Christianity is an intellectual religion as distinct from religions of ritual and ceremony. It is propagated and maintained by preaching and by teaching. It encourages inquiry, study, science. And, accordingly, there is some danger lest those who seize upon this characteristic of Christianity should give way to the temptation of spiritual pride. It is well that the infirmity and imperfection of our knowledge should be brought vividly before our minds, as it is in this passage. At the same time, provision is made against discouragement by an assurance that the partial and transitory shall be succeeded by the perfect and the eternal.

I. OUR APPREHENSION AND COMMUNICATION OF TRUTH IS PARTIAL.

1. This is a result of the limitation of our powers. This may be a doctrine humbling to human pride, but it is not to be disputed. It should be observed that the apostle speaks of himself as well as of private Christians; and from this we infer that revelation and inspiration are alike conditioned by the very limited powers of man.

2. It is a result of the limitation of our opportunities. We can only know what is brought before us; we cannot create truth. It pleases God that only glimpses and whisperings of Divine truth should be afforded to us. Our knowledge is therefore partial, as is the measure of truth which its Author sets before us.

3. It is a result of the brevity of our life. Human life is short as compared with the universe in which it is passed, and which has so many sides of contact with our understanding. And if nature cannot be known in all its fulness by even the most diligent student, how shall revelation be mastered in a lifetime? There is a religious side to every truth of fact, and the man of science, if a Christian, need never be at a loss for material for religious contemplation and emotion.

II. THAT WHICH IS PARTIAL IS DESTINED TO PERISH. It cannot be meant that any truth shall cease to be truth, that any aspect of religion once justified shall so change its character as to be disowned. We have known Christ, and such knowledge is not transitory, for it is eternal life. But special gifts, like the variety of prophecy known in the primitive Church, served their purpose, and were no more. Our systems of theology, our presentations of doctrine, our modes of homiletic, are adapted, more or less, to our age and circumstances, but they are only for a season. Partial knowledge may be useful whilst perfect knowledge is impossible; but only then.

III. FOR THE PERFECT SHALL COME TO ABOLISH THE PARTIAL. The star shall not disappear because lost in the dense black cloud, but because it shall melt in the splendour of the day. Our prospect is not one to inspire melancholy; or if a shade of pensiveness pass over the soul in the prospect of the disappearance of what is so familiar and so dear, that pensiveness may well give way to content and hope when we look forward to the glory which shall be revealed. - T.

I. WHAT HOPE HAVE WE OF IT?

1. Founded on human instinct.

2. Confirmed by revelation.

3. Secured by faith.

II. WHAT RELIEF WILL IT BRING?

1. The removal of all defect.

2. Consequently of all sorrow.

III. WHAT HAPPINESS DOES IT PROMISE? The perfection of our condition.

1. Physical.

2. Intellectual.

3. Moral.

4. Social.

(J. Lyth, D.D.)

I. FUTURITY IS THE GREATNESS OF MAN, AND HEREAFTER IS THE GRAND SCENE FOR THE ATTAINMENT OF THE FULNESS OF HIS EXISTENCE.

1. When depressed by conscious littleness of being, yet feeling that he should not be little, man may look to futurity and exclaim, "I shall be great yonder! the immense futurity is mine! I may be content to be poor awhile in the prospect of that!"

2. It is most gratifying to see the Divine revelation connecting the condition of perfection, on any terms, in any sense, at any future period, with human nature. Looking at man, we seem to see a vast collection of little beginnings, attempts, failures — so that the perfectibility of man is ridiculed as one of the follies of philosophic romance. Then how delightful is it to see revelation itself, pronouncing it as possible!

3. This prediction of something "perfect" to come, relates to knowledge. This is somewhat surprising. It seems much more easy to conceive of perfection in holiness. But knowledge is not a state of the dispositions, but an intellectual relation with anything which can come within the sphere of its apprehension. All things in the stupendous totality of existence are subjects for knowledge. To hear, then, of perfection in knowledge, in any, the most limited, accommodated sense, is very marvellous.

II. LET US ATTEMPT TO REALISE TO OUR IMAGINATION SUCH A STATE.

1. The lowest point we can take is the exclusion of error. So that if the manner of apprehending be intuition, the objects will be made clearly self-evident; if by reasoning, the evidence will be explicit and the reasoning process infallible. It could not but be in the heavenly state a painful thing for the spirit, after exulting in the reception of a portion of knowledge, to find out that it had been imposed on.

2. It will be perfectly adequate to the infallible direction of all the activities of the superior state. Those activities we may well believe to be of vast extent and endless variety, and an infallible knowledge — what to do, and when, and by what means — will be vouchsafed.

3. Knowledge will doubtless be perfect in that we shall possess as much of it as is indispensable to our happiness, and be sensible that we do so. We shall not be in the condition of John, who looked on the sealed book and "wept" because there was none to open it.

4. We shall possess always as much knowledge as for the time our faculties are actually capable of. Here there are a vast number of things kept in the dark from us, which we could understand if they were but declared; and there is sometimes a most restless wish to know them. Imagine then a continual enlargement of the intellectual capacity, and as it enlarges, a continual influx of new knowledge to fill it.

III. WE SHOULD TAKE SOME ADVANTAGE OF THE APOSTLE'S CONTRAST BETWEEN "THAT WHICH IS IN PART," AND THAT "PERFECT" WHICH IS TO COME. Note —

1. The imperfect, partial nature of our means of knowledge. The senses, the grand inlets of our knowledge, must and do convey it in a most imperfect manner. Through them the spirit can receive only reports and images of the things. How it wishes to come at the things themselves! Language, again, is a most imperfect medium for the conveyance of knowledge, being framed upon our imperfect knowledge and partaking of all its defects. But "when that which is perfect is come," the mode, the medium, the instruments of our receiving and conveying knowledge must be something immensely different, whether or not in analogy with the present means. If there are to be senses and any artificial instruments of knowledge analogous to the present, let them be but as much superior to these as a "spiritual body," made like the glorified body of Christ, will be superior to this "earthy," mortal one, and it will suffice. But whatever shall be the means and manner of apprehending — the apprehension must be incomparably more intimate than in this world to satisfy the exalted intelligence. And that it will be so, the apostle intimates, "I shall know even as also I am known."

2. How emphatically our present knowledge is but "in part " as to the number and extent of the things known! Just think how many can be answered of all the questions we can ask. "When that which is perfect is come," it will not bring an answer to all possible inquiries; but it will be amazing and delightful to see what a multitude of things, of which we had but the faintest glimpses before, are brought into perfect manifestation. What a revelation there may be —(1) In the vast enlargement of the mind's own proper power of knowing, while it looks from a higher eminence over a wider field.(2) In the direct disclosures and communications which the Divine Being may beneficently make.

3. But all these anticipations remind us but the more forcibly how we here "know but in part."(1) So "in part," that just the part which we want to attain is divided off from our reach. It seems as if a dissevering principle or a dark veil fell down exactly at the point where we think we are near upon the knowledge we are pursuing.(2) So "in part," that we sometimes feel as if a disproportionate weight is thrown upon our faith. In our partial view, appearances may seem against what we nevertheless are required most firmly to believe. It is difficult to maintain this faith, but is happily aided by the Divine assurance that one day we shall know "when that which is perfect is come."(3) So "in part," that in many things we see far more of the evil than of the good. But we are sure that there must be a decided predominance of good in the empire of Him who is infinite in wisdom, power, and goodness. And the anticipation of clearly seeing it so is a delightful radiance from heaven on our present dark abode.(4) So "in part," that we cannot agree one with another. The "part" itself contains those shades and perplexities among which men must greatly differ. But when the "perfect comes," the grand illumination of each spirit will be rendered inconceivably delightful by coincidence of judgment.

(J. Foster.)

Corinthians, PaulCorinthComplete, Disappears, Imperfect, Longer, Necessary, Partial, Pass, Perfect, State, Useless1. All gifts,
3. however excellent, are of no worth without love.
4. The praises thereof,
13. as love is greatest before hope and faith.

1 Corinthians 13:10

     8321   perfection, divine

1 Corinthians 13:1-13

     3209   Holy Spirit, and love
     5765   attitudes, to people

1 Corinthians 13:8-12

     1444   revelation, NT

1 Corinthians 13:9-12

     2063   Christ, perfection

What Lasts
'Whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 13. And now abideth faith, hope, charity, these three....'--1 COR. xiii. 8, 13. We discern the run of the Apostle's thought best by thus omitting the intervening verses and connecting these two. The part omitted is but a buttress of what has been stated in the former of our two verses; and when we thus unite them there is disclosed plainly the Apostle's intention …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Great Duty of Charity Recommended
1 Corinthians 13:8, "Charity never faileth." Nothing is more valuable and commendable, and yet, not one duty is less practiced, than that of charity. We often pretend concern and pity for the misery and distress of our fellow-creatures, but yet we seldom commiserate their condition so much as to relieve them according to our abilities; but unless we assist them with what they may stand in need of, for the body, as well as for the soul, all our wishes are no more than words of no value or regard, …
George Whitefield—Selected Sermons of George Whitefield

The Future State a Self-Conscious State.
1 Cor. xiii. 12.--"Now I know in part; but then shall I know even as also I am known." The apostle Paul made this remark with reference to the blessedness of the Christian in eternity. Such assertions are frequent in the Scriptures. This same apostle, whose soul was so constantly dilated with the expectation of the beatific vision, assures the Corinthians, in another passage in this epistle, that "eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath …
William G.T. Shedd—Sermons to the Natural Man

Now, and Then
There are some things which we count very precious now, which will soon be of no value to us whatever. There are some things that we know or think we know, and we pride ourselves a good deal upon our knowledge; but when we shall become men we shall set no more value upon that knowledge than a child does upon his toys when he grows up to be a man. Our spiritual manhood in heaven will discard many things which we now count precious, as a full grown man discards the treasures of his childhood. And there …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Love's Labours
What does this teach us at the outset, but that a salvation which leads to this must be of God, and must be wrought in us by his power? Such a comely grace can never grow out of our fallen nature. Shall such a clean thing as this be brought out of an unclean? This glorious salvation unto pure love must be grasped by faith, and wrought in us by the operation of the Spirit of God. If we consider salvation to be a little thing, we bring it, as it were, within the sphere of human possibility, but if …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

1 Corinthians xiii. 11
When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. Taking the Apostle's words literally, it might appear that no words in the whole range of Scripture were less applicable to the circumstances of this particular congregation: for they speak of childhood and of manhood; and as all of us have passed the one, so a very large proportion of us have not yet arrived at the other. But when we consider the passage …
Thomas Arnold—The Christian Life

The Greatest Thing in the World And Other Addresses
THE GREATEST THING IN THE WORLD AND OTHER ADDRESSES BY HENRY DRUMMOND (LONDON - HODDER & STOUGHTON LTD) Undated Edition c1920, 390,000 prior copies. First Published c1880. THE GREATEST THING IN THE WORLD THOUGH I speak with the tongues of men and of angels, and have not love, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not LOVE …
Henry Drummond—The Greatest Thing in the World And Other Addresses

Drummond -- the Greatest Thing in the World
Henry Drummond, author and evangelist, was born at Stirling, Scotland, in 1851. His book, "Natural Law in the Spiritual World," caused much discussion and is still widely read. His "Ascent of Man" is regarded by many as his greatest work. The address reprinted here has appeared in hundreds of editions, and has been an inspiration to thousands of peoples all over the world. There is an interesting biography of Drummond by Professor George Adam Smith, his close friend and colaborer. He died in 1897. …
Various—The World's Great Sermons, Volume 10

Charity.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. It must be a precious thing to be greater than faith, and greater than hope--it must, indeed, be precious!--and, just in proportion as things are valuable and precious amongst men, so much trouble and risk will human speculators take to counterfeit them. I suppose that in no department of roguery in this roguish world, has there been more time and ingenuity expended, than in making counterfeit …
Catherine Booth—Godliness

Charity and Rebuke.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. The second main point of difference between a true and a false Charity, we want to remark, is, Divine Charity is not only consistent with, but it very often necessitates, reproof and rebuke by its possessor. It renders it incumbent on those who possess it to reprove and rebuke whatever is evil--whatever does not tend to the highest interests of its object. This Charity conforms in this, as …
Catherine Booth—Godliness

Charity and Conflict.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. Another characteristic of this Divine Charity is, that it OFTEN INVOLVES CONFLICT. It was so with our Lord. He was the very personification of it. He was love itself, and grace and truth poured from His lips incessantly. His blessed feet went about doing good, and His hands ministering to the necessities and happiness of His creatures, yet His whole course through this degenerate world was one …
Catherine Booth—Godliness

Charity and Loneliness.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.-I COR. xiii. 13. The possession of this Divine Charity often necessitates walking in a lonely path. Not merely in opposition and persecution, but alone in it, and here, again, Jesus, who was the personification of Divine lore, stands out as our great example. He was emphatically alone, and of the people there was none with Him. Even the disciples whom He had drawn nearest to Him, and to whom He had tried …
Catherine Booth—Godliness

Revival in the Home
Thousands of years ago, in the most beautiful Garden the world has ever known, lived a man and a woman. Formed in the likeness of their Creator, they lived solely to reveal Him to His creation and to each other and thus to glorify Him every moment of the day. Humbly they accepted the position of a creature with the Creator--that of complete submission and yieldedness to His will. Because they always submitted their wills to His, because they lived for Him and not for themselves, they were also completely …
Roy Hession and Revel Hession—The Calvary Road

A Word to Workers
Some time ago I read this expression in an old author: --"The first duty of a clergyman is humbly to ask of God that all that he wants done in his hearers should first be truly and fully done in himself." These words have stuck to me ever since. What a solemn application this is to the subject that occupied our attention in previous chapters--the living and working under the fullness of the Holy Spirit! And yet, if we understand our calling aright, every one of us will have to say, That is the one …
Andrew Murray—The Deeper Christian Life

The Greatest of These is Love.
"The greatest of these is Love."-- 1 Cor. xiii. 13. That the shedding abroad of Love and the glowing of its fire through the heart is the eternal work of the Holy Spirit, is stated by no one so pithily as by St. Paul in the closing verse of his hymn of Love. Faith, Hope, and Love are God's most precious gifts; but Love far surpasses the others in preciousness. Compared with all heavenly gifts, Faith, Hope, and Love stand highest, but of these three Love is the greatest. All spiritual gifts are precious, …
Abraham Kuyper—The Work of the Holy Spirit

Christ or Satan.
"But the greatest of these is Love." --1 Cor. xiii. 13. However fearful the Scripture's revelation of the hardening of heart, yet it is the only price at which the Almighty offers man the blessed promise of Love's infinite wealth. Light without shadow is inconceivable; and the purer and the more brilliant the light, the darker and the more distinctly delineated the shadows must be. In like manner, faith is inconceivable without the opposite of doubt; hope without the distressful tension of despair; …
Abraham Kuyper—The Work of the Holy Spirit

Whence the Greatness of this Service, unto the Undertaking of which we have According...
31. Whence the greatness of this service, [2101] unto the undertaking of which we have according to our strength exhorted, the more excellent and divine it is, the more doth it warn our anxiety, to say something not only concerning most glorious chastity, but also concerning safest humility. When then such as make profession of perpetual chastity, comparing themselves with married persons, shall have discovered, that, according to the Scriptures, the others are below both in work and wages, both …
St. Augustine—Of Holy Virginity.

The Climax of Ecclesiastes' Exercises Seems to have Been Reached in the Previous Chapter. ...
The climax of Ecclesiastes' exercises seems to have been reached in the previous chapter. The passionate storm is over, and now his thoughts ripple quietly along in proverb and wise saying. It is as if he said "I was altogether beyond my depth. Now I will confine myself only to the present life, without touching on the things unseen, and here I can pronounce with assurance the conclusion of wisdom, and sum up both its advantages and yet inadequacy." The proverbs that follow are apparently disjointed, …
F. C. Jennings—Old Groans and New Songs

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to …
St. Augustine—On Patience

Wherefore it Now Remains to Consider, in what Manner we Ought not to Follow...
25. Wherefore it now remains to consider, in what manner we ought not to follow these, who profess that they will lead by reason. For how we may without fault follow those who bid us to believe, hath been already said: but unto these who make promises of reason certain think that they come, not only without blame, but also with some praise: but it is not so. For there are two (classes of) persons, praiseworthy in religion; one of those who have already found, whom also we must needs judge most blessed; …
St. Augustine—On the Profit of Believing.

The Christian Graces. --1 Cor. xiii. 13
The Christian Graces.--1 Cor. xiii. 13. Faith, Hope, and Charity,--these three, Yet is the greatest Charity! Father of lights, those gifts impart To mine and every human heart:-- Faith, that in prayer can never fail, Hope, that o'er doubting must prevail, And Charity, whose name above Is God's own name, for "God is love." The morning star is lost in light, Faith vanishes at perfect sight; The rainbow passes with the storm, And Hope with sorrow's fading form:-- But Charity, serene, sublime, Beyond …
James Montgomery—Sacred Poems and Hymns

Could I Command with Voice or Pen
Gifts.--I Cor. xiii. Could I command with voice or pen The tongues of Angels and of men, A tinkling cymbal, sounding brass My speech and preaching would surpass; Vain were such eloquence to me Without the grace of Charity. Could I the martyr's flame endure, Give all my goods to feed the poor; Had I the faith from Alpine steep To hurl the mountain to the deep, What were such zeal, such power to me Without the grace of Charity? Could I behold with prescient eye Things future as the things gone by; …
James Montgomery—Sacred Poems and Hymns

Obedience Entire.
The government of God accepts nothing as virtue but obedience to the law of God. But it may be asked, Why state this proposition? Was this truth ever called in question? I answer, that the truth of this proposition, though apparently so self-evident that to raise the question may reasonably excite astonishment, is generally denied. Indeed, probably nine-tenths of the nominal church deny it. They tenaciously hold sentiments that are entirely contrary to it, and amount to a direct denial of it. They …
Charles Grandison Finney—Systematic Theology

Introductory Notice
By the Editor. St. Augustin speaks of this book in his Retractations, l. ii. c. 63, as follows: "I also wrote a book on Faith, Hope, and Charity, at the request of the person to whom I addressed it, that he might have a work of mine which should never be out of his hands, such as the Greeks call an Enchiridion (Hand-Book). There I think I have pretty carefully treated of the manner in which God is to be worshipped, which knowledge divine Scripture defines to be the true wisdom of man. The book begins: …
St. Augustine—The Enchiridion

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