I. THE ARTS OF THE SEDUCERS. "For of this sort are they who creep into houses, and lead captive silly women."

1. They were of a most proselytizing spirit. Like the Pharisees, they would compass sea and land to make one proselyte.

2. They practised unworthy arts. They wormed their way insidiously into the confidence of families. There was a deceitful and tricky method of gaining access to their victims.

3. They used their stratagems to snare women rather than men. They knew that women, as the weaker vessels, were more accessible to soft blandishments and specious pretences of piety. They counted upon an accession of female converts as, above all things, most contributing to the success of their propaganda.

II. THE CHARACTER OF THEIR VICTIMS. "Silly women laden with sins, led away by divers lusts, ever learning, and never able to come to the knowledge of the truth." These victims of their specious arts were morally and intellectually prepared for them.

1. They were, morally, under the sway of evil passions and desires, full, no doubt, of "the lust of the flesh, the lust of the eye, and the pride of life." Such women would welcome a short cut to peace, or any reconciliation between religion and worldliness that could be devised by the arts of apostasy. The words seem to point to the weight of former sins burdening the conscience, from which they hoped to be released under easier conditions than those prescribed by the gospel.

2. They were incapable, through their sinful life, of attaining a true knowledge of the truth. They were" silly women," with light, frivolous, unbalanced judgments; "ever learning" - with a morbid love of novelties in religion, an insatiable curiosity for the mysteries promised by their false guides, and a constant craving for an adaptation of doctrinal views to their evil desires - "and never able to come to the knowledge of the truth." Because their hearts had become indurated through an evil life, and so made inaccessible to the truth. - T.C.

The expression "which creep into houses," although perfectly natural, and one which, even in these Western countries, could be used with propriety to express the method in which these deceiving and perverting men make their way into households, yet, when we remember the comparative state of seclusion in which women usually lived, and still live, in Eastern lands, the words used by Paul acquire an increased force. Special fraud and deceit was needful for these false teachers to creep into the women's apartments in Asia.

(H. D. M. Spence, D. D.)

Cheaters must get some credit before they can cozen; and all falsehood, if not founded in some truth would not be fixed in any belief.

(T. Fuller.)

There lies in the womanly character the foundation; as for the highest development of the power of faith, so also for the highest revelation of the power of sin (comp. Revelation 17.). Josephus also states that the Pharisees especially had found much support amongst women ("Antiq." 17:02). Compare the account, moreover, of the rich Fulvia of Rome, who was induced by two Jewish impostors to furnish a considerable sum of gold, under the supposition that it was for the temple at Jerusalem ("Antiq." 18:03).

(Van Oosterzee.)

1. As they are impudent, so they are of a fraudulent, subtle, sly, insinuating temper; they vent not their errors openly (especially, not at first) but they secretly and slily creep into private houses, and there they sell their wares (Jude 1:4), they privily bring in damnable heresies (2 Peter 2:1; Galatians 2:4). Truth loveth the light and seeks no corners.

2. These impostors observe a method in seducing silly women, who. being the weaker sex, are sooner won over to their way, as being less able to withstand the shock of a temptation. As warriors go about a city observing where the wall is weakest, lowest, and unguarded, and there they make their greatest assault; and as thieves set not upon strong, armed men, but upon weak, unarmed ones, so seducers love not to set upon strong, grounded, judicious, discerning Christians, but it is the weak and ignorant which cannot discern their frauds, but like children are tossed to and fro with every wind of doctrine, that become their prey (Proverbs 14:15; Romans 16:18; Ephesians 4:14); man is, or at leastwise should be, more strong and prudent to resist temptations than women are. They catch not grave and truly pious matrons, but light women which prefer their lusts before Christ. It is the light chaff which is tossed with every wind, when the massy wheat abides in the floor.

(T. Hall, B. D.)

Jambres, James, Jannes, Paul, TimothyEphesus, Iconium, Lystra, Pisidian AntiochBurden, Burdened, Caprice, Captivate, Captive, Capture, Carry, Control, Creep, Desires, Divers, Enter, Ever-changing, Evil, Foolish, Gain, Getting, Gullible, Homes, Households, Houses, Impulses, Included, Kinds, Laden, Lead, Leading, Led, Loaded, Lusts, Making, Manifold, Prisoners, Private, Secretly, Silly, Sin, Sins, Sort, Swayed, Various, Weak, Weak-willed, Weighed, Weighted, Women, Worm1. Paul advises Timothy of the difficult times to come;
6. describes the enemies of the truth;
10. explains unto him his own example;
16. and commends the holy Scriptures;

2 Timothy 3:6

     6243   adultery, spiritual

2 Timothy 3:1-9

     1025   God, anger of
     8750   false teachings

2 Timothy 3:2-9

     7025   church, unity

2 Timothy 3:6-7

     6241   seduction

2 Timothy 3:6-8

     8028   faith, body of beliefs

Fathers and Children'
Malachi iv. 5, 6. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. These words are especially solemn words. They stand in an especially solemn and important part of the Bible. They are the last words of the Old Testament. I cannot but think that it was God's will that they should stand …
Charles Kingsley—Sermons for the Times

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing …
Andrew Murray—The Ministry of Intercession

The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Some Carriages of the Adversaries of God's Truth with Me at the Next Assizes, which was on the 19Th of the First Month, 1662.
I shall pass by what befell between these two assizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect …
John Bunyan—Grace Abounding to the Chief of Sinners

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. …
Henry T. Sell—Studies in the Life of the Christian

Appendix i. Pseudepigraphic Writings
III. The collection of eighteen hymns, which in their Greek version bear the name of the Psalter of Solomon, must originally have been written in Hebrew, and dates from more than half a century before our era. They are the outcome of a soul intensely earnest, although we not unfrequently meet expressions of Pharisiac self-religiousness. [6315] It is a time of national sorrow in which the poet sings, and it almost seems as if these Psalms' had been intended to take up one or another of the leading …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Scripture.
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works."-- 2 Tim iii. 16, 17. Among the divine works of art produced by the Holy Spirit, the Sacred Scripture stands first. It may seem incredible that the printed pages of a book should excel His spiritual work in human hearts, yet we assign to the Sacred scripture the most conspicuous place …
Abraham Kuyper—The Work of the Holy Spirit

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

Epistle xxx. To Narses, the Religious (Narsæ Relegioso) .
To Narses, the Religious (Narsæ Relegioso) [1710] . Gregory to Narses, &c. When I was sending Romanus the guardian (defensorem) to the royal city, he sought long your letters, but they could not be found: but afterwards they were found among many letters from other persons, your Sweetness, therein telling me of your afflictions and tribulations of spirit, and making known the oppositions to you of bad men. But, I pray you, in all this recall to your mind what I believe too that you never …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Dread of Ridicule.
24th Sunday after Trinity. S. Matt. ix. 24. "And they laughed Him to scorn." INTRODUCTION.--"All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12.) This is what S. Paul says. This is what everyone of you must make up your mind to, if you intend to live godly lives, and, moreover, to live in Christ. Do you know what that meant to the early Christians? It meant that if they were going to be firm in their faith, live up to their profession, and eschew evil, they should …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever …
Hugh Binning—The Works of the Rev. Hugh Binning

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and …
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture …
Abraham Kuyper—The Work of the Holy Spirit

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service …
Catherine Booth—Godliness

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