I. A NATION SOMETIMES NEGLECTS TO DO WHAT IS RIGHT THROUGH INATTENTION. The ark seems to have been overlooked during the years it remained at Kirjath-jearim: "We inquired not at it in the days of Saul." It is singular that nations sometimes connive at great national sins, that national conscience seems to slumber. How otherwise can we account for the prevalence of war, of slavery, of cruelty to prisoners, and other evils, which have disgraced civil and Christian communities?

II. IT IS A HAPPY THING WHEN THE QUESTION IS PUT TO A NATION - WHAT IS RIGHT? It is too common to ask the people - What is customary and in accordance with precedents? What is expedient? What will contribute to national fame? But nations as well as individuals are under the government of a righteous moral Ruler and King. And there is one question which those who would elevate and guide a nation should ever raise - What is right?

III. THE NATIONAL CONSCIENCE SOMETIMES CORDIALLY RESPONDS TO THE REVELATION OF RIGHT. Let not the multitude be flattered; they are prone to bow before the furious gust of passion; yet, when the impulse of prejudice or anger is past, they are capable of proving themselves amenable to higher motives. Great acts of justice and self-sacrifice have, in such cases, been performed by a morally awakened society. If "the thing be fight in the eyes of all the people," then there may be witnessed magnificent displays of heroism and unselfishness. Then is the adage true, Vox populi vox Dei.

IV. NATIONAL CONSCIENCE ONLY FULFILS ITS PART WHEN IT LEADS TO NATIONAL ACTION. "All the congregation said that they would do so." Feeling must lead to corresponding achievement, or it is mere worthless sentimentality. A people's protest is good, but a people's action is better still.

LESSONS.

1. Let those who would forward a great movement appeal to the people at large, and seek to enlist the national judgment and conscience on their side.

2. Let nations that would enjoy the Divine favour seek it by doing the Divine will, by pursuing "the thing that right is." - T.

I. THE CENTRE OF UNITY.

II. THE SOURCE OF RELIGIOUS LIFE. This act:

1. Purified religious life.

2. Unified religious life.

3. Organised religious life.

III. THE SIGN OF GOD'S PRESENCE.

(J. Wolfendale.)