Mark 6:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
And Kingβασιλεὺς
(basileus)
935: a kingof uncertain origin
HerodἩρῴδης
(ērōdēs)
2264: perhaps "son of a hero," Herod, the name of several kings of the Jewsperhaps from hérós (hero) and a patronymic suff.
heardἤκουσεν
(ēkousen)
191: to hear, listenfrom a prim. word mean. hearing
[of it], for His nameὄνομα
(onoma)
3686: a name, authority, causea prim. word
had becomeἐγένετο
(egeneto)
1096: to come into being, to happen, to becomefrom a prim. root gen-
well known;φανερὸν
(phaneron)
5318: visible, manifestfrom phainó
and [people] were saying,ἔλεγον
(elegon)
3004: to saya prim. verb
"JohnἸωάννης
(iōannēs)
2491: John, the name of several Isr.of Hebrew origin Yochanan
the Baptistβαπτίζων
(baptizōn)
907: to dip, sinkfrom baptó
has risenἐγήγερται
(egēgertai)
1453: to waken, to raise upa prim. verb
from the dead,νεκρῶν
(nekrōn)
3498: deada prim. word, the same as nekus (a dead body)
and that is whyδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
these
(o)
3588: thethe def. art.
miraculous powersδυνάμεις
(dunameis)
1411: (miraculous) power, might, strengthfrom dunamai
are at workἐνεργοῦσιν
(energousin)
1754: to be at work, to work, to dofrom energés
in Him." 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηκουσεν  verb - aorist active indicative - third person singular
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλευς  noun - nominative singular masculine
basileus  bas-il-yooce':  a sovereign (abstractly, relatively, or figuratively) -- king.
ηρωδης  noun - nominative singular masculine
Herodes  hay-ro'-dace:  heroic; Herod, the name of four Jewish kings -- Herod.
φανερον  adjective - nominative singular neuter
phaneros  fan-er-os':  shining, i.e. apparent; neuter (as adverb) publicly, externally -- abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονομα  noun - nominative singular neuter
onoma  on'-om-ah:  a name (authority, character) -- called, (+ sur-)name(-d).
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελεγεν  verb - imperfect active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ιωαννης  noun - nominative singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαπτιζων  verb - present active participle - nominative singular masculine
baptizo  bap-tid'-zo:  to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
νεκρων  adjective - genitive plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
ηγερθη  verb - aorist passive indicative - third person singular
egeiro  eg-i'-ro:  to waken (transitively or intransitively), i.e. rouse
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
ενεργουσιν  verb - present active indicative - third person
energeo  en-erg-eh'-o:  to be active, efficient -- do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
αι  definite article - nominative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυναμεις  noun - nominative plural feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."

King James Bible
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Holman Christian Standard Bible
King Herod heard of this, because Jesus' name had become well known. Some said, "John the Baptist has been raised from the dead, and that's why supernatural powers are at work in him."

International Standard Version
King Herod heard about this, because Jesus' name had become well-known. He was saying, "John the Baptist has been raised from the dead! That's why he is able to do these miracles."

NET Bible
Now King Herod heard this, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him."

Aramaic Bible in Plain English
And Herodus The King heard about Yeshua, for his name was known to him and he said, “He is Yohannan The Baptizer; he is raised from the grave, therefore, mighty works are performed by him.”

GOD'S WORD® Translation
King Herod heard about Jesus, because Jesus' name had become well-known. Some people were saying, "John the Baptizer has come back to life. That's why he has the power to perform these miracles."

King James 2000 Bible
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
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