I. EYES CLOSED.

1. The young man's eyes were closed. Me did not see the horses and chariots of fire that were round about Elisha. He did not realize that deliverance was at hand. How many like him are blind to the power of God, to the providences of God! How many are quick to see anything that concerns their temporal advantage, but slow to see that which concerns their immortal souls! How many see no beauty in Christ!

2. The Syrians eyes were closed. This was a judicial act of God in response to Elisha's prayer. So there is a spiritual judicial blindness. "Seeing they shall see, but not perceive; hearing they shall hear, but shall not understand." It is a spiritual law which has its analogies in the natural world. If we neglect to use any of our bodily powers, the power itself is soon lost. Similarly, mental or spiritual powers, if neglected, will soon become useless. Let us be careful that we use the privileges and opportunities and talents which God has given us, lest they be taken from us altogether. "To him that hath shall be given," that is, to him that hath made a good use of his talents; "and from him that hath not" - from him that has so neglected his talents that they are practically not hiss shall be taken away even that which he hath,

II. EYES OPENED.

1. The Syrians eyes were opened to see their true condition. Instead of being a victorious army, with Elisha a captive in their hands, they find that he has them in his power, and has led them into the midst of Samaria and into the presence of the King of Israel. They then saw how defenseless and how helpless they were. That is the first step in the path of salvation. The first step for a sinner is to see his need. So with Bunyan's pilgrim. The first thought that led him to set out on his journey was the feeling of his utter helplessness. "Sir, I perceive by the book in my hand that I am condemned to die, and after that to come to judgment (Hebrews 9:27); and I find that I am not willing to do the first (Job 16:21), nor able to do the second (Ezekiel 22:14)." "Lord, show me myself."

2. The young man's eyes were opened to see that deliverance was at hand. "The Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." This is the second step in the sinner's salvation. Having seen his need, he next needs to see the Savior. "Behold the Lamb of God, which taketh away the sin of the world? Have you seen your true condition, your spiritual need? Have you seen your need of Jesus as your Savior?

"When free grace awoke me, by light from on high,
Then legal fears shook me, I trembled to die;
No refuge, no safety in self could I see -
Jehovah Tsidkenu my Savior must be.

"My terrors all vanished before the sweet Name;
My guilty fears banished, with boldness I came
To drink at the fountain, life-giving and free -
Jehovah Tsidkenu is all things to me."

III. THE POWER OF PRAYER. Elisha's prayers prevailed three times in this short narrative. There may be some one known to us whose eyes are closed, who is spiritually blind. Have we brought the case to God in prayer? Is it a wandering son? "Lord, I pray thee, open his eyes, that he may see." Is it a wayward daughter? a godless friend? We may not reach them by our words; but we can reach them by our prayers.

IV. THE POWER OF DIVINE GRACE. Elisha did not exult in his triumph over his enemies. He did not take advantage of their helplessness. They had come to take him captive, perhaps to take away his life; but he heaps coals of fire on their head. The King of Israel wanted to smite them. But Elisha reminds him (according to one view) that it was not customary to smite even captives taken in war: how much less should he smite those who had been put within his power, not by any exertions of his own, but by the miraculous interposition of God! On the contrary, Elisha recommends that they should be well treated and well fed. This was done. And what was the consequence? "So the bands of Syria came no more into the land of Israel." This little act of kindness had turned away their wrath. What an example for us to imitate toward those who treat us ill! "Be not overcome of evil, but overcome evil with good." - C.H.I.

The prophet went boldly into their midst, as Alfred went into the camp of the Danes, and to the confused men he said, "This is not the place, and this is not the city." He misdirected them, and led them to Samaria, exactly the place where they did not wish to be. Now, Elisha did all this with a generous purpose: and his action stands redeemed by the magnanimity that he cherished. But isn't it a picture of much of that misleading and misdirection that is perpetually befalling us in life?

I. MISTAKEN ROUTES! "This is not the way, and this is not the city! Isn't it true of thousands of men that they are under an illusion on that point? You know there must be the one path in life that is best for a man. There must be one path for a man through this world that is better than any other, a path that suits him better, in which he realises his personality, and in which he will render the best service to the community. There must be one path that is best. But is anything more clear than the fact that a great number of men in this world have never got into that path, and live without plan and without purpose? Isn't it true of multitudes of lives that they are altogether misdirected, aimless, purposeless? Mr. Seton, the great traveller, adverts in one place to the difficulty of keeping in a straight direction. There is a tendency in men always to turn imperceptibly to the right hand or to the left. So in Australia you will set out in the morning for some particular settlement in the distance. All day you travel along believing that you are in the right path. You are delighted, about sunset, to see the settlement, but when you arrive you find it is the place you left in the morning. You have taken a circuit, you have wandered. Isn't that a picture of multitudes of lives? They wander in the wilderness. There is a picture of wandering, drifting — an aimless, purposeless life! And I say it is a picture of the life that multitudes live. The last thing in their life that they think about is a programme — a progress. Mistaken routes!

II. TREACHEROUS GUIDES! How many men and women, at every street-corner, who are ready to attract you into pathways that lead to death. "This is not the way," they say — the way to the Sunday school — "this is not the city." What is then? "The racecourse," they tell you, "the theatre;" and so they lead you to Samaria. There was a case given in the papers, of a shipwreck on the coast of Australia, whilst under the direction of an able pilot. It was a most mysterious incident, but when they came to examine the pilot they found that he was blind. The ship had been under the direction of a blind pilot. They have established a rule now to examine the vision of pilots every few months. Blind pilots! There are plenty of them about. They are only too ready to give you the direction. Some of them would mislead you from ignorance, some from malice, a great many for the sake of interest. In our great cities we have blind pilots to steer you into the fogs of unbelief and pessimism and atheism; blind pilots to lead you into practices and pleasures which destroy the soul. Treacherous guides! blind guides! What else? Fatal goals. "And he led them into Samaria." They opened their eyes with astonishment to find themselves in Samaria. And a great many people open their eyes with astonishment, as they get further on in life, at the particular places at which they have arrived. They start life with design and with exalted hopes, but a few years afterwards how many find that instead of arriving at Jerusalem, they have arrived at Samaria.

III. The Divine Guidance. Look at all nature to-day! It is a wonderful assistance to us on this point. Look at inanimate nature! Look at the great beautiful world! How is it that this world is such a vision of order and loveliness? Oh! you say, it is because every atom has its place, has its task, and the world at large is so magnificent, so superb, so musical, because the individual atoms on which it is built are properly adjusted and rightly ordered. The magnificence of the whole is the consequence of a just disposition of the atom. Scientists tell us that every atom has its characteristics, its place, its service, and the grandeur of the world is the result of the well-ordered atom. I had almost said that if an atom were out of its place, the balance of the world would be broken, nay the world itself would be broken. Do you think that every atom that makes this planet is justly disposed, and yet God takes no care of a man? Can you believe for a moment that there is a government over elections, and not a government over souls? It is not a question of theology. A man is shut up to it by the very science of our age, that there is nothing accidental but that a great law pervades all nature, directing and controlling, and shaping everything to a splendid consequence. And if you leave inanimate nature, and come to what I may call instinctive life, you see just the same. Look at birds — your migratory birds! Is there anything more astonishing than the way in which they understand their pathway, and their goal. That does not look like chaos. And it is almost more wonderful still with insects. A great French naturalist says that he sometimes takes insects in a dark box for miles and miles. They know nothing about the direction in which he is going. They have never been there before, and yet when he returns after releasing them he finds them there. How is it? Well, he says, it is because they have a topographical consciousness. "Topographical consciousness!" That explains it. And so they find their way back in that deft and astonishing manner. Almost more wonderful still is it with the butterfly. If there is a fantastic creature in the world it is the butterfly. It moves zigzag, arbitrarily here and there, and away yonder over the garden-wall. You say it is all arbitrary. No! it is not. Butterflies know their way about. They move in one given direction. Moths and butterflies are said to come from Southern France, and even from Central Africa; and these dainty delicate creatures find their way across seas, and continents. Doesn't it look as if, after all, there were a great Thinker at the back of things? Butterfly, bee, bird, all have a singular instinct of direction. Now what I want to say to you is this (and I always like to find a naturalistic basis for a spiritual doctrine) — do you think that there is a law to guide a bird from Africa through the veiled heavens; a law to guide an insect across a country; a law that pilots a moth for thousands of miles; and that there is no law that governs the individual life of humanity? You can't think it. Look up to God for guidance in all the questions of your creed. There are plenty of people to give you a creed, but no man gets the whole truth that way. Each man must go to God for himself, and the Spirit of God shall guide you into all truth. And in all earthly things seek that guidance.

(W. L. Watkinson.)