Then David said to Ornan, "Grant me the site of this threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be halted." Sermons
2 Samuel 24:20-23 (1 Chronicles 21:18-23). - (MORIAH.) Araunah (Aravnah, Avarnah, Aranyah, Ornan) was: 1. A Gentile by birth; almost the last relic of the Canaanitish tribe whose fortress was taken nearly thirty years before (2 Samuel 5:6). "He was not slain by David in the siege of Jerusalem, because of the good will he bore to the Hebrews, and a particular benignity and affection which he had to the king himself" (Josephus); with whom, during his exile, he may have become acquainted. 2. A proselyte to the faith of Israel (ver. 23). "There was no other people who were specially called the people of God; but they (the Jews) cannot deny that there have been certain men of other nations, who belonged, not by earthly but heavenly fellowship, to the true Israelites, the citizens of the country that is above" (Augustine). 3. A prosperous owner of property on the hill Moriah (at that time outside the city), where he had his threshing floor, and dwelt with his four sons. His prosperity was due, not merely to his own industry, but chiefly to his friendship with David and his people. 4. A partaker of the sufferings, as well as the privileges, of the inhabitants of Jerusalem. Whilst occupied in threshing wheat (by means of sledges drawn by oxen), it was given him to see the supernatural messenger of wrath (1 Chronicles 21:20); and "his four sons with him, hid themselves" from fear. 5. A loyal subject; respectful, courteous (ver. 20), and grateful for the king's visit to him in his threshing floor (ver. 21). "It was a piece of condescension to be marvelled at; and the language expresses a desire to know his pleasure concerning him, supposing it must be something very urgent and important" (Gill). 6. A generous donor and public-spirited man (ver. 22). "All does Araunah, O king, give to the king" (ver. 23). "His liberality and princely munificence is registered to all after ages in the Holy Scripture; what is done by a pious heart to the honour and worship of God shall never want its own reward and blessed remembrance; as was the breaking of the box of precious ointment" (Guild). 7. A devout worshipper of God. "Jehovah thy God accept thee." 8. A ready helper toward the building of the altar and temple of God. 9. A pattern to Christians. 10. A pro-intimation of the willing homage of the Gentile world to Christ (2 Samuel 22:50); an earnest or firstfruits of the harvest (Psalm 72:10, 11). "In every place incense shall be offered," etc. (Malachi 1:11). - D.
Then David said to Ornan. Contemplate this subject —I. IN REFERENCE TO THE SPIRITUAL EXPANSION OF THE INTELLECTUAL POWERS. We may be Christians without much knowledge, but our honour, glory, and felicity to abound in knowledge — 1. Of God. 2. Of Christ. 3. Of theology generally. The cost must be paid in the attainment. II. APPLY THE SUBJECT TO THE SPIRITUAL CULTIVATION OF THE MORAL NATURE. The soul before conversion like a barren heath or desert. It must be cultivated. Much labour needful. Evil habits to be abandoned. Holy habits to be formed. III. TO THE INFLUENCE OF SELF-DENIAL IN ADORNING THE CHRISTIAN PROFESSION. Self-denial not merely the abandonment of sin. It involves the surrendering even of what might be lawfully retained. Our will must be sacrificed, that God's may be done. IV. TO THE IMPORTANCE OF USEFULNESS IN THE CAUSE OF THE LORD JESUS CHRIST. 1. The heart must be given to Christ. 2. Then life, talents, influence, time, wealth. (1) (2) 3. To pay this cost grace is both necessary and provided. (J. Burns, D. D.) Homilist. This incident teaches us —I. THAT TRUE RELIGION IS SPIRITUALITY IN CONTRADISTINCTION TO FORMALISM. The spirit of love which now inspired David was something distinct from all outward service, something that could not be expressed by the most valuable of offerings that cost him nothing. Personal sacrifice was required. "The sacrifices of God are a broken spirit." "Circumcision or uncircumcision availeth nothing." II. THAT TRUE RELIGION IS ENTHUSIASM IN CONTRADISTINCTION TO PRUDENCE. David rejected the offer of Ornan. He repudiated the securing of the higher interests of the soul without any detraction from secular resources. It is ever so where love reigns — all personal interests are in the background; God is the one all-commanding, all-absorbing object of thought. III. THAT TRUE RELIGION IS NOBILITY IN CONTRADISTINCTION TO MEANNESS. IV. THAT TRUE RELIGION IS PROGRESS IN CONTRADISTINCTION TO STATIONARINESS. The man inspired with this spirit would never rest with present attainments. 1. There will be a delight in studying truth. The creed of a true religious man has cost him something. 2. There will be a delight in doing all that is commanded. V. THAT TRUE RELIGION IS REALITY IN CONTRADISTINCTION TO FALSENESS. That the spirit of David is the only true spirit of religion will appear if you consider — 1. What God is. 2. What He has done for us. 3. That all we have and are are His. (Homilist.) I. ORNAN'S CONDUCT. Ornan, a Jebusite, and so by birth a heathen, but by choice a proselyte (see his prayer, 2 Samuel 24:23). A pledge of the Gentiles coming in: the very site of the temple belonged to one. Thankful for his privileges, and therefore liberal in his gifts. II. DAVID'S CONDUCT. 1. His sense of sin (1 Timothy 1:12-15). 2. His sense of mercy. God's direction about the altar was an indication of forgiveness. David looked beyond this to the Redeemer. All he had was too little to express his gratitude. "Much forgiven, loving much." If religion be real it will be self-denying. Does your religion cost you anything? Has it led you to give up your own will; to sacrifice your own inclinations? to crucify the flesh with its affections and lusts? What do you give to God of your time, your influence, your means? (W. Pakenham Welsh, D. D.) , J. Burns, D. D. I. THAT EXTERNALLY THERE IS NOTHING IN ANY PLACE WHY GOD SHOULD THERE MEET WITH MEN. Why was the threshing-floor of Ornan to be the meeting-place of David with his God, and the spot where prayer was to be heard?1. Certainly it was a very simple, unadorned place. Yet when the temple, with all its glory, crowned the spot, God was never more conspicuously present than on that bare, ungarnished threshing-floor. A tasteful building may be a way of showing your pious regard for the Lord, but take care that you do not regard it as essential, or even important, or you will make an idol of it. 2. It was a place of ordinary toil. 3. It was, also, in possession of a Jebusite. The Jebusites were among the nations doomed for their iniquities. Herein the Lord showeth that He is no respecter of persons. The Jews wrapped themselves up within themselves, and said, "The temple of the Lord; the temple of the Lord are we"; but the Lord seemed to rebuke their national pride by saying, "And your temple is built upon the threshing-floor of a Jebusite." If you happen to have been born of parents who did not train you in the fear of the Lord, yet do not despond; but say to thy soul, "The Lord shall have a dwelling within my heart, Jebusite though I be." 4. Before it could be used it had to be bought with money. In connection with all true worship of God in the olden time there was always the offertory. II. SPIRITUALLY THIS THRESHING-FLOOR OF ORNAN WAS AN ADMIRABLE TYPE OF HOW GOD MEETS WITH MEN. 1. Its extreme simplicity enters into the essence of the type. 2. The threshing-floor is the exact type of affliction. The temple of glory is built on the threshing-floor of affliction. 3. This was the place where justice was most clearly manifest. Above this place, in mid-air, stood a dreadful apparition. Conviction of sin, wrought by the Spirit or God, is more powerful than argument. It some men had more fully felt that they were sinners, they would have made better saints. 4. It was the place where sin was confessed. 5. It was the place where sacrifice was offered and accepted. 6. It was where David beheld the sign of peace. III. I CLOSE BY HEARTILY EXHORTING YOU TO USE THIS PLACE. ( C. H. Spurgeon.)The altar built and the plague stayed: — Observe — I. A FEARFUL EVIL. II. THE DIVINE REMEDY. III. A GENEROUS PROPOSAL. IV. A NOBLE AND SELF-SACRIFICING SPIRIT. (J. Burns, D. D.) The altar and sacrifice as means of propitiation illustrates the atonement of Christ.I. THE MORAL CONDITION WHICH IT IS DESIGNED TO MEET. II. THE PROVISION MADE FOR THIS CONDITION. III. THE RESULTS WHICH IT ACCOMPLISHED. (J. Wolfendale.)23 People Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, OrnanPlaces Beersheba, Dan, Gath, Gibeon, JerusalemTopics Afflicting, Altar, Averted, Build, David, Disease, Floor, Full, Grain-floor, Grant, Money, Ornan, Plague, Price, Restrained, Sell, Silver, Site, Stayed, Stopped, Therein, Thereon, Threshing, Threshingfloor, Threshing-floorOutline 1. David, tempted by Satan, forces Joab to number the people5. The number of the people being brought, David repents of it 9. David having three plagues proposed by God, chooses the pestilence 14. After the death of 70,000, David by repentance prevents the destruction of Jerusalem 18. David, by Gad's direction, purchases Ornan's threshing floor; 26. where having built an altar, God gives a sign of his favor by fire. 28. David sacrifices there, being restrained from Gibeon by fear of the angel Dictionary of Bible Themes 1 Chronicles 21:9-26Library "For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate … Hugh Binning—The Works of the Rev. Hugh Binning The Work of Jesus Christ as an Advocate, The Hardening in the Sacred Scripture. Chronicles Links 1 Chronicles 21:22 NIV1 Chronicles 21:22 NLT 1 Chronicles 21:22 ESV 1 Chronicles 21:22 NASB 1 Chronicles 21:22 KJV 1 Chronicles 21:22 Bible Apps 1 Chronicles 21:22 Parallel 1 Chronicles 21:22 Biblia Paralela 1 Chronicles 21:22 Chinese Bible 1 Chronicles 21:22 French Bible 1 Chronicles 21:22 German Bible 1 Chronicles 21:22 Commentaries Bible Hub |
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