NASB Lexicon
KJV Lexicon ου particle - nominativeou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases χειροποιητα adjective - accusative plural neuter cheiropoietos khi-rop-oy'-ay-tos: manufactured, i.e. of human construction -- made by (make with) hands. αγια adjective - accusative plural neuter hagion hag'-ee-on: a sacred thing (i.e. spot) -- holiest (of all), holy place, sanctuary. εισηλθεν verb - second aorist active indicative - third person singular eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. αντιτυπα adjective - accusative plural neuter antitupon an-teet'-oo-pon: corresponding (antitype), i.e. a representative, counterpart -- (like) figure (whereunto). των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αληθινων adjective - genitive plural neuter alethinos al-ay-thee-nos': truthful -- true. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ουρανον noun - accusative singular masculine ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky. νυν adverb nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate εμφανισθηναι verb - aorist passive middle or passive deponent emphanizo em-fan-id'-zo: to exhibit (in person) or disclose (by words) -- appear, declare (plainly), inform, (will) manifest, shew, signify. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προσωπω noun - dative singular neuter prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. Parallel Verses New American Standard Bible For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; King James Bible For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Holman Christian Standard Bible For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us. International Standard Version For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf. NET Bible For Christ did not enter a sanctuary made with hands--the representation of the true sanctuary--but into heaven itself, and he appears now in God's presence for us. Aramaic Bible in Plain English For it was not The Holy Place made by hands that The Messiah entered, and which was the symbol of the real one, but he entered Heaven to appear before the face of God in our place; GOD'S WORD® Translation Christ didn't go into a holy place made by human hands. He didn't go into a model of the real thing. Instead, he went into heaven to appear in God's presence on our behalf. King James 2000 Bible For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Links Hebrews 9:24Hebrews 9:24 NIV Hebrews 9:24 NLT Hebrews 9:24 ESV Hebrews 9:24 NASB Hebrews 9:24 KJV |
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