W. Pink—The Redeemer's Return
Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations
The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I …
Alexander Maclaren—Expositions of Holy Scripture
The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect …
Alfred Edersheim—The Life and Times of Jesus the Messiah
A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture
The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by …
Irenæus—The Demonstration of the Apostolic Preaching
The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment …
John Newton—Messiah Vol. 2
Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the …
W. H. Griffith Thomas—The Prayers of St. Paul
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