| Berean Study Bible | English Standard Version |
| 1All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. | 1Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. |
| 2Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles. | 2Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. Teach and urge these things. |
| 3If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, | 3If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, |
| 4he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions, | 4he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, |
| 5and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. | 5and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. |
| 6Of course, godliness with contentment is great gain. | 6But godliness with contentment is great gain, |
| 7For we brought nothing into the world, so we cannot carry anything out of it. | 7for we brought nothing into the world, and we cannot take anything out of the world. |
| 8But if we have food and clothing, we will be content with these. | 8But if we have food and clothing, with these we will be content. |
| 9Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. | 9But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. |
| 10For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. | 10For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. |
| 11But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. | 11But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. |
| 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. | 12Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. |
| 13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: | 13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, |
| 14Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, | 14to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, |
| 15which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time. | 15which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, |
| 16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. | 16who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. |
| 17Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. | 17As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| 18Instruct them to do good, to be rich in good works, and to be generous and ready to share, | 18They are to do good, to be rich in good works, to be generous and ready to share, |
| 19treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life. | 19thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. |
| 20O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” | 20O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” |
| 21which some have professed and thus swerved away from the faith. Grace be with you all. | 21for by professing it some have swerved from the faith. Grace be with you. |
| The Berean Bible (Berean Study Bible (BSB) © 2016, 2018 by Bible Hub and Berean.Bible. Used by Permission. All rights Reserved. | ESV Text Edition: 2016. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved. |
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