In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity. Sermons
I. THE REASONS FOR REPROACH EXISTING IN THE MORAL CONDITION OF THE INHABITANTS OF JERUSALEM. The catalogue of the people's sins is both a long and an awful one. It suffices to mention these as boldly charged upon them by the faithful prophet of the Lord. 1. Idolatry. 2. Violence and murder. 3. Disregard of parents. 4. Oppression of strangers, of the widows and fatherless. 5. Profanation of the sabbath. 6. Lewdness and vile indulgence of lust. 7. Bribery. 8. Extortion. Was ever such an indictment brought against a community? The marvel is, not that the threatened judgment came, but that it was so long delayed. II. THE REPROACH AS BROUGHT BY MEN AGAINST THE INHABITANTS OF JERUSALEM. It certainly seems strange, all but incredible, that the highly favored Jerusalem should be famed among the very heathen for degradation in iniquity and moral debasement. But the language of Ezekiel is explicit; and he would be more likely to soften than to exaggerate the charge. Jerusalem a reproach, a mocking, infamous, defiled, full of tumult! How are the mighty fallen! The city of the great King, the seat of the temple of Jehovah, the home of the consecrated priesthood, - infamous among the surrounding idolaters for flagitious violation of those very moral laws which the city was consecrated to conserve! III. THE REPROACH BROUGHT BY GOD AGAINST THE INHABITANTS OF JERUSALEM. The simple dignity of the Divine reproach is beyond all rhetoric, all denunciation. "Thou hast forgotten me, saith the Lord God." Here, indeed, was the real secret of the defection and rebellion, of the vices and crimes of the sons of Israel Had they kept Jehovah in memory, they would have kept themselves free from the errors and. the follies into which they fell. After all that the Lord had done for them, after all his forbearance and long-suffering, they nevertheless forgot him! There was but one hope for Jerusalem, but one way of recovery and restoration - that they should bring again to memory him whom they had not only forsaken, but forgotten. - T.
Should we then make mirth? I. BECAUSE THEY ARE UNDER CONDEMNATION. The sword is sharpened to make a sore slaughter; it is furbished that it may glitter. Should we then make mirth? It is unreasonable in a condemned malefactor to make mirth. Would it not greatly shock every feeling mind to see a company of men condemned to die, meeting and making merry, talking lightly and jestingly, as if the sword was not over them?II. BECAUSE GOD'S INSTRUMENTS OF DESTRUCTION ARE ALL READY. Not only are Christless persons condemned already, but the instruments of their destruction are prepared and quite ready, The sword of vengeance is sharpened and also furbished. The, disease by which every unconverted man is to die is quite ready — it is perhaps in his veins at this very moment. The accident by which he is to drop into eternity is quite ready — all the parts and means of it are arranged. The arrow that is to strike him is on the string — perhaps it has left the string, and is even now flying towards him. III. BECAUSE THE SWORD MAY COME DOWN AT ANY ONE MOMENT. Not only are Christless persons condemned already, and not only is the sword of vengeance quite ready, but the sword may come down at any one moment. It is not so with malefactors: their day is fixed and told them, so that they can count their time. If they have many days, they make merry today at least, and begin to be serious tomorrow. But not so Christless persons: their day is fixed, but it is not told them. It may be this very moment. Ah! should they then make mirth? IV. BECAUSE GOD HAS MADE NO PROMISE TO CHRISTLESS SOULS TO STAY HIS HAND ONE MOMENT. God has laid Himself under no manner of obligation to you. He has nowhere promised that you shall see tomorrow, or that you shall hear another sermon. There is a day near at hand when you shall not see tomorrow. V. IT IS A SORE SLAUGHTER. 1. Sore, because it will be on all who are Christless. 2. Sore slaughter, because the sword is the sword of God. (R. M'Cheyne.) ( C. H. Spurgeon.) People EzekielPlaces JerusalemTopics Apart, Bed, Ceremonially, Defiled, Discovered, During, Fathers, Humble, Humbled, Impurity, Menstrual, Nakedness, Period, Pollution, Separation, Shame, Unclean, Uncover, Uncovered, Violate, Women, WrongOutline 1. A catalogue of sins in Jerusalem, and the dispersion of the Jews in consequence17. God will burn them as dross in his furnace 23. The general corruption of prophets, priests, princes, and the people Dictionary of Bible Themes Ezekiel 22:10Library God Seeks Intercessors"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that … Andrew Murray—The Ministry of Intercession The Life and Death of Mr. Badman, How those who Fear Scourges and those who Contemn them are to be Admonished. The Wrath of God The Holy City; Or, the New Jerusalem: Ezekiel Links Ezekiel 22:10 NIVEzekiel 22:10 NLT Ezekiel 22:10 ESV Ezekiel 22:10 NASB Ezekiel 22:10 KJV Ezekiel 22:10 Bible Apps Ezekiel 22:10 Parallel Ezekiel 22:10 Biblia Paralela Ezekiel 22:10 Chinese Bible Ezekiel 22:10 French Bible Ezekiel 22:10 German Bible Ezekiel 22:10 Commentaries Bible Hub |