and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?" Sermons
I. A WARLIKE POWER MAY BE THE PENAL INSTRUMENT OF PROVIDENCE. Assyria is here described as the "staff of Jehovah's anger," the "rod of his wrath," appointed to march against a people who have excited the Divine indignation. As he plunders and spoils, and proceeds on his devastating way, he may be in effect like Attila, the "scourge of God," destined like a wholesome tempest to purify the moral air of a corrupt age, and to prepare for a better sanitary state. II. YET HE WHO IS BUT AN INSTRUMENT OF ANOTHER WILL MAY IGNORE HIS OFFICE AND WORK. The Assyrian's thoughts are bent on destruction. His motive is personal ambition. In haughty pride he not only overvalues his power, but mistakes its nature. His courtiers, he vaunts, are equal to kings. All foreign lands without distinction are to meet the same doom from him. As the heathen kingdoms of the north have been subdued by him, powerful and many as the gods had been, so the little kingdom of Judah, with its few gods or idols, will not be able to withstand him. As a heathen, the Assyrian recognizes, though in a mistaken way, the power of religion as the mainstay of a state. The idols or fetishes are to him the signs of a real supernatural power residing in the nation. III. DIVINE DENUNCIATION OF VAIN-GLORY. When Jehovah executes his judgments at the right time, this insolent pride will be punished. 1. Its folly exposed. The prophet reads the heart of the vain-glorious conqueror. He is saying to himself, "It was the strength of my hand, it was the clearness of my own intelligence, that accomplished these victories, that cast down my powerful foes. I was like a boy pillaging a deserted nest." 2. Its fallacy rebuked. It is as it' the axe should boast that it does the work of the hewer, or as if the saw were to brag against the sawyer, or the staff were to boast that it swings the hand of him who holds it - that the lifeless instrument raises the living hand. How deeply do these thoughts run through the lore of Israel down to Paul, who uses the image of the potter and the clay in a similar manner! Says Lord Bacon, "It was prettily devised of AEsop; the fly sat upon the axletree of the chariot-wheel, and said,' What a dust do I raise!' So there are. stone vain persons, that whatsoever goeth alone or moveth upon greater means, if they have ever so little hand in it, they think it is they that carry it." But "All service ranks the same with God -
With God, whose puppets, best and worst,
Are we; there is no last nor first." ? J. Woe unto them that decree unrighteous decrees. The prophet has described the sins of Ephraim in a general manner; but on the mention of Judah he proceeds to denounce what we know from the whole tenor of his discourses he felt to be the worst form of the guilt of his own people, with a particularity which it is perhaps not fanciful to attribute to his thoughts being now directed homewards. The Ten Tribes were far more ferocious and anarchical than the men of Judah; there are more indications in the latter of that national respect for law which so characterises the English, that it has been observed (by Lord Campbell), that though history attributes to us our share in national wickedness, our crimes have almost always been committed under colour of law, and not by open violence, — as in the series of judicial murders in the reigns of Henry VIII, Charles II, and James II. And thus Isaiah, recurring to Judah, denounces the utmost severity of God's wrath in the day in which He, the righteous Judge, shall come to visit "an hypocritical nation," whose nobles and magistrates decree, and execute, unrighteous decrees, — "to turn aside the needy from judgment," etc. (ver. 2). They are satisfied, that they are safe in their heartless selfishness, with peace at home and protection abroad restored by their statecraft and their alliance with Assyria. But while they thus rejoice at home, "desolation cometh from afar." To whom will they fly for help when God has abandoned them? Under whose protection will they leave their wealth, their dignities, their glory, which they have been heaping up for themselves? Captivity or death are the only prospects before them. And yet, as though no judgments could sufficiently condemn and punish their utter wickedness, me prophet repeats — "For all this His anger is not turned away, but His hand stretched out still."() The Lord's voice is always for righteousness, What is it that is denounced? It the very thing that is to be denounced evermore. There is nothing local or temporary in this cause of Divine offence. The Lord is against all unrighteous decrees, unnatural alliances, and evil compacts. This is the very glory of the majesty of omnipotence, that it is enlisted against even form of evil and wrong. Then, "Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed" — scribes or registrars who preserve all the forms of the court, and keep their pens busy upon the court register, writing down every case, and appearing to do the business correctly and thoughtfully; and yet, all the while, these very registrars were themselves plotting "to take away the right from the poor, that widows may be their prey, and that they may rob the fatherless." The court of law was turned into a means of robbery, as it is in nearly every country under the sun. The scribes who wrote down the law were men who secretly or overtly broke it; the judge used his ermine as a cloak, that under its concealment he might thrust his hand farther into the property of those who had no helper. "For all this His auger is not turned away." Blessed be His name! Oh, burn Thou against us all; mighty, awful, holy God, burn more and more, until we learn by fire what we can never learn by pity. The Lord speaks evermore for the poor, for the widow, for the fatherless, for the helpless. () 1. With making wicked laws and edicts. Woe to the superior powers that devise and decree these decrees; they are not too high to be under the Divine check; and woe to the inferior officers that draw them up, and enter them upon record, "the writers that write the grievousness," they are not too mean to be within the Divine cognisance. Principal and accessories shall fall under the same woe. 2. With perverting justice in the execution of the laws that were made. No people had statutes and judgments" so righteous as they. had; and yet corrupt judges found ways to turn aside the needy from judgment, to hinder them from coming at their right. 3. With enriching themselves by oppressing those that lay at their mercy, whom they ought to have protected. II. A CHALLENGE given them, with all their pride and power, to outface the judgments of God (ver. 3). Will there not come a desolation upon those that have made others desolate? Perhaps it may come from far, and therefore may he long in coming, but it will come at last. Reprieves are not pardons. 1. There is a day of visitation coming, a day of inquiry and discovery, a searching day which will bring to light, to a true light, every man and every man's work. 2. The day of visitation will be a day of desolation to all wicked people, when all their comforts and hopes will be lost and gone. 3. Impenitent sinners will be utterly at a loss, and will not know what to do in the day of visitation and desolation. 4. It concerns us all seriously to consider what we shall do in the day of visitation — in a day of affliction, in the day of death and judgment, and to provide that we may do well. III. SENTENCE PASSED UPON THEM, by which they are doomed, some to imprisonment and captivity. () I. MAGISTRATES AND RULERS ARE ANSWERABLE TO GOD.II. THEIR DECISIONS WILL BE REVISED. III. THEIR DECISIONS WILL IN MANY INSTANCES BE REVERSED. IV. THE CONSEQUENCES OF THEIR INJUSTICE WILL RETURN BACK UPON THEMSELVES. () (Taxation of Henry VIII): — In every county a tenth was demanded from the laity and a fourth from the clergy by the royal commissioners. But the demand was met by a general resistance...A revolt actually broke out among the weavers of Suffolk; the men of Cambridge banded for resistance; the Norwich clothiers, though they yielded at first, soon threatened to rise. "Who is your captain?" the Duke of Norfolk asked the crowd. "His name is Poverty," was the answer, "for he and his cousin Necessity have brought us to this doing." There was, in fact, a general strike of the employers. Cloth makers discharged their workers, farmers put away their servants. "They say the king asketh so much that they be not able to do as they have done before this time." Such a peasant insurrection as was raging in Germany was only prevented by the unconditional withdrawal of the royal demand.()
People Anathoth, Assyrians, Egyptians, Isaiah, Jacob, Laish, Oreb, SaulPlaces Aiath, Anathoth, Arpad, Assyria, Calno, Carchemish, Damascus, Egypt, Gallim, Geba, Gibeah, Hamath, Jerusalem, Laishah, Lebanon, Madmenah, Michmash, Midian, Migron, Mount Zion, Nob, Ramah, Samaria, ZionTopics Dealt, Grievous, Idols, Images, Jerusalem, Samaria, Sama'ria, WorthlessOutline 1. The woe of tyrants
5. Assyria, the rod of hypocrites, for its pride shall be broken
20. A remnant of Israel shall be saved
23. Judah is comforted with promise of deliverance from Assyria
Dictionary of Bible Themes Isaiah 10:5-11 1175 God, will of Isaiah 10:7-11 6186 evil scheming Isaiah 10:10-11 5367 kingdoms Library Light or Fire?
'And the Light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.'--ISAIAH x. 17. With grand poetry the prophet pictures the Assyrian power as a forest consumed like thistles and briers by the fire of God. The text suggests solemn truths about the divine Nature and its manifestations. I. The Essential Character of God. Light and Holiness are substantially parallel. Light symbolises purity, but also knowledge and joy. Holiness …
Alexander Maclaren—Expositions of Holy ScriptureNob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death …
Irenæus—The Demonstration of the Apostolic Preaching His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2 Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write, …
Martin Luther—First Principles of the Reformation And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 10:11 NIV
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