Psalm 107:17–18 – Does the claim that sin directly causes physical suffering conflict with other biblical passages (e.g., John 9:2–3) and with modern medical knowledge? Psalm 107:17–18 and the Question of Sin’s Role in Physical Suffering I. Overview Psalm 107:17–18 states, “Fools, in their rebellious ways, and through their iniquities, suffered affliction. They loathed all food and drew near to the gates of death.” This passage appears to connect wrongdoing (“iniquities”) directly with physical suffering. By contrast, John 9:2–3 seems to challenge a simple cause-and-effect view of sin and suffering, as Jesus says of the blind man, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.” Questions naturally arise regarding whether these texts conflict with each other and whether they conflict with medical insights in the modern age. II. Scriptural Context 1. Immediate Context of Psalm 107 Psalm 107 is a thanksgiving hymn praising God’s deliverance. Verses 17–18 refer to individuals who, due to sin, find themselves in severe distress—loathing food and nearing death. The psalm’s broader thrust is that God rescues those who cry out in their trouble (Psalm 107:19). Thus, the psalm highlights a scenario where sinful choices and their consequences go hand in hand, but it does not necessarily claim all physical suffering is always caused by personal sin. 2. Immediate Context of John 9 In John 9:2–3, the disciples ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answers, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.” The Master Teacher distinguishes between general human brokenness from the Fall and specific instances of affliction. This passage corrects the misconception that each physical ailment is always the direct result of a personal sin. III. The Relationship Between Sin and Suffering 1. Biblical Examples of Sin-Related Suffering • In the Old Testament, King David’s wrongdoing with Bathsheba eventually led to calamities within his family (2 Samuel 12:9–14). • Certain judgments, like those on the unrepentant inhabitants of Sodom and Gomorrah (Genesis 19:24–25), explicitly reveal that sin can bring disaster upon individuals and societies. • Psalm 32:3–4 pictures David describing how unconfessed sin drained him physically: “When I kept silent, my bones became brittle … my strength was drained.” 2. Biblical Balance Scripture also contains examples where the suffering of individuals does not arise from direct sinful conduct. Job, described as “blameless and upright” (Job 1:1), endures wide-ranging catastrophes. Rather than attributing them solely to personal iniquity, Job’s predicament highlights the complex spiritual realities, including trials allowed by God and spiritual forces. 3. General Human Condition Post-Fall When humanity fell in Genesis 3, all creation experienced corruption (Romans 8:22). Disease, suffering, and death exist partly because of this universal brokenness. However, the existence of general brokenness does not translate into a rigid rule that each individual illness is God’s direct punishment for that person’s particular sins. IV. Examination of John 9:2–3 1. Disciples’ Question The disciples’ question arises from a common assumption in the ancient world: if someone has a condition or calamity, it might be a direct result of personal wrongdoing or ancestral sin. Jesus refutes this simplistic interpretation. 2. Christ’s Clarification Jesus makes it clear that, in that specific situation, the blindness was allowed for a higher purpose—to demonstrate God’s power and glory. This does not mean sin never leads to suffering; rather, it disallows a blanket conclusion that every disease automatically equals personal sin. V. Modern Medical Knowledge and Biblical Teaching 1. Medical Insights • Current scientific understanding acknowledges many causes for illnesses, ranging from genetic conditions to environmental factors. While some unhealthy behaviors (e.g., substance abuse) do lead to physical harm, not every illness is traceable solely to immoral personal actions. • Stress-related maladies can arise where moral or psychological factors play a role. Still, many conditions—like certain congenital disabilities or autoimmune diseases—often have no discernible connection to personal sin. 2. Compatibility with Scripture Modern medicine’s findings that illnesses can stem from various natural factors align with biblical examples where suffering is simply part of living in a fallen world (Romans 5:12). This is not contradictory but rather consistent with the breadth of biblical teaching that sometimes sin involves direct consequences (Psalm 107:17–18), and other times suffering has a different divine or natural purpose (John 9:3). VI. Avoiding Over-Generalizations 1. Key Principles from Scripture • Certain wrongdoing can have tangible physical repercussions (Proverbs 5:22–23). • Not all suffering is a penalty for personal sin (John 9:3). • God’s purposes in allowing hardship can extend beyond human comprehension (Romans 8:28). 2. Practical Application • Compassion: Instead of automatically blaming the afflicted, Scripture encourages believers to show mercy and prayerful support (Galatians 6:2). • Discernment: One should self-examine (1 Corinthians 11:28) but also trust God’s sovereign understanding of every situation. VII. Consistent Biblical Teaching When considering the entire counsel of Scripture—both Old and New Testament—two truths emerge. First, personal sin has consequences that may include physical suffering. Second, not every incident of suffering can be traced to personal wrongdoing. These two truths co-exist without contradiction. Archaeological findings (such as ancient medical artifacts discovered in Israel and surrounding regions) demonstrate that people in biblical times recognized diseases not always linked to personal wrongdoing. Yet, they also had an awareness of moral responsibility. The genealogical records in Scripture, carefully preserved through methods that ancient scribes employed, highlight how human sin has affected the entire human lineage (Romans 5:12). VIII. Conclusion Psalm 107:17–18 underscores a real principle: sin can and often does lead to suffering. However, John 9:2–3 shows that each person’s suffering is not invariably caused by personal sin. Modern medical science aligns with this broader biblical view by revealing diverse causes for illnesses, many of which involve hereditary or environmental factors beyond conscious personal wrongdoing. These passages remain consistent because they collectively teach that, while rebellion against God can carry physical ramifications, we cannot reduce all suffering to direct punishment for sin. Instead, the Scriptures testify to a complex reality in which God’s redemptive purposes, the fallen nature of the world, and occasional direct consequences for sin all play a part. |