7“Gilead is Mine, and Manasseh is Mine;
         Ephraim also is the helmet of My head;
         Judah is My scepter.

8“Moab is My washbowl;
         Over Edom I shall throw My shoe;
         Shout loud, O Philistia, because of Me!”

9Who will bring me into the besieged city?
         Who will lead me to Edom?

10Have not You Yourself, O God, rejected us?
         And will You not go forth with our armies, O God?

11O give us help against the adversary,
         For deliverance by man is in vain.

12Through God we shall do valiantly,
         And it is He who will tread down our adversaries.

NASB ©1995

American Standard Version
Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.

Douay-Rheims Bible
Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:

Darby Bible Translation
Gilead is mine, and Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver;

English Revised Version
Gilead is mine, and Manasseh is mine; Ephraim also is the defence of mine head; Judah is my sceptre.

Webster's Bible Translation
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;

World English Bible
Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.

Young's Literal Translation
Mine is Gilead, and mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver,Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not …
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the …
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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