The apostle showed his affectionate concern for the Church at Ephesus, not only by writing them an Epistle, but in dispatching a minister to inform them concerning his condition and labors as a prisoner, and to comfort their hearts under their various trials. It was a great mark of love and confidence to send a messenger so far, for Ephesus was many hundred miles distant from Rome.

I. THE MESSENGER WAS TYCHICUS. We know little of him except what is told in several passages of Scripture. "Tychicus have I sent to Ephesus" (2 Timothy 4:12), probably in reference to this very mission. He was an Asiatic, who remained faithful to the apostle amidst many desertions (Acts 20:4); "a faithful minister in the Lord;" as well as "a beloved brother" of the apostle - one thoroughly acquainted with all his affairs, and quite in harmony with all his aims. How powerfully the apostle influenced all the Churches by his chosen messengers! They reflected his feelings, they intensified the impression made by his direct labors, they perpetuated the cordial relationship which bound him to all the Churches.

II. THE DESIGN OF HIS JOURNEY. It was twofold.

1. To acquaint the Ephesians with his circumstances as a prisoner at Rome. There were many things in that imprisonment that the Ephesians would be anxious to know, besides the state of his health and spirits. They would like to know what facilities he still enjoyed for pro-securing his labors, even as a prisoner; how the gospel was spreading in the great capital of the world; how the Judaic party was affecting his legitimate influence as an apostle; and what were the prospects of his release from imprisonment.

2. To comfort the Ephesians, not merely by minute oral information respecting these matters, but by the higher lessons of the gospel. As a faithful minister in the Lord, Tychicus was capable of doing great service in explaining and enforcing the lessons of affliction. It is the business of ministers to comfort the hearts of believers, who, whether at Ephesus or elsewhere, may suffer from persecution, from Satan's temptations, from spiritual deadness. It is a poor state of the Church when she is without such comforters. - T.C.

1. A bold preaching of the gospel is needed, because of what the gospel is in itself. It is nothing short of this: "Glory to God in the highest; and on earth peace, goodwill towards men." Now, such a message cannot be, and should not be, delivered with doubt and hesitation. The preacher who stands up to preach the gospel timidly and apologetically, we often feel almost it were better he did not preach it at all.

2. Bold preaching of the gospel is needed, because of the tendency of the times. From all quarters the cry comes, "Speak to us smooth things, and prophesy deceit."

3. Boldness is needed, because of the opposition that is offered. In proportion to the zeal and earnestness with which the gospel is proclaimed, we may conclude that the virulence of the opposition will increase. The whole world wilt soon be divided into two camps. It will be manifested in which of the two God is.

(J. B. Forrest.)

I. FAITHFUL MINISTERS FEEL THAT THEY OUGHT TO PREACH THE GOSPEL BOLDLY.

1. This will appear, if we consider that they really believe the gospel is true.

2. Their knowledge, as well as belief of the gospel, carries conviction to their minds that they ought to preach it boldly.

3. Faithful ministers feel the sacred obligation of their sacred office, to preach the gospel boldly.

II. WHY THEY DESIRE CHRISTIANS TO PRAY FOR THEM THAT THEY MAY PREACH THE GOSPEL BOLDLY as they feel in conscience bound to preach it.

1. Here the first reason that occurs is, because they are sensible of their own insufficiency to surmount the difficulties that they expect to find in their way of preaching the gospel with Christian freedom and confidence.

2. They desire Christians to pray for them because they feel their own insufficiency to preach the gospel successfully. Though they should preach the truth plainly and boldly as they ought to preach it, yet they cannot command success. They can only speak to the ear; they cannot speak to the conscience or to the heart.(1) Though the success of the apostles was partly owing to their preaching boldly, yet their preaching boldly must be ascribed partly to the Christians who perpetually prayed for them, that a Divine blessing might accompany their bold and faithful exertions.(2) This subject teaches Christians that they may do a great deal to assist their ministers in their laborious and arduous work.(3) Since faithful ministers need as well as desire the prayers of their fellow Christians, it is their privilege as well as duty to pray for them.(4) Since faithful ministers desire and request the professors of religion to pray for them, they must be extremely ungrateful and inconsistent if, instead of complying with such a reasonable desire and request, they complain of them for preaching boldly as they ought to preach.

(N. Emmons, D. D.)

(W. Gurnall, M. A.)

acted as a presbyter at Hippo, under Valerius, his bishop, he was appointed by him to preach to the people, in order to reclaim them from riotous feasting on solemn days. He opened the Scriptures, and read to them the most vehement rebukes. He besought them, by the ignominy and sorrow which they brought upon themselves, and by the blood of Christ, not to destroy themselves, to pity him who spake to them with so much affection, and to show some regard to their venerable old bishop, who, out of tenderness to them, had charged him to instruct them in the truth. "I did not make them weep," says he, "by first weeping over them, but while I was preaching their tears prevented mine. Then I own I could not restrain myself. After we had wept together I began to entertain great hope of their amendment." He now varied from the discourse he had prepared, because the present softness of their minds seemed to require something different. In fine, he had the satisfaction to find the evil redressed from that very day. (Milner.)

(G. Ramsay.)

(Baxendale's Anecdotes.)

Ephesians, Paul, TychicusEphesusAffairs, Comfort, Encourage, Hearts, Position, Purpose, State1. The duty of children toward their parents;
5. of servants toward their masters.
10. Our life is a warfare, not only against flesh and blood, but also spiritual enemies.
13. The complete armor of a Christian;
18. and how it ought to be used.
21. Tychicus is commended.

Ephesians 6:22

     7741   missionaries, task

Ephesians 6:21-22

     8253   faithfulness, examples

February 6. "Praying Always for all Saints" (Eph. vi. 18).
"Praying always for all saints" (Eph. vi. 18). One good counsel will suffice just now. Stop praying so much for yourself; begin to ask unselfish things, and see if God won't give you faith. See how much easier it will be to believe for another than for your own petty self. Try the effect of praying for the world, for definite things, for difficult things, for glorious things, for things that will honor Christ and save mankind, and after you have received a few wonderful answers to prayer in this …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Armour of God
(Preached before the Prince of Wales, at Sandringham, January 20th, 1867.) EPHESIANS vi. 11. Put on the whole armour of God. St. Paul again and again compares himself and the Christians to whom he writes to soldiers, and their lives to warfare. And it was natural that he should do so. Everywhere he went, in those days, he would find Roman soldiers, ruling over men of different races from themselves, and ruling them, on the whole, well. Greeks, Syrians, Jews, Egyptians,--all alike in his days obeyed …
Charles Kingsley—Discipline and Other Sermons

Twenty First Sunday after Trinity the Christian Armor and Weapons.
Text: Ephesians 6, 10-17. 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the worldrulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, …
Martin Luther—Epistle Sermons, Vol. III

The Panoply of God
'Take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.'--Eph. vi. 13. The military metaphor of which this verse is the beginning was obviously deeply imprinted on Paul's mind. It is found in a comparatively incomplete form in his earliest epistle, the first to the Thessalonians, in which the children of the day are exhorted to put on the breastplate of faith and love, and for a helmet the hope of salvation. It reappears, in a slightly …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Girdle of Truth'
'Stand, therefore, having girded your loins with truth.'--Eph. vi. 14 (R.V.). The general exhortation here points to the habitual attitude of the Christian soldier. However many conflicts he may have waged, he is still to be ever ready for fresh assaults, for in regard to them he may be quite sure that to-morrow will bring its own share of them, and that the evil day is never left behind so long as days still last. That general exhortation is followed by clauses which are sometimes said to be cotemporaneous …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A Soldier's Shoes
'Your feet shod with the preparation of the gospel of peace.'--Eph. vi. 15. Paul drew the first draft of this picture of the Christian armour in his first letter. It is a finished picture here. One can fancy that the Roman soldier to whom he was chained in his captivity, whilst this letter was being written, unconsciously sat for his likeness, and that each piece of his accoutrements was seized in succession by the Apostle's imagination and turned to a Christian use. It is worth noticing that there …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Shield of Faith
'Above all, taking the shield of faith, whereby ye shall be able to quench all the fiery darts of the wicked.'--Eph. vi. 16. There were two kinds of shields in use in ancient warfare--one smaller, carried upon the arm, and which could be used, by a movement of the arm, for the defence of threatened parts of the body in detail; the other large, planted in front of the soldier, fixed in the ground, and all but covering his whole person. It is the latter which is referred to in the text, as the word …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Helmet of Salvation'
'Take the helmet of salvation.'--Eph. vi. 17. We may, perhaps, trace a certain progress in the enumeration of the various pieces of the Christian armour in this context. Roughly speaking, they are in three divisions. There are first our graces of truth, righteousness, preparedness, which, though they are all conceived as given by God, are yet the exercises of our own powers. There is next, standing alone, as befits its all-comprehensive character, faith which is able to ward against and overcome …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Sword of the Spirit'
'The sword of the Spirit, which is the word of God.'--Eph. vi. 17. We reach here the last and only offensive weapon in the panoply. The 'of' here does not indicate apposition, as in the 'shield of faith,' or 'the helmet of salvation,' nor is it the 'of' of possession, so that the meaning is to be taken as being the sword which the Spirit wields, but it is the 'of' expressing origin, as in the 'armour of God'; it is the sword which the Spirit supplies. The progress noted in the last sermon from subjective …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Peace, Love, and Faith
'Peace be to the brethren, and love with faith.'--Eph. vi. 23. The numerous personal greetings usually found at the close of Paul's letters are entirely absent from this Epistle. All which we have in their place is this entirely general good wish, and the still more general and wider one in the subsequent verse. There is but one other of the Apostle's letters similarly devoid of personal messages, viz. the Epistle to the Galatians, and their absence there is sufficiently accounted for by the severe …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Wide Range of God's Grace
'Grace be with all them that love our Lord Jesus Christ in sincerity.'--Eph. vi. 24. In turning to the great words which I have read as a text, I ask you to mark their width and their simplicity. They are wide; they follow a very comprehensive benediction, with which, so to speak, they are concentric. But they sweep a wider circle. The former verse says, 'Peace be to the brethren.' But beyond the brethren in these Asiatic churches (as a kind of circular letter to whom this epistle was probably sent) …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Sword of the Spirit
Difficulties meet us even in standing our ground; for the apostle, two or three times, bids us--"Stand." In the rush of the fight, men are apt to be carried off their legs. If they can keep their footing, they will be victorious; but if they are borne down by the rush of their adversaries, everything is lost. You are to put on the heavenly armor in order that you may stand; and you will need it to maintain the position in which your Captain has placed you. If even to stand requires all this care, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Strong Christians.
(Twenty-first Sunday after Trinity.) EPHESIANS vi. 10. "My brethren, be strong in the Lord," A weak and cowardly soldier is a pitiful object, but a weak-kneed, cowardly Christian is still more so. S. Paul told the Ephesian Christians to be strong in the Lord, and in these days especially we need strong Christians, strong Churchmen. I do not mean that we want men to presume on their strength, to repeat the sin of the Pharisee of old, and talk of their righteousness, or condemn their neighbours. …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Third Day for all Saints
WHAT TO PRAY.--For all Saints "With all prayer and supplication praying at all seasons, and watching thereunto in all perseverance and supplication for all saints."--EPH. vi. 18. Every member of a body is interested in the welfare of the whole, and exists to help and complete the others. Believers are one body, and ought to pray, not so much for the welfare of their own church or society, but, first of all, for all saints. This large, unselfish love is the proof that Christ's Spirit and Love is …
Andrew Murray—The Ministry of Intercession

"But if Ye have Bitter Envying," &C.
James iii. 14.--"But if ye have bitter envying," &c. The cunning of Satan, and the deceitfulness of our own hearts, are such that when a grosser temptation will not prevail with conscience in some measure enlightened, then they transform themselves into angels of light, and deal more subtilely with us. And there is no greater subtilty of Satan, nor no stronger self deceit, than this, to palliate and cover vices with the shadow of virtue, and to present corruptions under the similitude of graces. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Christian Home
Scripture references: Ephesians 6:1-9; 5:25-33; Colossians 3:17-25; 1 Corinthians 7:12-17; Mark 10:2-12; 7:9-13; 5:19; 1 Timothy 5:4; Luke 15:6; Titus 2:1-15; Exodus 20:12,17; Deuteronomy 6:1-9. THE HOME What is a Home?--It has been answered that, "It is the unit of society." It has also been pointed out that this unit must be kept clean, pure and right, in all its relations, or society and the state will suffer grave consequences. Certainly, in the past, the institutions of society and state have …
Henry T. Sell—Studies in the Life of the Christian

Praying, Returning Thanks, Worshipping in the Holy Spirit.
Two of the most deeply significant passages in the Bible on the subject of the Holy Spirit and on the subject of prayer are found in Jude 20 and Eph. vi. 18. In Jude 20 we read, "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost," and in Eph. vi. 18, "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." These passages teach us distinctly that the Holy Spirit guides …
R. A. Torrey—The Person and Work of The Holy Spirit

The Essence of Prayer.
"Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints."--Ephes. vi. 18. In the last place we consider the work of the Holy Spirit in prayer. It appears from Scripture, more than has been emphasized, that in the holy act of prayer there is a manifestation of the Holy Spirit working both in us and with us. And yet this appears clearly from the apostolic word: "Likewise the Spirit helpeth also our infirmities: for …
Abraham Kuyper—The Work of the Holy Spirit

The Best Inheritance in Canaan
THE BEST INHERITANCE IN CANAAN I am troubled about my sanctification. My conversion was so bright and there was such a change that I never could doubt it. But when I was sanctified, there was not so great a change. And it was not so great as that of some I have heard testify. Neither do I feel as bold as some I have heard speak, neither did I taste such a death as others have testified too. In fact, when I compare my sanctification with what others say theirs is, mine suffers in the comparison. I …
Robert Lee Berry—Adventures in the Land of Canaan

Ascetic.
(i) Of the works comprised under this head, the first are the three compositions entitled Tractatus Prævii. The first, Prævia Institutio ascetica ('Asketike prodiatuposis ), is an exhortation to enlistment in the sacred warfare; the second, on renunciation of the world and spiritual perfection, is the Sermo asceticus (logos asketikos). The third, Sermo de ascetica disciplina (logos peri askeseos, pos dei kosmheisthai ton monachon), treats of the virtues to be exhibited in the life …
Basil—Basil: Letters and Select Works

Concerning Maximus the Cynic and the Disorder which Has Happened in Constantinople on his Account...
Concerning Maximus the Cynic and the disorder which has happened in Constantinople on his account, it is decreed that Maximus never was and is not now a Bishop; that those who have been ordained by him are in no order whatever of the clergy; since all which has been done concerning him or by him, is declared to be invalid. Notes. Ancient Epitome of Canon IV. Let Maximus the Cynic be cast out from among the bishops, and anyone who was inscribed by him on the clergy list shall be held as profane. Edmund …
Philip Schaff—The Seven Ecumenical Councils

Correspondences
"It is very pleasant when you are in England, and you see souls being saved, and you see the conviction of sin, and you see the power of the Gospel to bring new life and new joy and purity to hearts. But it is still more glorious amongst the heathen to see the same things, to see the Lord there working His own work of salvation, and to see the souls convicted and the hearts broken, and to see there the new life and the new joy coming out in the faces of those who have found the Lord Jesus." Rev. …
Amy Wilson-Carmichael—Things as They Are

The Christian Training of Children.
(Second Sermon.) TEXT: EPH. vi. 4. IN making special mention of our children in our prayers, as we have done to-day, what we have chiefly in our thoughts is not merely to commend their earthly life and welfare, with all that affects it, to God's gracious care; we are much more concerned to obtain a blessing on the unfolding of their spiritual faculties, that it may be carried on in a right way, well-pleasing to God. This prayer is prompted in the first place by the humble conviction that if our manifold …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

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