You shall therefore obey the voice of the LORD your God and follow His commandments and statutes I am giving you today." Sermons
I. A PEOPLE BOUND TO GOD BY MANY TIES. Both by what God had done for them, and by the vows which, on different occasions, they had taken on themselves. They were his by covenant with the fathers. He had made them his by redemption from Egypt. He had covenanted with them at Sinai. The covenant being broken, he had, at Moses' intercession, graciously renewed it. He had kept covenant with the children, even when rejecting the fathers. Thirty-eight years he had led them in the wilderness, and once more had gathered them together, to hear them renew their vows of obedience. Which things are a figure. They remind us of the many bonds by which numbers of Christ's people are bound to his covenant. By redemption, by dedication of parents, by personal choice of the Savior, by public profession, by repeated visits to his table, by special vows, etc. II. A PEOPLE REAFFIRMED TO BE GOD'S BY RENEWAL OF COVENANT. We "become" the Lord's by revival and renewal of profession, as well as by original entrance into grace. As Christ's Sonship is from eternity, yet is dated from successive epochs - his birth (Luke 1:32, 35), his resurrection (Acts 14:33; Romans 1:4) - so each new act of self-dedication, each new approach of God to the soul, each renewal of covenant, may be taken by the Christian as a new date from which to reckon his acceptance. III. A PEOPLE UNDER WEIGHTY RESPONSIBILITIES. The believer's relation to God entails a solemn obligation to obedience. The very name, "people of God," reminds us of our "holy calling" - of the obligation resting on us to be holy as God is holy (1 Peter 2:15, 16); exhibiting to the world a pattern of good works, and proving our discipleship by likeness of character to him whose Name we bear. - J.O.
A Syrian ready to perish was my father. Such was the confession required of every priest of Israel when he presented, before the altar, the offering of first-fruits. It was, therefore, in the midst of abundance, a memorial of former destitution, and an acknowledgment of utter unworthiness, under circumstances of peculiar obligation. The text is capable of divers renderings; but take whichever we may, the lesson is the same. It teaches us, that when the Divine promises are all fulfilled, and our salvation is complete, we are still to remember the past (Isaiah 51:1). The connection between acceptable thanksgiving and profound humiliation is a fact which none but a Pharisee would dare to disregard, and which it behoves the Christian to bear in mind in all his devout meditations and religious exercises. Should pride ever rise within his bosom — "Who maketh thee to differ?" is a consideration which may suffice to put it down: nor will he, if walking in the fear of God, and in the comfort of the Holy Ghost, when, by virtue of his "royal priesthood," he has "boldness to enter into the holiest by the blood of Jesus," forget to say there — "A Syrian ready to perish was my father." The natural philosopher may rejoice that he is not a brute, and a pagan may glory in the attributes peculiar to man, but the devout student learns some very humbling facts concerning the position of our race. Among the rest is this, that, of intelligent beings, man is probably the lowest in the scale. That angels excel us in strength is obvious from everything we know concerning them; and that devils have far greater intellectual power than belongs to man, none acquainted with their devices will be disposed to question. To boast of our mental superiority, then, is but to mingle ignorance with pride. The humiliation which these considerations may be supposed to engender is deepened by the recollection, that our case is not one of poverty alone, but of degradation. Whatever may have been man's original glory, that glory has long since departed. His boast of heraldry is vain; traced back to its earliest antiquity, it bespeaks his ruin. His crest is an inverted crown. And this is his motto — "Man that was in honour abode not." The grace of God works wonders. It copes with depravity, and subdues it. It rescues the sinner from his degradation, and renders him meet to be a partaker of the inheritance of the saints in light. But it also teaches him never to forget, even amidst the splendours of the heavenly temple, to which it ultimately introduces him, the ancient acknowledgment of the adoring Israelite — "A Syrian ready to perish was my father."(D. E. Ford.) People Asher, Benjamin, Dan, Gad, Issachar, Joseph, Levi, Levites, Moses, Naphtali, Reuben, Simeon, ZebulunPlaces Beth-baal-peor, Jordan River, Mount Ebal, Mount GerizimTopics Cause, Command, Commanding, Commandments, Commands, Decrees, Ear, Follow, Hast, Hearken, Hearkened, Keeping, Laws, Obey, Orders, Statutes, To-day, VoiceOutline 1. The people are commanded to write the law upon stones5. and to build an altar of whole stones 11. The tribes to be divided on Gerizim and Ebal 14. The curses to be pronounced on mount Ebal Dictionary of Bible Themes Deuteronomy 27:10Library ObedienceTake heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments In Judæa and through Samaria - a Sketch of Samaritan History and Theology - Jews and Samaritans. How Christ is Made Use of for Justification as a Way. Gilgal, in Deuteronomy 11:30 what the Place Was. In Galilee at the Time of Our Lord Meditations of the Misery of a Man not Reconciled to God in Christ. Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees. Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful. Deuteronomy Links Deuteronomy 27:10 NIVDeuteronomy 27:10 NLT Deuteronomy 27:10 ESV Deuteronomy 27:10 NASB Deuteronomy 27:10 KJV Deuteronomy 27:10 Bible Apps Deuteronomy 27:10 Parallel Deuteronomy 27:10 Biblia Paralela Deuteronomy 27:10 Chinese Bible Deuteronomy 27:10 French Bible Deuteronomy 27:10 German Bible Deuteronomy 27:10 Commentaries Bible Hub |
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