Psalm 86:5 – How can a God said to be “abounding in steadfast love” align with the severity of punishments described elsewhere in the Old Testament? Understanding Psalm 86:5 in Context Psalm 86:5 states: “For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.” The Hebrew term often rendered “loving devotion” in the Berean Standard Bible is “chesed,” signifying a steadfast, covenant-based love filled with mercy, loyalty, and kindness. Yet, in many Old Testament passages, we read of severe judgments—stories such as the Flood (Genesis 6–9), the plagues on Egypt (Exodus 7–12), or Israel’s exile (2 Kings 25). How can these seemingly harsh punishments be squared with a God whose love is described as abounding and steadfast? Below is a comprehensive exploration of this question. I. The Character of God: Holiness and Love God’s holiness cannot be separated from His love. Both are intrinsic to His nature. Throughout Scripture, holiness represents God’s moral perfection and justice (Isaiah 6:3: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory!”). Because He is perfectly holy, sin is incompatible with His presence. At the same time, His covenant love (chesed) is extended toward all people, calling them to repentance. 1. Holiness and Its Demands God’s perfect holiness demands that wrongdoing be confronted. Punishment in the Old Testament is not an arbitrary display of anger; it is a measured response to persistent unrepentance. For example, in Genesis 15:16, God reveals that He delays judgment on the inhabitants of Canaan until their iniquity becomes “complete.” This postponement underscores that divine judgments come after extended patience (cf. 2 Peter 3:9, which, while in the New Testament, reflects this same patience of God). 2. Love as Covenant Loyalty The Hebrew word “chesed” found in Psalm 86:5 and numerous other passages (e.g., Exodus 34:6) emphasizes steadfast loyalty based on God’s covenant promises. This loyal love involves God’s tangible kindness toward those who trust in Him. Yet the same covenant includes the assurance that those who oppose His righteous ways face consequences (cf. Deuteronomy 28). II. Divine Justice and Mercy in Historical Context The Old Testament narratives depicting God’s judgments exist within historical contexts that modern readers may find initially foreign. Archaeological discoveries such as the Tel Dan Stele (demonstrating the historicity of the Davidic dynasty) and the Mesha Stele (referencing Moab’s interactions with Israel) illustrate that the societies described in the Old Testament indeed existed, engaged in brutal warfare, and practiced forms of idolatry often involving child sacrifice (e.g., Canaanite rituals described in passages like Deuteronomy 12:31). 1. Preservation of Moral Order Severe judgments, such as the conquest of Canaan (Joshua 6–12), are tied to moral corruption within an entire culture. Those societies practiced egregious rituals, undermining human dignity. Thus, judging these systems maintained moral order and pointed people to God’s standard of righteousness. 2. Ample Warnings and Calls to Repent Multiple Old Testament passages show that before judgment, people received warnings. The prophets repeatedly called nations and individuals to leave their destructive ways (Jeremiah, Isaiah, Ezekiel). Sometimes, these calls were heeded—consider the repentance of Nineveh (Jonah 3). In other cases, people chose to remain in rebellion. Hence, severity of punishment was not inflicted without warning or cause (cf. 2 Chronicles 36:15–16). III. The Consistency of God’s Word Scripture consistently reveals God as both just and abounding in steadfast love. Far from being contradictory, these attributes together display that God cares deeply about goodness and truth, while also offering mercy to every generation. 1. Location in the Broader Biblical Narrative Psalm 86:5 appears in a prayer of dependence on God. David’s appeals to God’s love are interwoven with honest recognition of sinfulness and the need for forgiveness. This theme finds strong parallels in the New Testament, where the same God is shown to have definitively demonstrated love in Christ’s resurrection (Romans 5:8). 2. Manuscript Evidence Early Hebrew manuscripts such as the Dead Sea Scrolls align with the Masoretic Text in their portrayal of God’s dual emphasis on justice and covenant love. The remarkable consistency of biblical manuscripts supports the reliability of these unified attributes, rather than suggesting a conflicting view of God’s character. Scholarly analyses (illustrated by decades of work comparing manuscript families) confirm the coherence of the biblical texts. IV. Love and Justice Illustrated in Law and Prophets In the Torah, God’s loving standards are embedded in the Law, intended to protect and prosper His people (Deuteronomy 6:24: “And the LORD commanded us to observe all these statutes and to fear the LORD our God, that we might always prosper and be kept alive, as is the case today.”). Prophetic books reinforce how God longs for repentance (Ezekiel 18:23) while articulating national or individual consequences if wickedness persists. 1. Righteousness in Relationship The covenant involves relationship. The moral and legal stipulations (Leviticus 19:2, “Be holy because I, the LORD your God, am holy.”) were never to serve as a rigid code but as a framework for righteous living. Violations of this relationship demanded correction, mirroring the concept of a just judge who protects the innocent. 2. Hope in Restoration Remarkably, even in contexts of punishment, promises of restoration and renewal abound. Passages like Jeremiah 31:33 foresee a new covenant, highlighting that, ultimately, God’s purpose—even through severity—is to bring about redemption and fellowship with Him. V. Free Will, Responsibility, and the Consequences of Sin Humanity’s free will plays a role in the interplay between God’s love and His judgments. People can reject or accept God’s ways. Repeated biblical examples illustrate how unrepentant rebellion leads to destructive outcomes (both naturally and divinely administered). 1. The Severity Points to the Weight of Sin Sin is not trivial—it affects communities, future generations, and one’s relationship with God. Severe judgments in the Old Testament highlight the gravity of letting corrupt practices spread unchecked (cf. Genesis 6:5–7). 2. Love That Confronts Evil Genuine love addresses wrongdoing for the sake of the greater good. God’s love does not ignore harm; rather, it seeks to protect and restore. This includes boundaries, consequences, and at times, judgments that remove entrenched evils. VI. The Ultimate Demonstration of Steadfast Love Biblical authors consistently anticipate the culmination of God’s love in the Messiah, fulfilled by Jesus Christ. His death and resurrection testify that God orchestrated the ultimate plan for salvation, both demonstrating and satisfying His justice and love (Romans 3:25–26; John 3:16). 1. Scriptural Fulfillment Ancient prophetic writings (e.g., Isaiah 53) foreshadow a sacrificial redemption. Historical, archaeological, and textual evidence—from the reliability of the gospel manuscripts to the attestation of Jesus’ crucifixion and the attestations in early creeds—reinforce that Christ’s resurrection is not a later legend but a central historical claim. 2. New Covenant Perspective While the Old Testament shows examples of harsh judgments within a theocratic context, the New Covenant reveals the perfect satisfaction of justice in Christ’s atoning work. Those who turn to Him, in line with Psalm 86:5, discover the fullness of God’s loving devotion, as He is “kind and forgiving” indeed. VII. Practical Reflections and Conclusion Psalm 86:5 exalts a God who is kind, forgiving, and abundantly loving to all who seek Him. When placed alongside severe judgments found in the Old Testament, the broader testimony of Scripture shows that: • God’s love and justice are intrinsically united, not contradictory. • Punishment arises after repeated warnings and calls to repentance. • Hardened rebellion against God leads to consequences meant to restrain evil and preserve His righteous standards. • Even in judgments, God’s purpose includes redemption and restoration. • The clearest manifestation of steadfast love is found ultimately in Christ, whose resurrection secures salvation for those who believe. Hence, the steadfast love in Psalm 86:5 aligns seamlessly with instances of severe punishment when understood in light of God’s holiness, patient warnings, and overarching commitment to transform lives and uphold His covenant. Enjoying this love hinges on responding to its invitation toward repentance and trust—an invitation extended, across the pages of Scripture, to every generation. |